tag:blogger.com,1999:blog-89759779395940682542024-03-18T22:11:32.195+05:30Celebrate FaithUnknownnoreply@blogger.comBlogger305125tag:blogger.com,1999:blog-8975977939594068254.post-4786509446770334552024-03-15T12:15:00.019+05:302024-03-15T21:17:42.310+05:30Time of Judgement of this World!<p><b><span style="color: #800180;">05th Sunday of Lent: March 17, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jer 31.31–34" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jer%2031.31%E2%80%9334" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Jeremiah 31:31–34</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 51.3–4" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2051.3%E2%80%934" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 51:3–4</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 51.12–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2051.12%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">12–13</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 51.14–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2051.14%E2%80%9315" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">14–15</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Heb 5.7–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Heb%205.7%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Hebrews 5:7–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 12.20–33" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%2012.20%E2%80%9333" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 12:20–33</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhT69OaoOS73gBO2OSWjJNdnq_mUwPpA-IJa-aZOuQoeQuGikB0BjpaTbwhcQzk3-lQRanAmS6K0Oj5_cDshby_BCvW8ZzGSRKTK0sruT-kHZm1bcS1XniF47UyKW0JZzRqEhwDkkVdtnHUex6rahbjG8Sc54GK9ZOhu3o5R-LBAK_MpIMgDy-p_7fxjmY/s400/tintorreto-crucifixion.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="206" data-original-width="400" height="165" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhT69OaoOS73gBO2OSWjJNdnq_mUwPpA-IJa-aZOuQoeQuGikB0BjpaTbwhcQzk3-lQRanAmS6K0Oj5_cDshby_BCvW8ZzGSRKTK0sruT-kHZm1bcS1XniF47UyKW0JZzRqEhwDkkVdtnHUex6rahbjG8Sc54GK9ZOhu3o5R-LBAK_MpIMgDy-p_7fxjmY/s320/tintorreto-crucifixion.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/c8TF4_VC_yo" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a></b> <a href="https://youtu.be/c8TF4_VC_yo"><b>https://youtu.be/c8TF4_VC_yo</b></a></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/c8TF4_VC_yo" width="446" youtube-src-id="c8TF4_VC_yo"></iframe></div><div style="text-align: justify;">The judgement comes at the end. However, there is a preparation and time for judgment. All that starts well not necessarily must end well. Often a bad starting will have a bad ending. Still, a bad end is not a real end in terms of the life of Jesus. As we inch closer to the final days of Lent where we recount the journey of Jesus namely his passion, death and resurrection, on this fifth Sunday of Lent, the Church invites us to look at the reality of life in its wholeness. What is that making our life meaningful? Where is the ultimate prize for our earthly life? These are the questions, the liturgical readings of this Sunday evoke in us.</div><p><b>1. The desire to see Jesus and the paradox of Christian discipleship</b></p><p style="text-align: justify;">The passage from the Gospel of <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 12.20–33" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%2012.20%E2%80%9333" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 12:20–33</a> presents a rich ground for spiritual and contextual reflections. The Word of God captures a pivotal moment in Jesus' ministry, namely sacrifice, service, glory, and the paradox of life through death. The passage begins with some Greeks, representing the Gentile world, expressing their desire to see Jesus. There is certainly universal appeal of Jesus' message and his popularity has grown even beyond the Jewish community. Even the Greeks are longing for something spiritual, to connect with the divine, to find meaning and purpose in life. Jesus seems to be their answer.</p><p style="text-align: justify;">Jesus is very paradoxical in his explanation to the questions of the Greeks and his disciples. Jesus speaks about his glorification, the time, the grain of wheat, the death of the grain and so forth. For the Gospel writer St John, the turning point is <span style="text-align: left;">Jesus' movement towards His crucifixion; </span><span style="text-align: left;">it is not a triumphant worldly glory but glory achieved through suffering and death. The divine love carries with it self-giving, sacrifice, and transformation. The Christian discipleship is also a paradox where</span><span style="text-align: left;"> to truly live means that one must die for oneself. This means letting go of selfish ambitions, pride, and ego, and live a life of service, humility, and love. </span></p><p><b>2. The Divine Voice from Heaven and the cost of discipleship</b></p><p style="text-align: justify;">The Word of God also speaks about the voice from heaven affirming a divine endorsement of Jesus' path and mission. There is a genuine interconnectedness between Jesus' actions and the will of the Father, emphasizing the unity of purpose in the divine plan of salvation. When we do things which are meant to bring glory to God must always be sparked by the divine whispers. Divine interventions and affirmations are quint essential to see that whatever we do or seek aligns with God's purpose even though it might be a difficult decision. The forces of evil or darkness exist in this world. But by listening to the voice of God, we can live authentic disciples of our Lord even in the midst of forces of darkness. </p><p style="text-align: justify;">Jesus speaks about the<span style="text-align: left;"> judgment of the world and the driving out the forces of evil. A spiritual battle is often being fought by us both within and around us. Therefore, we need to maintain steadfast faith in the Lord, and an intense certainty that God will grant us the victory. Being disciple of our Lord means remaining strong in our resolve both in times of victory and defeat. Not to give up spirit should be ours when criticisms rain down on us because of jealousy and evil intentions of others. The wicked world can be defeated only by the power of God and our passionate love towards our Lord. Letter to the </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Heb 5.7–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Heb%205.7%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Hebrews 5:7–9</a> speaks profoundly that Jesus too in his human life on earth went through tears and temptations, vulnerability and reliance on the Father, anguish and pain, struggles and fears. In fact, Jesus' humanity encourages us to approach Him with our own vulnerabilities, knowing He empathizes with our weaknesses.</p><p><b>3. A new covenant of God with a new heart and vision</b></p><p style="text-align: justify;">We must look at the passage from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jer 31.31–34" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jer%2031.31%E2%80%9334" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Jeremiah 31:31–34</a> which is a biblical prophecy exposing God's redemptive plan and the nature of the covenant. Here we can see the kind of relationship God wants to build with His people of covenant. It is a covenant that is different and in fact, was made with Moses and based on Law. Unlike the Mosaic covenant, which was external and required adherence to a set of rules, the new covenant is characterized by its internal and personal nature. It signifies a radical change in how God relates to His people, moving from a relationship mediated by laws and rituals to one that is direct and heart-centered.</p><p style="text-align: justify;">There are a lot of laws and regulations, but only when we integrate them, they become real and build a lasting relationship of peace and harmony. God's law looks for a profound change in human nature, enabling a more natural and spontaneous adherence to God's will. It signifies a personal and intimate knowledge of God, where obedience springs from love and inner conviction rather than fear of punishment. God's new covenant speaks to the inclusivity and universality of the new covenant. It envisions a community where knowledge of God is not restricted to a privileged few but is accessible to everyone, regardless of social or economic status. In other words, God becomes accessible to everyone and we can build a personal and mature relationship with God. So that it can foster<span style="text-align: left;"> a sense of equality and shared dignity among God's people here on earth. May this vision of God be ours today!</span></p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">How does the concept of dying to oneself to produce much fruit resonate with my current life circumstances? In what areas am I called to let go or sacrifice for the greater good?</li><li style="text-align: justify;">Reflect on the times I've sought glory and validation. How can I shift my focus towards seeking the glory that comes from God alone?</li><li style="text-align: justify;">Reflect on Jesus' obedience through suffering. How does this model of obedience challenge or inspire my own relationship with God, especially during difficult times?</li></ol><p></p><p><b>Prayer based on Psalm 51</b></p><p style="text-align: justify;">Gracious and Merciful God,</p><p style="text-align: justify;">In the quiet of this moment, I come before You, acknowledging my transgressions and my sin that is ever before me. Against You, You only, have I sinned and done what is evil in Your sight. My heart aches with the weight of my choices, and I lay them down at Your feet, seeking Your forgiveness and mercy.</p><p style="text-align: justify;">Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence or take Your Holy Spirit from me. Restore to me the joy of Your salvation and uphold me with a willing spirit, that I may teach transgressors Your ways and sinners may return to You. Lord, open my lips, and my mouth will declare Your praise. In Your abundant grace, hear my prayer in the name of Jesus our Lord, Amen.</p><p style="text-align: justify;"><b>- Olvin Veigas, SJ</b></p><p style="text-align: justify;">March 15, 2024</p>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-8975977939594068254.post-65108790819125835282024-03-10T20:55:00.004+05:302024-03-10T20:55:48.668+05:30Long Loving Look at the Cross in Our Lives<p><a href="https://youtu.be/wosUV9HeOP0?si=W3RoBFFUQH8mT409" target="_blank"> This homily is preached at the Jesuit Priest's gathering 10 March 2024. Click to listen (audio only).</a></p><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/wosUV9HeOP0" width="473" youtube-src-id="wosUV9HeOP0"></iframe></div><br /><p></p>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-8975977939594068254.post-4770011569917218682024-03-08T10:59:00.012+05:302024-03-15T12:41:32.845+05:30Cross of Christ: A Way to Salvation <p><b><span style="color: red;">04th Sunday of Lent: March 10, 2024</span></b></p><p><b><span style="color: #800180;">Readings: </span></b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Chron 36.14–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Chron%2036.14%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">2 Chronicles 36:14–16</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Chronicles 36.19–23" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Chronicles%2036.19%E2%80%9323" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–23</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 137.1–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20137.1%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalms 137:1–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Eph 2.4–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Eph%202.4%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ephesians 2:4–10</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 3.14–21" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%203.14%E2%80%9321" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 3:14–21</a></p><p style="text-align: justify;"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEha-50G1e1RG_RiW4yCzNROKA80YkrjB9RFO_xwDm7YdIQrergo-giQ6dZlWtuXKOwPwcHgWKJ5qYIN7B9CzkjWySzWMox287z_KJMZTK6-gNesU-RxHu2KWGetLv5iTTAPGN47l4M43yrryhpCqELyadvKQhmMnEFO1PRyJmWk3j9jyyxNhxNs8zk4EIM/s400/ULG-Ms.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="267" data-original-width="400" height="214" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEha-50G1e1RG_RiW4yCzNROKA80YkrjB9RFO_xwDm7YdIQrergo-giQ6dZlWtuXKOwPwcHgWKJ5qYIN7B9CzkjWySzWMox287z_KJMZTK6-gNesU-RxHu2KWGetLv5iTTAPGN47l4M43yrryhpCqELyadvKQhmMnEFO1PRyJmWk3j9jyyxNhxNs8zk4EIM/s320/ULG-Ms.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b> <a href="https://youtu.be/jzB1eZn2CjM" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a><a href="https://youtu.be/jzB1eZn2CjM" target="_blank"> </a></b><span style="text-align: left;"><b><a href="https://youtu.be/jzB1eZn2CjM" target="_blank">https://youtu.be/jzB1eZn2CjM</a></b></span></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/jzB1eZn2CjM" width="470" youtube-src-id="jzB1eZn2CjM"></iframe></div><p></p><p style="text-align: justify;">When there is so much good in the world often people seem to be choosing not-so-good things. Darkness seems to be more desired than light. You want to choose good but land up taking up things that are unholy and bad. Everyone knows peace, harmony and reconciliation give life and prosperity but often people and nations choose the path of anger and jealousy and end up fighting and waging wars leading to only destruction and death. Even though human history and experience tell us that certain moral and ethical paradigms have been set up for a better and happier life, yet when circumstances arise people forget such things and end up in destructive things. The liturgical readings for this Sunday invite us to choose the right path in place of destruction and death. Moreover, they tell us to learn from history and lead a life that is pleasing to God.</p><p style="text-align: justify;"><b>1. Long, loving look at Christ on the Cross</b></p><p style="text-align: justify;">The passage from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 3.14–21" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%203.14%E2%80%9321" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 3:14–21</a> contains some of the most profound teachings of the Christian faith, highlighting themes of salvation, judgment, and the nature of belief. Jesus speaks about how salvation is brought to the humanity. "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up." A reference to the Old Testament story (Numbers 21:4–9) where Israelites looked upon the bronze serpent to be healed. Similary, Christians too must look to Christ on the cross for their salvation. The long and loving look at Christ on the Cross in fact his sacrifice will lead for the forgiveness of sins and the restoration of our relationship with God.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16). God's love towards humanity is immense. God's love is not exclusive but inclusive, extending to the entire world. It includes everyone. However, the challenge is upon us whether to choose light or darkness; the moral and ethical choices we have to make in every day of our lives. It's, indeed, a difficult call, a call to live transparently, honestly, and in the truth of God's love. Ultimately, salvation is a gift, received through faith in Jesus Christ. Living in grace is itself a gift of God. </p><p style="text-align: justify;"><b>2. Salvation as a free gift of God</b></p><p style="text-align: justify;">Writing to <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Eph 2.4–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Eph%202.4%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ephesians 2:4–10</a>, St Paul takes up the themes of<span style="text-align: left;"> grace, transformation, and purpose within the Christian faith. </span><span style="text-align: left;"> "But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved." Even though we were spiritually dead, but through Christ Jesus we are made one with God. God's compassionate mercy is shown through Christ Jesus. That means grace has been working in the history of humanity. S</span><span style="text-align: left;">alvation is a gift, the grace from God, not a result of human effort. We are saved by faith in Jesus. It is a gift that cannot be achieved through human merit. Hence a sense of humility and gratitude must be ours. </span></p><p style="text-align: justify;"><span style="text-align: left;">"For we are God's handiwork, created in Christ Jesus to do good works" which means good works are a vital part of the Christian life. As Christians, we must understand that we are created anew in Christ to fulfill a purpose that includes doing good works. It is a response to what God has designed to do. This will enable us to a life transformed by grace. Therefore our response must be active, creative, and continuous to live out our faith actively, recognizing that our actions are part of God's redemptive plan for the world. This finds expression in the identity of Christ. </span></p><p><b style="text-align: justify;">3. History is a teacher</b></p><p style="text-align: justify;">Reflecting on <a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Chron 36.14–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Chron%2036.14%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">2 Chronicles 36:14–16</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Chronicles 36.19–23" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Chronicles%2036.19%E2%80%9323" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–23</a> encourages us to see our own lives and the world through the lens of God's redemptive plan. History is full of good, bad, and ugly. The gravity of disobedience, the depth of God's mercy, the certainty of His promises, and the hope that comes from His ability to restore and renew are marvelous. <span>The believing community and the religion of the Book Israel, records </span><span>persistent disobedience toward God, the consequent Babylonian conquest, and the eventual decree by Cyrus to build a temple in Jerusalem. In spite of all these wicked things, God has been enormously kind and compassionate.</span><span style="text-align: left;"> Despite the people's repeated rejections, God continually sent messengers to warn and guide them back to righteousness.</span></p><p style="text-align: justify;">God controls our lives and the world events. Even in the midst of turmoil, God's plan unfolds and His promises get fulfilled. That's why, there is no point in loosing hope no matter how far we feel we have strayed. It is a call to return to God, knowing He is always ready to receive and heal us. During this season of Lent, it's a soft reminder that God can instill hope in the face of despair, encouraging us that God is in the business of restoration—whether it be of individuals, communities, or entire nations. In fact, we are called to examine our own lives in light of God's faithfulness and our response to His commands. To do this we need a big heart and open mind to heed God's guidance. </p><p style="text-align: left;"><b>Questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li>How does this belief in Jesus influence your daily life and decisions?</li><li>How does the knowledge of God's love for the world shape your view of yourself and others? </li><li>What does eternal life mean to you, and how does this promise affect your priorities and the way you live your life?</li><li>Reflect on what it means to live in truth in your own life. Are there aspects of your life where you feel you are not being truthful with yourself, God, or others?</li></ol><p></p><p><b>Prayer based on Psalm 137</b></p><p>Heavenly Father,</p><p style="text-align: justify;">We come before You with hearts heavy with remembrance of what once was and with longing for the sacredness we've known in Your presence. Lord, in our moments of sorrow and displacement, help us to remember Your faithfulness. May our commitment to You remain unshaken, our love for You steadfast.</p><p style="text-align: justify;">Grant us, O God, the grace to prioritize our relationship with You above all else. Help us to keep You as our greatest joy, our highest love, above all worldly allurements and distractions. In times of change and uncertainty, remind us of the eternal promise of Your love and the home You've prepared for us in Your heavenly kingdom. Until the day we can rejoice in Your presence forever, let our lives be a testament to Your enduring love and faithfulness. In the name of Jesus, our Rock and Redeemer, we pray, Amen.</p><p><b>- Olvin Veigas, SJ</b></p><p>March 08, 2024</p>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-8975977939594068254.post-74068719039018201722024-03-01T20:34:00.010+05:302024-03-08T11:11:59.439+05:30Following the Lord and His Mission!<p><b><span style="color: #ff00fe;">03rd Sunday of Lent: March 03, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Exod 20.1–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/Exod%2020.1%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Exodus 20:1–17</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 19.8–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2019.8%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 19:8–11</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 1.22–25" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%201.22%E2%80%9325" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 1:22–25</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 2.13–25" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%202.13%E2%80%9325" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 2:13–25</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKkNEC-6mH5LPwkBbopV9NhUyLFmgXtcMe2XTqGSN4AC-2C6_1spblBSiWjuFjCz7I3gir1zQLOQmgV0nFsoqlZIJYWbMkkgsx6WoVeVUJbNujSxjFhLOdDWH1j_wpYENZ_le4RLEdbDEClmuO4GobIeDiZmz4YYR6Bo69M1PAULaPx_ZGgBLlrNqvftU/s400/Kristus_uddriver_kr%C3%A6mmerne_af_temp.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="276" data-original-width="400" height="221" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKkNEC-6mH5LPwkBbopV9NhUyLFmgXtcMe2XTqGSN4AC-2C6_1spblBSiWjuFjCz7I3gir1zQLOQmgV0nFsoqlZIJYWbMkkgsx6WoVeVUJbNujSxjFhLOdDWH1j_wpYENZ_le4RLEdbDEClmuO4GobIeDiZmz4YYR6Bo69M1PAULaPx_ZGgBLlrNqvftU/s320/Kristus_uddriver_kr%C3%A6mmerne_af_temp.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"> <b><span style="color: #2b00fe;"><a href="https://youtu.be/rXzpgfePe_0" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a> </span></b><span style="text-align: left;"><span style="color: #2b00fe;"><b><a href="https://youtu.be/rXzpgfePe_0">https://youtu.be/rXzpgfePe_0</a></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/rXzpgfePe_0" width="463" youtube-src-id="rXzpgfePe_0"></iframe></div></span></div><p style="text-align: justify;">Howard Thuman famously said, "Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.” Living in a digital world surrounded by the euphoria of AI, ChatGpt, and Machine Learning (ML), we are in the midst of a transition. The change has been very quick and fast evolving. Those who embrace the race will not be the losers. However, we are invited to be part of it because it is our invention. It depends on us whether we would like to control technology or allow technology to control us. Unless we come alive, the world will be dormant, marginalized, and impoverished. The people of Jesus' time never realized the Messiah amidst them instead they saw in him a disturbance, a threat to their corrupt practices. On this Third Sunday of Lent, the liturgical readings invite us to accept the precepts of God wholeheartedly so that we come alive fully to carry on in this world. </p><p style="text-align: justify;"><span style="text-align: left;"><b>1. Necessity of Blessed Rage for the House of God</b></span></p><p style="text-align: justify;"><span style="text-align: left;">The passage from</span><span style="text-align: left;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 2.13–25" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%202.13%E2%80%9325" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 2:13–25</a><span style="text-align: left;"> recounts the incident where Jesus cleanses the Temple in Jerusalem, an event that is significant both to Messianic work as well as the Jewish community as a whole. </span><span style="text-align: left;">Jesus' actions in the Temple demonstrate his deep passion and reverence for the house of God. His zeal is not merely for the physical structure but for what it represents: a place of worship, prayer, and connection with the Divine. Therefore, our faith must move beyond witnessing miracles or signs but more of a personal relationship with God that is rooted in trust, love and commitment. <span></span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The display of anger in Jesus is so obvious. Jesus finds commercialization and desecration of sacred space unacceptable. Sometimes anger can be good and is necessary to root out wickedness, evil, and injustice. It must be rooted in love for God's principles. This could turn into a powerful force for change. The temple authorities had turned the house of God into a marketplace, a swift shift from spiritual priorities to material gain. Temple is not just a physical location but also a spiritual space that we give within us. We are the <span style="text-align: left;">temples of the Holy Spirit in the words of St Paul, which means living in a way that honors God's presence within us. </span></p><p><b>2. The Paradox of the Cross: The Wisdom of God vs. Human Wisdom</b></p><p style="text-align: justify;">The passage from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 1.22–25" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%201.22%E2%80%9325" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 1:22–25</a> offers meaningful insights into the nature of God's wisdom and power, contrasting it with human expectations and understanding. St Paul speaks of the cross as a stumbling block to Jews and foolishness to Gentiles. For a believer, the idea of salvation and the power of God comes through the crucifixion of Jesus Christ. God's plans and methods are completely different from what humans value or understand. The cross represents a divine paradox: through what appears to be ultimate defeat and weakness, God manifests ultimate power and victory over sin and death.</p><p style="text-align: justify;">God's wisdom is infinite and unmeasurable. Only humility before God could be the starting point to understand who God is. Theologian Karl Rahner said, that only a theology on the knees could understand the depth and breadth of immesurability and incomprehensibility of God. No matter how advanced or sophisticated, we might have become, and now with AI and ML, yet, it is God who gives us the intelligence and capacity to think and work out better instruments. The <span style="text-align: left;">depth of God's wisdom and power is unfathomable and yet He takes care of us who are weak and vulnerable. </span></p><p><b>3. Moving Forward Through Commandments</b></p><p style="text-align: justify;">The passage from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Exod 20.1–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/Exod%2020.1%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Exodus 20:1–17</a>, known as the Ten Commandments, serves as a foundational text for both moral and spiritual guidance within the Judeo-Christian tradition. These commandments were given to Moses on Mount Sinai and are central to the covenant between God and the Israelites. They basically reflect and provide profound insights into the nature of our relationship with God and with one another. Of course, it emphasizes the primacy of God in the lives of the faithful. It is to put God first in our lives. Often we are surrounded or influenced by modern "gods" such as wealth, power, or even our own egos.</p><p style="text-align: justify;">In sum, the commandments of God call for a<span style="text-align: left;"> deep respect for the divine. It must be not just in our words but in our actions and thoughts. It requires to foster sanctity, a life of integrity and reverence. </span><span style="text-align: left;">The commandments focus on our relationships with others, covering honor for parents, the sanctity of life, fidelity in marriage, respect for property, truthfulness, and contentment. These commandments challenge us to reflect on how we treat others and encourage us to cultivate relationships marked by respect, love, and integrity. In other words, by obeying God's wishes, we can cultivate holiness and right </span><span style="text-align: left;">relationship with God and with each other. Thus we may truly walk in the path of freedom and embrace a </span><span style="text-align: left;">life of fulfillment and peace.</span></p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">In what ways am I commercializing my faith or allowing secular influences to overshadow the sacredness of my relationship with God?</li><li style="text-align: justify;">How can I shift my focus to finding strength and wisdom in the message of the cross in this Lenten Season?</li><li style="text-align: justify;">In what ways have I allowed modern "gods" to take precedence over my relationship with the Lord? How can I reorient my life to put God first?</li></ol><p></p><p><b>Prayer based on Psalm 19</b></p><p style="text-align: justify;">Heavenly Father, we come before You with hearts open to the wisdom of Your Word. We thank You for Your law that is perfect, reviving our souls, and for Your testimony that is sure, making wise the simple. Lord, let Your statutes bring joy to our hearts. May Your commandments, enlighten our eyes. Help us to see the beauty in Your precepts, recognizing their value as more desirable than gold, yes, than much fine gold.</p><p style="text-align: justify;">Guide us, O God, that we may avoid the hidden faults and willful sins that so easily entangle. Cleanse us from our secret faults and keep us from presumptuous sins. Let them not have dominion over us, that we may be blameless and innocent of great transgression. May the words of our mouths and the meditation of our hearts be acceptable in Your sight, O Lord, our rock and our redeemer. Let us treasure Your truth, for in doing so, we walk in the light of Your love. We make this prayer in Jesus' Holy Name, Amen.</p><p><b>- Olvin Veigas, SJ</b></p><p>March 01, 2024</p>Unknownnoreply@blogger.com7tag:blogger.com,1999:blog-8975977939594068254.post-6482212325019792082024-02-23T22:41:00.003+05:302024-03-01T21:25:56.114+05:30If God is for us, who can be against us?<p><b><span style="color: #ff00fe;"> 2nd Sunday of Lent: February 25, 2024</span></b></p><p><b>Readings: </b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Gen 22.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Gen%2022.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Genesis 22:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Genesis 22.9–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Genesis%2022.9%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">9–13</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Genesis 22.15–18" data-version="rsvce" href="https://biblia.com/bible/rsvce/Genesis%2022.15%E2%80%9318" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">15–18</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 116.10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20116.10" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 116:10</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 116.15–19" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%20116.15%E2%80%9319" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">15–19</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Rom 8.31–34" data-version="rsvce" href="https://biblia.com/bible/rsvce/Rom%208.31%E2%80%9334" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Romans 8:31–34</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 9.2–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%209.2%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 9:2–10</a></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgirjC67kmJ7yefIJH9QgDNgZVVyPCUfDXMV6x_xcDQwEDcZ9wGVnepke_FJk-A7TrHnzMJl3WOCZYhE1Iq6_J_goUUwgzQiQYUKeBujqe73IE-xG1nRIIJjcjCPgubbYxvDrBlE4msnEWiWOBpClZDnvRVeDktzVH_XCM3JvywZccdkDiem0IICgSL15Y/s400/Abraham_Isaac.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="400" data-original-width="360" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgirjC67kmJ7yefIJH9QgDNgZVVyPCUfDXMV6x_xcDQwEDcZ9wGVnepke_FJk-A7TrHnzMJl3WOCZYhE1Iq6_J_goUUwgzQiQYUKeBujqe73IE-xG1nRIIJjcjCPgubbYxvDrBlE4msnEWiWOBpClZDnvRVeDktzVH_XCM3JvywZccdkDiem0IICgSL15Y/s320/Abraham_Isaac.jpg" width="288" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>The sacrifice of Issac</i></td></tr></tbody></table><p style="text-align: center;"><b><a href="https://youtu.be/XyfBnIQDVnM" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/XyfBnIQDVnM" target="_blank">https://youtu.be/XyfBnIQDVnM </a></u></b></span></span></p><p style="text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="color: #0000ee;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/XyfBnIQDVnM" width="427" youtube-src-id="XyfBnIQDVnM"></iframe></span></div><div style="text-align: justify;">The absence of imagination in the world of intelligence then knowledge is poor. Both imagination and intelligence must go hand in hand. When intelligence stops, imagination must take its course. The world that we live in lacks both. We know the tree by its fruits. The results the world provides to us are not so optimistic and hopeful. There is so much violence and wickedness because humanity is taking the world as it is. The lack of futuristic thinking is affecting us. The life of tomorrow can be guaranteed by wise decisions and actions of today. The mistakes or blunders of today can cost us tomorrow dearly. The small and bigger wars are going on inside the country and between the countries. The dominance of right-wing politics without a philosophy of a better future, harmony, and consensus is causing more harm than good. In this context, we must read the liturgical readings of the Second Sunday of Lent. The imagination of Abraham, Jesus and Paul are uncontainable in fulfilling the will of God. They are models for our earthly life.</div><p></p><p><b>1. Transfigured nature of Jesus - Human to divine</b></p><p style="text-align: justify;">The passage of <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 9.2–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%209.2%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 9:2–10</a> describes the Transfiguration of Jesus, an event where Jesus reveals His divine glory before three of His disciples, Peter, James, and John, on a high mountain. The Transfiguration reveals Jesus in His divine glory, affirming His identity as the Son of God. This event not only confirms the divinity of Christ to His disciples but also to us as readers, inviting us to recognize and honor Jesus as both fully God and fully man. It challenges us to deepen our understanding of who Jesus is and to appreciate the mystery of the Incarnation. During the Transfiguration, a voice from heaven says, "This is my beloved Son. Listen to him." It underscores that listening to Jesus must be a paramount urge within us. For a Christian, true wisdom and direction come from Christ, and we are called to listen, discern, and follow His words in our daily lives.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The disciples' experience on the mountain is a moment of spiritual empowerment that strengthens their faith at a crisis moment. Divine revelation makes us bold. We must believe and trust in God's timing and plan. We do not know when suffering comes into our lives. But we must ever be ready for good or bad or the worst. That is the paradox of Christian life: that glory often comes through suffering, and resurrection through death. After the cross, there is also glory. In the transfiguration of Jesus, we too ascend to him in our spiritual journey. That's why we have to be alert and open to encountering God in profound ways.</p><p><b>2. The Unassailable Love of God finds expression in the Ultimate Sacrifice of Christ</b></p><p style="text-align: justify;">The passage from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Rom 8.31–34" data-version="rsvce" href="https://biblia.com/bible/rsvce/Rom%208.31%E2%80%9334" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Romans 8:31–34</a> is a powerful testament to the love and assurance we have in God through Christ Jesus. God's unwavering commitment always leads us in this vulnerable world. The powerful question of St Paul is determinantal for our lives: "If God is for us, who can be against us?" This question invites believers to reflect on the omnipotence and steadfast love of God. When God is at our side, no adversary, challenge or enemy can defeat us. We might face difficulties yet there will be a hope that finally God's purpose will prevail. It encourages a deep trust in God's protective love and power.</p><p style="text-align: justify;">"He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?" (Romans 8:31-32). This God's sacrificial love shows the depth of God's generosity. God loved humanity enormously and unmeasurably. Through faith, we are justified before God. No accusation or condemnation can stand against us because it is God Himself who declares us righteous. In other words, God calls us to live in freedom of His forgiveness. Moreover, sitting at the right hand of God, Jesus intercedes for us. Jesus' continual assistance in our ceaseless cleansing, support, and representation before God is ongoing and unending.</p><p><b>3. Test of faith vs divine provision </b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Gen 22.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Gen%2022.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Genesis 22:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Genesis 22.9–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Genesis%2022.9%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">9–13</a> narrates the profound and unsettling story of Abraham's near-sacrifice of his son Isaac, a narrative that has puzzled and intrigued readers for centuries. This tumultuous story of the Father of Faith, Abraham shows his unbridled faith, unquestionable obedience, and ever-ready divine provision, offering several layers of confidence and hope to those who read this passage. In fact, God's request for Abraham to sacrifice his son Isaac is one of the most severe tests of faith and obedience recorded in the Scriptures. This narrative invites us to see the nature of true faith — a faith that trusts God even when His commands seem incomprehensible or impossible. Abraham's willingness to obey, despite the personal cost, challenges us to consider the depth of our own faith. Would we trust God's goodness and sovereignty to the same extent, even when His plans are beyond our understanding?</p><p style="text-align: justify;">Abraham's response to God's command is simply "yes." Abraham does not question or argue but prepares to do as God has asked. This kind of obedience is nothing but surrendering one's personal desire and ready to accept divine will. The climax of the story, where God provides a ram to be sacrificed in place of Isaac, speaks profoundly of God's provision and intervention. This act of substitution not only spares Isaac but also foreshadows the sacrificial system that finds prominence down the centuries in the substitutionary sacrifice of Christ for humanity's sins. God provides for our needs, often in unexpected and miraculous ways, and calls us to trust in His provision. Tests and trials are nothing but <span style="text-align: left;">opportunities for spiritual growth. Our own trials and tests can strengthen our faith and deepen our reliance on God. It encourages us to view challenges not as punishments but as opportunities to grow closer to God and to demonstrate our faith and obedience.</span></p><p style="text-align: justify;"><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">When have I experienced a situation that tested my faith, and how did I respond? </li><li style="text-align: justify;">In what ways has God heard my cries and delivered me from distress? How often do I take the time to acknowledge these moments and express my gratitude?</li><li style="text-align: justify;">How comfortable am I with expressing my faith in public? </li><li style="text-align: justify;">How can I cultivate a more consistent awareness of God's presence in my life? </li></ol><p></p><p><b>Prayer based on Psalm 116</b></p><p style="text-align: justify;">Gracious and Loving God, I come before You with a heart full of faith, even amidst the depths of my trials. Thank You, Lord, for hearing my voice and my pleas for mercy. In my moments of distress and sorrow, You have been my comfort, my strength, and my deliverer. You have turned my mourning into dancing and clothed me with joy, so that my soul may sing of Your goodness without end.</p><p style="text-align: justify;">Lord, help me to always remember the preciousness of life in Your eyes and to live each day as an offering of thanksgiving to You, reflecting the love and grace You have so generously poured into my life. May my actions honor You, and may my words bring glory to Your name. Teach me to serve You faithfully, to love deeply, and to extend mercy and kindness, mirroring the mercy You have shown me. In the precious name of Jesus, I pray, Amen.</p><p><b>- Olvin Veigas, SJ</b><br />February 23, 2024</p>Unknownnoreply@blogger.com6tag:blogger.com,1999:blog-8975977939594068254.post-16634448954026572952024-02-16T23:34:00.006+05:302024-02-23T22:42:56.149+05:30Never Abandoned and Eternal Promises of God <p><b><span style="color: #800180;">First Sunday of Lent: February 18, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Gen 9.8–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/Gen%209.8%E2%80%9315" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Genesis 9:8–15</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 25.4–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2025.4%E2%80%939" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 25:4–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Pet 3.18–22" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Pet%203.18%E2%80%9322" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Peter 3:18–22</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.12–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.12%E2%80%9315" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:12–15</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgl-oOoMh2xS8NP-R07mMNVUB0otGX9Lsk7TVIHPVG9lqG5sWHO5VTy63pW73XfcQQ01EJLJPAZLfK8f3vIab4BUGZPsQq-C8i82xVfBAlG2gab1Ny04j8Aw-ywBnHXmKF-7WJXW9syuWBuR_ynHH2wNTU7KDWdilP1TYC40GBa3SFKJsl_GWSwWxyvfmw/s598/Felix_Joseph_Barrias_-_The_Temptation_of_Christ_by_the_Devil_-_Google_Art_Project-e1613158300641.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="598" data-original-width="400" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgl-oOoMh2xS8NP-R07mMNVUB0otGX9Lsk7TVIHPVG9lqG5sWHO5VTy63pW73XfcQQ01EJLJPAZLfK8f3vIab4BUGZPsQq-C8i82xVfBAlG2gab1Ny04j8Aw-ywBnHXmKF-7WJXW9syuWBuR_ynHH2wNTU7KDWdilP1TYC40GBa3SFKJsl_GWSwWxyvfmw/s320/Felix_Joseph_Barrias_-_The_Temptation_of_Christ_by_the_Devil_-_Google_Art_Project-e1613158300641.jpg" width="214" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/g5KXVohNn8U?si=fOwUgJocjGijWOJu" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/g5KXVohNn8U?si=fOwUgJocjGijWOJu">https://youtu.be/g5KXVohNn8U?si=fOwUgJocjGijWOJu</a></b></span></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="194" src="https://www.youtube.com/embed/g5KXVohNn8U" width="430" youtube-src-id="g5KXVohNn8U"></iframe></div></div><div><div style="text-align: justify;">We are, already, in the Season of Lent. Every liturgical season like Advent, Christmas, Ordinary Time, Lent, and Easter brings something unique to us so that we can delve deeper into the mystery of Christian life. This enables us to meditate, contemplate, and rethink about ourselves and the significance of the person of Jesus Christ to each one of us. Every spiritual aspect that we delve into has a significant meaning to our faith life. It might give us some insight into where we are and where we are going. It might also help us to choose the path that we want to take. As we delve deeper into the mystery of Christ's suffering, death, and resurrection, during this season of Lent, perhaps we can make a commitment that enables us to be a better human person. Thus the humanity within us really opens itself for the good of all. Let us see now how the liturgical readings for this Sunday open to us. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>1. Ultimate promise of God and our stewardship</b></div><div style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Gen 9.8–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/Gen%209.8%E2%80%9315" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Genesis 9:8–15</a> recounts the covenant that God established with Noah and all living creatures after the flood. The covenant in this passage underscores God's unwavering faithfulness to His creation. Despite the chaos and destruction of the flood, God remains committed to His people and the entire Earth. This serves as a powerful reminder that even in the midst of life's storms, God's faithfulness endures. It prompts us to reflect on the constancy of God's love and promises in our own lives, instilling a sense of trust and reliance on the Divine.<span><a name='more'></a></span></div><div><br /></div><div style="text-align: justify;">As part of the covenant, God entrusts humans with the responsibility of caring for the Earth and its creatures. This underscores the concept of stewardship, emphasizing our role as caretakers of God's creation. A spiritual reflection on this aspect of the passage challenges us to consider our ecological footprint and how we can contribute to the well-being of the planet, aligning our actions with God's desire for harmony and balance. The covenant made in Genesis 9:8–15 assures us of God's enduring promises. In our own lives, we may face challenges, uncertainties, and floods of various kinds. Yet, this passage encourages us to trust in the constancy of God's promises. It prompts reflection on the ways in which we can anchor our faith in the unchanging nature of God, finding hope and reassurance in the face of life's uncertainties.</div><div><br /></div></div><div><div style="text-align: justify;"><b>2. Christ's Sacrifice and Redemption has an eternal meaning</b></div><div style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Pet 3.18–22" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Pet%203.18%E2%80%9322" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Peter 3:18–22</a> explores profound spiritual truths regarding Christ's redemptive work, baptism, and the transformative power of faith. The passage emphasizes that Christ suffered for sins once and for all, the righteous for the unrighteous, to bring us to God. This underscores the central theme of Christian spirituality – the redemptive work of Jesus Christ. This aspect encourages a deep appreciation for the sacrificial love of Christ and the profound impact it has on our lives. It prompts gratitude for the forgiveness and reconciliation made possible through His atoning sacrifice.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">The resurrection of Jesus Christ is a central theme in Christianity, and 1 Peter 3:18–22 alludes to this by portraying Christ as having gone into heaven and being at the right hand of God. The words of St Peter encourage a life characterized by hope, victory over sin, and a deep awareness of the transformative power available through a relationship with the risen Christ. </div></div><div style="text-align: justify;"><br /></div><div><b>3. The Wilderness Experience all have to go through</b></div><div><div style="text-align: justify;">The Gospel <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.12–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.12%E2%80%9315" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:12–15</a> recounts the beginning of Jesus' public ministry, including His temptation in the wilderness and the proclamation of the kingdom of God. St Mark's Gospel, the shortest of all, is quick in narrating a number of Christ's earthly deeds in a very short form. Jesus' time in the wilderness is a metaphor applied to all of us and it challenges and tests that believers may encounter in their faith journey. The wilderness symbolizes a place of solitude, struggle, and temptation. Reflecting on this, individuals can find encouragement in knowing that even Jesus faced trials, and His victory over temptation demonstrates the possibility of overcoming challenges through faith and reliance on God.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Jesus begins His public ministry with a call to repentance, declaring, "The time has come, the kingdom of God has come near. Repent and believe the good news!" This proclamation underscores the urgency of turning away from sin and embracing a transformed life in light of the imminent arrival of God's kingdom. Lent is a call to assess their own lives, fostering a commitment to ongoing repentance and a deeper relationship with God. It sets us to reflect on how we shape our priorities, values, and actions. It invites us for contemplation of what it means to live under the authority of God and to participate in the unfolding of His redemptive plan. The gospels shape our lives. It inspires a deeper trust in God's promises, a reliance on His grace, and a commitment to living out the implications of the good news in daily life.</div></div><div><br /></div><div><b>Questions for self-reflection</b></div><div><div><ol style="text-align: left;"><li>Am I Willing to Face the Wilderness of Temptation in my Spiritual Journey?</li><li>Is My Faith Deepening, and Am I Truly Embracing the Good News?</li><li>What Practical Steps Can I Take to Live Out Repentance and Belief Daily?</li></ol></div></div><div><b>Prayer based on Psalm 25</b></div><div><b><br /></b></div><div><div style="text-align: justify;">Gracious and merciful God, in the quiet moments of reflection, I lift my soul to You, seeking Your guidance and wisdom. Teach me, O Lord, to walk in Your ways and to trust in Your unfailing love. Open my heart to receive Your instructions and lead me on paths of righteousness. Forgive my shortcomings, and let Your compassion and grace surround me. Show me Your ways, O Lord, and guide me in Your truth. Illuminate the path of righteousness that I may follow diligently, keeping my eyes fixed on You.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In moments of uncertainty, be my guide; in times of confusion, be my clarity. Uphold me with Your mercy and grant me the strength to live a life that honors You. May Your name be glorified through my thoughts, words, and deeds. I place my trust in You, knowing that You are the God of salvation. May Your goodness and love accompany me all the days of my life, and may I dwell in Your presence forever. In the name of Your Son, Jesus Christ, I pray. Amen.</div></div><div><br /></div><div><b>- Olvin Veigas, SJ</b></div><div>16th February 2024</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-28849904608912255692024-02-09T18:49:00.004+05:302024-02-16T23:42:47.181+05:30No Offence: We Need Healing<p><b><span style="color: red;"> 06th Sunday of Ordinary Time: February 11, 2024</span></b></p><p>Readings: <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Lev 13.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Lev%2013.1%E2%80%932" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Leviticus 13:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Leviticus 13.44–46" data-version="rsvce" href="https://biblia.com/bible/rsvce/Leviticus%2013.44%E2%80%9346" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">44–46</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 32.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2032.1%E2%80%932" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 32:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 32.5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2032.5" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 32.11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2032.11" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">11</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 10.31–11.1" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%2010.31%E2%80%9311.1" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 10:31–11:1</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.40–45" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.40%E2%80%9345" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:40–45</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDO9D0j_uB4sAsMZBwd39-i1xYcakbsvmQpUibPvqzBXsDe3Xjzc2E6jCpIZZgfjFhoKKoHyeqkNO8NW-MV-yZFhujNYXvCD6yYkVl3DOYQA2GHyfA0fblP18xzLbtEDKyEcKSuR6zwYgoS-rU_lpLEOQYCeABM1CvcF85HbKoF2JQ1G79QZMF8538tAg/s400/Jean-Marie-Melchior-Doze-Jesus-Healing-the-Leper.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="309" data-original-width="400" height="247" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDO9D0j_uB4sAsMZBwd39-i1xYcakbsvmQpUibPvqzBXsDe3Xjzc2E6jCpIZZgfjFhoKKoHyeqkNO8NW-MV-yZFhujNYXvCD6yYkVl3DOYQA2GHyfA0fblP18xzLbtEDKyEcKSuR6zwYgoS-rU_lpLEOQYCeABM1CvcF85HbKoF2JQ1G79QZMF8538tAg/s320/Jean-Marie-Melchior-Doze-Jesus-Healing-the-Leper.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b> <a href="https://youtu.be/0BsZ7pO0WZo" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/0BsZ7pO0WZo">https://youtu.be/0BsZ7pO0WZo</a></b></span></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/0BsZ7pO0WZo" width="474" youtube-src-id="0BsZ7pO0WZo"></iframe></div></div><div style="text-align: justify;">Healing is a process. Healing needs a good environment. If the world outside of the person is corrupt, unclean, and unhygienic, instead of healing deterioration takes place. Very often, we sing that beautiful hymn, "The world stands in need of liberation." When there is no true freedom both inside and outside, healing delays or illness deteriorates. Only when there is fulfilling and gratifying environment, the healing takes place. The liturgical readings on this sixth Sunday in Ordinary time speak about leprosy and healing. If Moses appears to be anti-leper, on the other hand Jesus is a friend and healer of lepers. Perhaps it is opportune for us to know who exactly we are. Are we the healers or victimize those who are still suffering?<b><i> What you have, many can have but what you are, no one can be.</i></b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>1. Illness needs acceptance and humility</b></div><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.40–45" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.40%E2%80%9345" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:40–45</a> recounts the healing of a man with leprosy by Jesus, offering profound insights into compassion, faith, and the transformative power of divine intervention. The narrative begins with a leper approaching Jesus, kneeling and imploring him to heal his condition. This act of humility and desperation reveals the social and physical isolation lepers faced during those times of Jesus. The leper's plea reflects a deep yearning for both physical healing and societal reintegration. In the healing of the leper, the power of inclusion and acceptance is celebrated. In the context of social justice, we are challenged to actively work towards creating a more inclusive and equitable society.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">In response, Jesus, moved by compassion, touches the leper and declares his willingness to heal. This compassionate touch not only breaks societal norms, customs and tradition but also conveys a powerful message of love and acceptance. Jesus' actions challenge the prevailing stigma associated with leprosy, emphasizing the humanity and dignity of the afflicted. This person may stand for anyone who is excluded from the community or persecuted for being different. Prejudice and discrimination can be as painful as any physical illness. </p><p style="text-align: justify;"><b>2. Transforming and altering the healing power of Jesus</b></p><p style="text-align: justify;">The subsequent healing serves as a testament to the transformative power of faith. The leper's belief in Jesus' ability to heal is met with the miraculous restoration of his health. This episode highlights the significance of faith as a catalyst for healing and personal change. It underscores the idea that beyond the physical ailment, spiritual and emotional restoration are integral aspects of true healing. The joy that is expressed by the healed man is contagious. It spreads out throughout the community, <span style="text-align: left;">prompting others to seek Jesus for their healing and restoration. We must encourage to recognise the humanity in every individual, and to work and pray for a world where everyone is treated with dignity, respect, and love. </span></p><p style="text-align: justify;">Moreover, Jesus instructs the healed man to keep the healing a secret and present himself to the priest for ceremonial cleansing. This adherence to religious protocol emphasizes the importance of respecting established norms and societal structures. It also suggests that Jesus is not undermining the religious order but rather fulfilling it in a way that brings about reconciliation and restoration. However, in the book of Leviticus, we see leprosy as a curse, therefore the leper must be excluded from the community. Sometimes, religion can be senseless. It challenges us to approach those marginalized by society with empathy, to recognize the importance of faith in healing, and to engage with societal structures in ways that bring about reconciliation and restoration.</p><p><b>3. Continual process of growth and conformity to the image of Christ</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 10.31–11.1" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%2010.31%E2%80%9311.1" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 10:31–11:1</a> captures the fundamental teachings of the Apostle Paul regarding the Christian life, emphasizing the centrality of God's glory and the importance of imitating Christ. The passage begins with the well-known verse, "So, whether you eat or drink, or whatever you do, do all to the glory of God." This statement serves as a guiding principle for every aspect of a Christian's life. It encourages believers to recognize God's sovereignty over all areas, urging them to align their actions, thoughts, and choices with the purpose of bringing glory to God. It elevates everyday activities, such as eating and drinking, to moments of worship when approached with the intention of honoring God.</p><p style="text-align: justify;">In our Christian journey role models are part of our faith life. Paul positions himself as an example, emphasizing that the ultimate model for believers is Christ. This challenges Christians to live in a way that mirrors the character, values, and sacrificial love of Jesus. The call to imitate Christ carries profound implications for relationships, conduct, and attitudes. It encourages believers to embody the selfless love and servant-heartedness that Christ exemplified during his earthly ministry. This imitation extends beyond religious rituals into the daily interactions and behaviors of believers. Moreover, the idea of imitating Christ implies a transformative journey. It suggests a continual process of growth and conformity to the image of Christ. This call to imitate Christ is a call to ongoing change, reminding believers that their lives should increasingly resemble the example set by the Savior.</p><p><b>Questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li style="text-align: justify;">In what ways am I currently imitating Christ in my daily life, and where can I grow in reflecting His character more fully?</li><li style="text-align: justify;">How do I view and approach those who may be marginalized or stigmatized in society, as exemplified by Jesus' compassion toward the leper?</li><li style="text-align: justify;">Do I understand the transformative power of faith in my life, and how can I deepen my trust in God for healing and restoration?</li><li style="text-align: justify;">How does my life reflect the concept of holiness and the seriousness with which I approach my relationship with God?</li></ol><p></p><p><b>Prayer based on Psalm 32</b></p><p style="text-align: justify;">Heavenly Father,</p><p style="text-align: justify;">I come before you with a heart filled with gratitude, acknowledging the blessedness of those whose sins are forgiven, and whose wrongs are covered by your grace. In the light of your mercy, I find refuge, and in the shelter of your love, I discover peace. Grant me the courage to always bring my shortcomings before you, trusting in your boundless compassion and forgiveness. </p><p style="text-align: justify;">May the weight of guilt be lifted, and the joy of redemption be my constant companion. Your unfailing love surrounds me, and I find joy in the abundance of your grace. Help me to share this joy with others, to be a source of encouragement and hope in a world that often feels burdened by sin and shame. Let my life be a testimony to your mercy and a reflection of the joy that comes from walking in your ways. We make this prayer in Jesus' Holy Name, Amen.</p><b>- Olvin Veigas, SJ</b><div>09 February 2024</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-58869122414743445282024-02-03T06:56:00.018+05:302024-02-09T22:40:26.104+05:30Beyond Borders - Sharing the Gospel through Duty, Sacrifice, and Adaptation<p><b><span style="color: red;">05th Sunday in Ordinary Time: February 04, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Job 7.1–4" data-version="rsvce" href="https://biblia.com/bible/rsvce/Job%207.1%E2%80%934" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Job 7:1–4</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Job 7.6–7" data-version="rsvce" href="https://biblia.com/bible/rsvce/Job%207.6%E2%80%937" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">6–7</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 147.1–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20147.1%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 147:1–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 9.16–19" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%209.16%E2%80%9319" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 9:16–19</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 9.22–23" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%209.22%E2%80%9323" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">22–23</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.29–39" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.29%E2%80%9339" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:29–39</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyTvumpx2xr6-74URcIzIJ6AOcdv9E3KJK9YqXbNJ0IvVohZOtKD2Si0eYFZHnsnstol3_VfIPbicmM2hUbST-4jk56NxAUGdKFM9Cw8Lc1M4O07mlZ6wAQ-rrAhIE-Dah1geuFXpy1_AipZXukVs8Wnil2U7QURf1GtYbM5dWMSxnXWc9rH2V8Ak9Dpk/s400/Christ_Healing_the_Mother_of_Simon_Peter%E2%80%99s_Wife_by_John_Bridges.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="284" data-original-width="400" height="227" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyTvumpx2xr6-74URcIzIJ6AOcdv9E3KJK9YqXbNJ0IvVohZOtKD2Si0eYFZHnsnstol3_VfIPbicmM2hUbST-4jk56NxAUGdKFM9Cw8Lc1M4O07mlZ6wAQ-rrAhIE-Dah1geuFXpy1_AipZXukVs8Wnil2U7QURf1GtYbM5dWMSxnXWc9rH2V8Ak9Dpk/s320/Christ_Healing_the_Mother_of_Simon_Peter%E2%80%99s_Wife_by_John_Bridges.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><span style="color: #2b00fe;"> <a href="https://youtu.be/KgGEcVv8X7Q" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a> </span></b><span style="text-align: left;"><span style="color: #2b00fe;"><b><a href="https://youtu.be/KgGEcVv8X7Q">https://youtu.be/KgGEcVv8X7Q</a></b></span></span></div><div class="separator" style="clear: both;"><span style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/KgGEcVv8X7Q" width="463" youtube-src-id="KgGEcVv8X7Q"></iframe></div></span><div style="text-align: justify;">"I have no time" is the phrase often we hear. We are restless. Silence, solitude, and solicitude are missing from our busy lives. Something or the other distracts us continuously. There is no rest for our mobiles or for our eyes. Emptiness surrounds us. We look for fullness and abundance in life. Overwhelming activities and other issues fill our lives. Either we live as if we do not exist or believe that only we exist in this world. In such a busy schedule finding God is necessary. Despite keeping ourselves occupied, if we could spare some time for good things and those things which give glory to God then all our efforts are worthwhile. God sees us not from men's lenses. The liturgical readings of today are challenging. If Prophet Job is restless and sees no meaning in his life, St Paul finds completeness in Jesus Christ alone. And Jesus with his busy schedule finds time for everyone and brings all of them to a world of healing, liberation and peace.</div></div><p style="text-align: justify;"><b>1. The Healing Touch and the Call to Mission</b></p><p style="text-align: justify;">The Gospel of Mark should be called the gospel of urgency. When we look at the passage <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.29–39" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.29%E2%80%9339" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:29–39</a>, we find Jesus everywhere. We witness here a powerful sequence of events that reveal the compassion and purpose of Jesus Christ. This passage takes us to the town of Capernaum, where Jesus engages in acts of healing, prayer, and mission. The scene begins with Jesus entering the house of Simon and Andrew, and immediately we see the compassionate nature of our Savior. Simon's mother-in-law is sick with a fever, and Jesus responds not with indifference but with a healing touch. In this simple yet profound gesture, we witness the depth of Christ's love and his desire to bring wholeness to those in need.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">This healing is not just a physical restoration; it symbolizes the transformative power of Christ in our lives. Like Simon's mother-in-law, we too may experience moments of weakness, feverish with the burdens of life. Jesus invites us to bring our vulnerabilities before him, trusting in his healing touch to restore us. Following this healing, the news about Jesus spreads throughout the town, and people from all walks of life bring their sick and possessed to him. In the midst of the clamor, Jesus maintains a deep connection with the Father through prayer. This exemplifies the importance of solitude and communion with God even in the midst of busy ministry. As followers of Christ, we are reminded to cultivate a prayerful life, seeking guidance and strength from the source of all power.</p><p style="text-align: justify;"><b>2. Agents of goodness and mercy</b></p><p style="text-align: justify;">Jesus does not allow himself to be confined to the comfortable surroundings of Capernaum. Despite the overwhelming demand for his presence, he tells his disciples that he must go to other towns to proclaim the message. This underscores the central mission of Jesus – to preach the good news of the Kingdom of God. In our lives, we are called not only to receive healing but also to be agents of healing in the world. The Gospel challenges us to move beyond our comfort zones, to embrace a mission-oriented mindset, just as Jesus did. Our homes, workplaces, and communities are opportunities for us to share the transformative love of Christ.</p><p style="text-align: justify;">St Paul, who came to know the resurrected Jesus becomes a powerful instrument in preaching the Gospel of our Lord. In <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 9.16–19" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%209.16%E2%80%9319" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 9:16–19</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 9.22–23" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%209.22%E2%80%9323" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">22–23</a>, the apostle Paul passionately expresses his sense of obligation to share the Gospel. He is highly motivated with his heart set on a mission, which goes beyond the known boundaries both physical and non-physical. Nothing can stop him. His intense love and an ardent desire to serve God in whatever way possible take him to various places and land him in tough situations. His sense of duty is not driven by personal gain or pride but by a deep understanding of the transformative power of the message he carries. </p><p style="text-align: justify;"><b>3. Becoming Mission-Driven Agents of the Gospel</b></p><p style="text-align: justify;">St Paul emphasizes that his motivation to be the active apostle of Christ is not financial gain but fulfilling the trust of God that has been placed in him. The reward he seeks is the satisfaction of faithfully sharing the Gospel, unburdened by personal interests. He is highly motivated to do things for Christ and Christ alone. He writes, "To the weak, I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some." (1 Corinthians 9: 22–23). St Paul had a great capacity to connect with diverse audiences because of his brilliant audacity to contextualize the Gospel to the people. He meets people where they are, understanding their struggles and challenges. He communicates the Gospel intentionally, recognizing the unique needs of those around him.</p><p style="text-align: justify;">As we reflect upon these very fascinating and challenging themes, the Word of God invites us to open our hearts to receive the healing touch of Jesus in our vulnerabilities. The example of St Paul calls us to reflect our own sense of obligation to share the Gospel. Let us prioritize prayer and communion with God, drawing strength from the source of our faith. Finally, may we respond to the call of mission, recognizing that the good news of Christ is not meant to be kept within the confines of our own lives but shared with others, bringing healing and hope to a world in need. May these reflections inspire us to embrace the call to share the Good News with boldness, humility, and a genuine love for those around us.</p><p style="text-align: justify;"><b>Questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li>What compels me to share the Gospel with others? Is it a deep conviction of its transformative power, a sense of duty, or something else?</li><li>Can I adapt my message to connect with diverse audiences, recognizing that the Gospel is for all people? </li><li>What role does prayer play in my mission to share the Gospel? How can I deepen my communion with God to draw strength and guidance for this purpose?</li></ol><p></p><p style="text-align: justify;"><b>Prayer based on Psalm 147</b></p><p style="text-align: justify;">Heavenly Father,</p><p style="text-align: justify;">We come before you with hearts full of gratitude, acknowledging your greatness and the boundless love you pour upon us. You are the God of restoration and healing, the One who gathers the brokenhearted and binds up their wounds. In the beauty of your holiness, we stand amazed at your sovereignty over the heavens and the earth. We praise you for your power and might, for your tender care that sustains us in every season of life. </p><p style="text-align: justify;">As we lift our voices in praise, may our lives reflect the awe and reverence due to your holy name. You are the One who gathers the outcasts, the downtrodden, and we find our refuge in your unfailing love. Lord, you delight not in the strength of our abilities but in those who fear you and hope in your steadfast love. As we place our trust in you, continue to reveal your grace and mercy, transforming our lives for your glory. In the name of our Savior, Jesus Christ, we pray. Amen.</p><b style="text-align: justify;">- Olvin Veigas, SJ</b><div><span style="text-align: justify;">February 03, 2024</span></div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-25595950242682865262024-01-25T10:19:00.010+05:302024-02-03T07:14:29.931+05:30 Listening to Divine Intervention: Navigating the Path of Self-Discovery and Growth<p><b><span style="color: red;">04th Sunday in Ordinary Time: January 28, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Deut 18.15–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Deut%2018.15%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Deuteronomy 18:15–20</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 95.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2095.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 95:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 95.6–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2095.6%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">6–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 7.32–35" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%207.32%E2%80%9335" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 7:32–35</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.21–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.21%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:21–28</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcbxSJrIDUpkbRXu_Dek-pmUclpmcwaF6s8XxyP7IO-aQHpqerBlwIOzBUsXppgCy3NFKvElch7XAa6lxz-ILfhb_9kO3YFOMDjiJIv0I6KlbFCUURb7vwf7PfIcA26IKOfQ8s0Jt3yYL1LRqd-faTNSMB-n6Ke7gf79wH2kq0X5HtSV58_d8PIWY5phI/s400/Ary_Scheffer_-_The_Temptation_of_Christ_1854.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="302" data-original-width="400" height="242" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcbxSJrIDUpkbRXu_Dek-pmUclpmcwaF6s8XxyP7IO-aQHpqerBlwIOzBUsXppgCy3NFKvElch7XAa6lxz-ILfhb_9kO3YFOMDjiJIv0I6KlbFCUURb7vwf7PfIcA26IKOfQ8s0Jt3yYL1LRqd-faTNSMB-n6Ke7gf79wH2kq0X5HtSV58_d8PIWY5phI/s320/Ary_Scheffer_-_The_Temptation_of_Christ_1854.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/N3ROFZHwEjg?si=jL--Owy2Epc6zRD1" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/N3ROFZHwEjg?si=jL--Owy2Epc6zRD1">https://youtu.be/N3ROFZHwEjg?si=jL--Owy2Epc6zRD1</a></b></span></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/N3ROFZHwEjg" width="447" youtube-src-id="N3ROFZHwEjg"></iframe></div></div><p style="text-align: justify;">We are almost at the end of January. The days are passing by quite quickly. The new year that we began just a few weeks ago has already set us in a fast motion. An old adage says “Time flies when you’re having fun.” Mahatma Gandhi once said, “There is more to life than simply increasing its speed.” The readings on this fourth Sunday in Ordinary Time have to do with time. Time is in your basket. Whether it is Jesus speeding up his ministry in Capernaum even on a Holy Sabbath, the Saturday and healing a man with a demonic spirit or Moses conversing with God to get future prophets for his community, or Apostle Paul himself advising how best to serve the Lord either as single person or married man or woman. They are all saying that the future begins now. Therefore we must be ever ready to embrace. </p><p><b>1. Recognizing who and what through the Power of Christ's Presence</b></p><p style="text-align: justify;">The Gospel writer <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.21–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.21%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:21–28</a> recounts an incident where Jesus teaches in the synagogue in Capernaum and encounters a man possessed by an unclean spirit. People are amazed at Jesus's teaching authority, and capacity to give spiritual guidance from authoritative sources. The fascinating thing in Jesus' ministry is that the unclean spirit recognizes the God-man in Jesus. There is deep within us both Godliness and ungodliness. We too can perceive what is right and holy. More often we might not make the right and Godly choices, yet we can recognize what is best for us. The capacity to discern and see negative influences both external and internal are indeed the gifts of the Holy Spirit.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The unclean spirit recognizes in Jesus, Holy One of God. When Christ is in us and within us, the power of Christ resides in our lives. This dispels darkness, brings healing, builds communication, engages in the right relationships, gives strength, and transforms into better human beings. The work of Christ in our lives could bring a variety of gifts and graces including consolation and a sense of purpose in our lives. Catholic Theologian, Karl Rahner (1904-1984) in his book "Spirit in the Church" says that there are various sublime experiences of the Spirit in the New Testament that can be summarized as ‘mystical’: But all men who selflessly love their neighbor and experience God in that love are accorded ultimate salvation by God’s will.</p><p><b>2. Listening to the voice of God diligently</b></p><p style="text-align: justify;">Moses was called the friend of God. Because he conversed with God like a friend. <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Deut 18.15–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Deut%2018.15%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Deuteronomy 18:15–20</a> presents a prophecy where Moses speaks of a future prophet like himself whom the Israelites should listen to. He promises a divine intervention and a continuation of God's guidance for His people. This prophecy finds its fulfillment in Jesus Christ, who not only resembles Moses in some aspects but surpasses him as the ultimate prophet and mediator between God and humanity.</p><p style="text-align: justify;">One of the instructions that the Israelites had was to listen to the prophets and obey them. Because Prophets spoke the Word of God. We see King David obeying Prophet Nathan. Obedience to the spirit of God is an intrinsic part of every believer. The true discipleship involves not only hearing but also obeying His instructions. For a baptized Christian, in Jesus, one must find an ultimate guide, teacher, and leader who reveals God's truth and way. He is the mediator of a new covenant, reconciling humanity with God through His sacrifice on the cross. In other words, it is Jesus who builds our relationship with the divine.</p><p><b>3. Focus on the Lord with wholehearted service</b></p><p style="text-align: justify;">Apostle Paul in <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 7.32–35" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%207.32%E2%80%9335" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 7:32–35</a> offers insights into the advantages of singleness and the undivided devotion that can be given to the Lord. Paul encourages believers to be free from the anxieties of married life so that they may focus more on the things of the Lord. Often our life is distracted by unnecessary anxieties, fears, and frustrations. Paul himself was such before his conversion, completely given to the things of the world with the aim to serve his former religion. But when God intervened in his life, he was completely free to take up the new challenge of being a follower of Resurrected Christ. Paul believes that both single and married life carries with them responsibilities and sacrifices and even surrendering personal desires. We cannot just shrug them away. Both are important but we cannot ignore God and His intervention in our lives. </p><p style="text-align: justify;">For a Christian, the whole world is his or her monastery. And in this, one finds his or her salvation. We discern God's call in this life, amid daily chores and troubles, peace and fears, suffering and pain. It's a call to self-reflection and prayer, seeking clarity on the path that aligns with God's will. Some may be called to a life of singleness for focused service, while others may find their calling within the context of marriage. It all depends on each one of us either to be detached from worldly things or be attached to Christ or the other way around. We can allow ourselves to be consumed by the worries of this world or live in the peacefulness of God, believing that He is the master and knows how best to treat us. We pray that in<span style="text-align: left;"> relationships, work, and other commitments, let our aim solely be to bring glory to God in all that we do.</span></p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li>How has my relationship with God evolved over the past year?</li><li>In what ways have I actively sought spiritual growth and deepened my understanding of my faith?</li><li>What self-care practices have I prioritized in my daily life?</li><li>Am I nurturing my mental, emotional, and physical well-being effectively?</li><li>How am I currently managing my time and priorities?</li></ol><p></p><p><b>Prayer based on Psalm 95</b></p><p>Gracious and Almighty God,</p><p style="text-align: justify;">We come before you with hearts filled with gratitude, for you are the great King above all gods. We enter your presence with thanksgiving, acknowledging your sovereignty over the heavens and the earth.</p><p style="text-align: justify;">In awe, we bow down before you, our Maker, for you are our God, and we are the people of your pasture. Your hands have formed us, and your love sustains us. As we reflect on the majesty of your creation, the vastness of the seas, and the beauty of the mountains, our souls join in the chorus of praise that resounds throughout the universe.</p><p style="text-align: justify;">Forgive us, Lord, for the times we have hardened our hearts. Soften our spirits and open our ears to hear your voice. May we not resist your guidance, but instead, respond with obedience and joy. You are the Rock of our salvation, and in your presence, we find refuge. Let the melodies of our praise be a sweet offering to you, our God and our Redeemer. In the name of Jesus, we pray. Amen.</p><b style="text-align: justify;">- Olvin Veigas, SJ</b><div><span style="text-align: justify;">January 25, 2024</span></div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-8975977939594068254.post-64888129753398968162024-01-18T20:59:00.005+05:302024-01-25T11:10:37.555+05:30 Giving Witness Under God's Watchful Eyes<p><b><span style="color: red;">Third Sunday in Ordinary Time: January 21, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jonah 3.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jonah%203.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Jonah 3:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jonah 3.10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jonah%203.10" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">10</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 25.4–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2025.4%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 25:4–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 7.29–31" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%207.29%E2%80%9331" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 7:29–31</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.14–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.14%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:14–20</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLcNpE5DGL-z0yThaX1W92ECPI7llTFSUJDNBRo7_XJRTCUiHfHvYtOVktlgRWEal1VUeuxr9TB0VEbPGiIdJduf-iEDi9gGkSjbCA1t4IQ1WIb-BIf10GTwiY5DfMINYPA6iRnzoSyg_dEEHhF439N486Zh2nABPFxTjCbht_8M3h87AMbiHJVJ7yQwU/s646/Jesus_disciples.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="646" height="297" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLcNpE5DGL-z0yThaX1W92ECPI7llTFSUJDNBRo7_XJRTCUiHfHvYtOVktlgRWEal1VUeuxr9TB0VEbPGiIdJduf-iEDi9gGkSjbCA1t4IQ1WIb-BIf10GTwiY5DfMINYPA6iRnzoSyg_dEEHhF439N486Zh2nABPFxTjCbht_8M3h87AMbiHJVJ7yQwU/s320/Jesus_disciples.jpeg" width="320" /></a></div><p style="text-align: center;"><b> <a href="https://youtu.be/wRjxIzy4-w8?si=YJ5RTT6usuhklc2Z" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/wRjxIzy4-w8?si=YJ5RTT6usuhklc2Z">https://youtu.be/wRjxIzy4-w8?si=YJ5RTT6usuhklc2Z</a></b></span></p><p style="text-align: center;"></p><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="237" src="https://www.youtube.com/embed/wRjxIzy4-w8" width="514" youtube-src-id="wRjxIzy4-w8"></iframe></div><p></p><p style="text-align: justify;">Often, we want our will to be done. We are also certain that our thinking is perfect and that there are no errors possible in such planning. Due to such thinking, any sort of unexpected thing happening to us is considered bad. Instead of accepting what comes our way and trying our best to do everything possible to bring glory to God, we choose the other way. As a result, we fall into unnecessary desolations, frustrations, unhappiness, anxiety, fear, and disinterestedness in life. When we look at the liturgical readings of this Third Sunday in Ordinary Time, we tend to think that God's ways are marvelous. Man chooses one and God chooses the other. Prophet Jonah is the best example before us. So too, was the life of the early disciples of Jesus, who began to tread unknown paths with Jesus. </p><p><b>1. Divine Mercy and Second Chances under God's Watchful Eyes</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jonah 3.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jonah%203.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Jonah 3:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Jonah 3.10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Jonah%203.10" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">10</a> in the Bible tells the fascinating story of Jonah's second call to prophesy to the city of Nineveh and the repentance of the Ninevites. A man who ran away from taking up the prophecy comes back and takes up an even harder job than the first. Because he went through horrific experiences and realized that God is with him in good and bad. The fact that God gave Jonah a second chance to deliver His message to Nineveh reflects the divine attribute of mercy as well as his own chance to survive the close surveillance of God. The story is a beautiful reminder to us that no matter how we may have resisted or failed in the past, God is always willing to give us another opportunity to fulfill His purpose. It's a call for us to recognize and appreciate the boundless mercy of God in our lives.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Jonah's initial disobedience and subsequent obedience underscore the importance of aligning ourselves with God's will. In other words, we must be prepared to allow God to come into our lives when He wishes. The more barriers we put, the more desperate, we become, causing a lot of mental and physical suffering to us. We might say, when we recite, the "Our Father in Heaven.." prayer, "Let Thy will be done" but in reality, we do otherwise. Despite Jonah's reluctance, when he finally followed God's command, he witnessed the transformative power of obedience. When God's call is challenging or inconvenient, we must say "Yes" to the Lord and show a willingness to obey God's instructions. </p><p><b>2. Obedience to God's Will with Prophetic Witness and Responsibility:</b></p><p style="text-align: justify;">Jonah's role as a prophet highlights the responsibility and what it entails when such a divine message reaches the person. Prophets are called to be instruments of God's communication and transformation. Every baptized Christian has to play the role of prophet in his or her own way based on one's gifts and talents, strengths, and stamina. We have every role to take up to be witnesses and messengers of God's truth in our communities and in the world. As a prophet, the call of God urges us to share the message of repentance and reconciliation, peace and inclusivity.</p><p style="text-align: justify;">Often, we have the tendency to believe, "It's impossible to achieve such a target." Looking at the reality of Ninevites, Prophet Jonah felt the same. We must understand<b> no one is beyond the reach of God's grace.</b> The Ninevites, despite their wickedness, turned from their evil ways and sought forgiveness. The mercy of God is extended to all, inviting us to repentance and a transformed life. God does not bring destruction but transformation. God does not need our death but life, not lethargy, but a renewed vigour and life in God. </p><p><b>3. Urgency in the Mission of God</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.14–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.14%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:14–20</a> records a significant moment in the ministry of Jesus, where He begins His public proclamation of the kingdom of God and calls His first disciples. The passage begins with Jesus declaring, "The time is fulfilled, and the kingdom of God is at hand." This emphasizes the immediacy and relevance of God's kingdom breaking into human history through the person of Jesus. God's call is always active. He invites us to do His mission not in slow motion or procrastination. God sees the need for humanity to act actively and quickly. It does not mean, He enslaves us, instead, He liberates us and gives us freedom to be active participants in His work. </p><p style="text-align: justify;">The invitation of Jesus to his disciples was to live in active faith with a sense of trust and reliance on God and God alone. This entails a challenge to continually examine our lives, turn toward God, and place our trust in Him. Jesus' choice of fishermen as His first disciples carries symbolic significance. Fishermen are skilled in the art of patience, persistence, and cooperation. Being "fishers of men," the disciples of Jesus will have to work with men and women, people of culture and power. The response of Simon, Andrew, James, and John is not only immediate but a significant and radical shift in priorities and with a readiness to an<span style="text-align: left;"> ongoing journey of learning, growth, and deepening relationship with Christ. May we also grow in the same stature as the first disciples of Jesus.</span></p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">How am I actively experiencing and appreciating the boundless mercy of God in my life?</li><li style="text-align: justify;">In what ways am I currently aligning myself with God's will in my thoughts, actions, and decisions?</li><li style="text-align: justify;">How ready am I to respond promptly when I sense God calling me into a new season or mission?</li></ol><p></p><p><b>Prayer inspired by Psalm 25</b></p><p>Gracious and Loving Father,</p><p style="text-align: justify;">In the quiet moments of my heart, I lift my soul to You, the One who guides and instructs. Teach me Your ways, O Lord, and lead me in Your truth. For I trust in Your unfailing love and seek Your wisdom for the journey ahead. Forgive my shortcomings, and remember not the mistakes of my past. Show me the paths of righteousness, and grant me the humility to follow Your will.</p><p style="text-align: justify;">May Your mercy surround me, O God, as I navigate the challenges of life. Open my eyes to discern Your presence in every circumstance, and may Your grace be my constant companion. I entrust my life into Your hands, acknowledging that You are my strength and my salvation. May my life be a reflection of Your glory, and may Your name be praised now and forever. Amen.</p><b>- Olvin Veigas, SJ</b><div>18 January 2024</div>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-7101696703109053732024-01-12T13:32:00.002+05:302024-01-18T21:45:44.152+05:30Life in the Body - Embracing the Holy Spirit within<p><b><span style="color: red;">Second Sunday in Ordinary Time: January 14, 2024</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Sam 3.3–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Sam%203.3%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Samuel 3:3–10</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Samuel 3.19" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Samuel%203.19" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 40.2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2040.2" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 40:2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 40.4" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2040.4" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">4</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 40.7–10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2040.7%E2%80%9310" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">7–10</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 6.13–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%206.13%E2%80%9315" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 6:13–15</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 6.17–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%206.17%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">17–20</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.35–42" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.35%E2%80%9342" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 1:35–42</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO_-XRXh03JNvQwFJBYiI8BAo3B31JK8dCpj_X7si72AuGDh07D6CbN4S6lJBoUUsva0UQgmfKHSIi0MPiU5GZcMpYdlat9_Qk-h0NyyOF7g13SlH6_jnq4FlS_AO0Vljk2ybWrn6hNsCaUT-jbbSXOzFhaGif6irD1QB6Rx3ZCM2-HrYdKw1tDTzERGg/s900/John%201%2035-42.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="612" data-original-width="900" height="218" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgO_-XRXh03JNvQwFJBYiI8BAo3B31JK8dCpj_X7si72AuGDh07D6CbN4S6lJBoUUsva0UQgmfKHSIi0MPiU5GZcMpYdlat9_Qk-h0NyyOF7g13SlH6_jnq4FlS_AO0Vljk2ybWrn6hNsCaUT-jbbSXOzFhaGif6irD1QB6Rx3ZCM2-HrYdKw1tDTzERGg/s320/John%201%2035-42.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/gy2JVXzAMuc" target="_blank"> To listen to my audio-video reflections via <span style="color: red;">YouTube, </span>please click here:</a><a href="https://youtu.be/gy2JVXzAMuc" target="_blank"> </a></b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/gy2JVXzAMuc" target="_blank">https://youtu.be/gy2JVXzAMuc</a></u></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/gy2JVXzAMuc" width="429" youtube-src-id="gy2JVXzAMuc"></iframe></div></span></span></div><p style="text-align: justify;">As we get into the rhythm of everyday activities and adventures, the past leaves behind us memories and experiences. What matters most in our lives is the present. St Augustine had difficulty in defining the essence of presence. He states in his book "Confessions" that by the moment I say what "present" is, the "present" is gone. The time is past moving and we are lost in the past. Even though, we care so much about the present yet living in the "now" is extremely difficult. Often we concentrate either on the past or in the future. The future is on the way. With our past experiences, we prepare for the future. Because the future is uncertain, vague and enigmatic. The liturgical readings for this Second Sunday of the month invite us to live in the present just as young Samuel was called or the first disciples of Jesus found Messiah. They found what they were looking for in the present.</p><p style="text-align: justify;"><b>1. Pursuing holiness in a world of worldly incentives </b></p><p style="text-align: justify;">Let us start with the second reading from St Paul <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 6.13–15" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%206.13%E2%80%9315" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 6:13–15</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 6.17–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%206.17%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">17–20</a>. He deals very deeply into the profound mystery of the union between our bodies and the Spirit of God. Paul reminds us that our bodies are not meant for immorality but are intended to be instruments of righteousness, vessels through which the divine presence can manifest. In other words, in the physical and tangible body, God truly dwells. Therefore we must take care of our bodies. Paul's emphasis on this union urges us to seek spiritual alignment in every facet of our lives. We are reminded that our identity is not solely defined by societal standards or personal desires but is profoundly linked to our connection with the Spirit of God. Practicing self-discipline, pursuing holiness, and embracing a lifestyle that glorifies God are all integral components of acknowledging the divine residence within us.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">As we navigate the complexities of our human existence, it is crucial to recognize the sanctity inherent in our physical form. We are not merely flesh or blood and bone but dwelling places of the Holy Spirit. The verse prompts us to ponder the gravity of this truth — our bodies are temples of the living God. In a world that often emphasizes external appearances and fleeting pleasures, this biblical passage challenges us to view our bodies with a sacred lens. Our actions, choices, and even the way we care for our physical selves carry spiritual implications. The call is to honor God with our bodies, acknowledging that every aspect of our being is intricately connected to the divine purpose.</p><p style="text-align: justify;"><b>2. Recognizing the good news of the Messiah </b></p><p style="text-align: justify;">As we look at the Gospel of <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.35–42" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.35%E2%80%9342" id="id_bb28_51a9_3d70_4b4d" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 1:35–42</a> it unfolds a poignant scene where two disciples of John the Baptist, Andrew and an unnamed companion, find themselves in the presence of Jesus. As Jesus walks by, John points to Him, saying, "Behold, the Lamb of God!" (John 1:36). This moment marks a profound transition as these disciples turn their attention from the preparatory ministry of John the Baptist to the Messiah himself. In this narrative, there is an echo of a universal call—an invitation extended not only to these disciples but to every seeker, every soul yearning for meaning and purpose. It prompts us to reflect on the moments in our lives when we, too, have encountered the Divine, perhaps indirectly through others, and felt that magnetic pull to explore the deeper dimensions of our existence. </p><p style="text-align: justify;">Jesus asks "What are you seeking?" (John 1:38). What are we seeking in our lives, our relationships, our pursuits? This moment invites us to pause and consider our deepest longings, the desires that propel us forward in our spiritual journey. Just like the disciples who looked in Jesus where he dwells, so too often our pursuit of God is not about acquiring knowledge but about dwelling with the Divine, establishing a profound connection that transcends mere acquaintance. Just like Andrew, we too must share joyfully the discovery that we have made in our lives.</p><p style="text-align: justify;"><b>3. Ever whispering God in our lives</b></p><p style="text-align: justify;">When we come to the Old Testament, the story of Samuel is really fascinating. He is the prophet who consecrates the first two kings: Saul and David. He was a man of discernment. He knew whom he should choose. He learnt from Prophet Eli to distinguish between good and bad, holy and evil. The passage from 1 Samuel 3:3b-10, 19 unveils a sacred moment in the life of the young prophet Samuel. As he lies down in the sanctuary of the Lord, a voice calls out to him. Not recognizing the voice as that of the Lord, Samuel responds in humility and openness, seeking guidance from Eli, the elderly priest.</p><p style="text-align: justify;">This narrative invites us to contemplate our own spiritual receptivity. How often do we hear the whispers of the Divine in the midst of our daily lives, and do we have the discernment to recognize God's voice? Are we attuned to the voice of God, even in the midst of life's distractions and busyness? Can we, like Samuel, respond with humility and openness, allowing the divine presence to guide our paths? Samuel's journey begins with a willingness to listen, a posture of openness that allows him to receive divine messages. In our fast-paced and often noisy world, it becomes increasingly challenging to attune our hearts to the subtle nuances of God's communication. The story of Samuel reminds us of the importance of cultivating a quiet space within our souls, a sanctuary where the voice of God can be heard and embraced. </p><p style="text-align: justify;">St Paul, Samuel and the disciples of Jesus encourage us to adopt a posture of humility and surrender, echoing Samuel's words, "Speak, Lord, for your servant is listening." It calls us to recognize the sacredness of our bodies, to honor the divine dwelling within us, and to live in a manner that reflects the profound union between our physical selves and the Holy Spirit. May this reflection inspire us to create sacred spaces within our souls where we can hear and respond to the gentle call to holiness's of our Creator.</p><p style="text-align: justify;"><b>Questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li>Am I creating intentional and quiet spaces in my life for spiritual reflection and listening to the voice of God, as Samuel did in the sanctuary?</li><li>In the midst of life's noise and distractions, am I actively seeking the guidance of God, like going for spiritual direction, recognizing that sometimes we need the wisdom of others to discern the divine voice?</li><li>What am I seeking in my life, relationships, and pursuits? </li><li>How can I infuse selfless service into my daily activities, especially in my interactions with others?</li></ol><p></p><p style="text-align: justify;"><b>Prayer based Psalm 40: </b></p><p style="text-align: justify;">Heavenly Father,</p><p style="text-align: justify;">I wait patiently for You, trusting that You will lift me from the depths and set my feet upon solid ground. Your faithfulness is my refuge and my hope. You have filled my heart with a new song, a melody of gratitude for Your wondrous deeds. Your love and mercy surround me, and I find joy in proclaiming Your righteousness to all who will listen.</p><p style="text-align: justify;">Let Your Word be my guide, and may the desires of my heart align with Your perfect will. Help me to be a living testament to Your goodness and grace. May my life be an offering of praise, and let my actions speak of Your righteousness. Your unfailing love is my refuge, and I seek to dwell in the shelter of Your wings. In times of trouble, be my stronghold. Guide me on the path of righteousness, for Your name's sake.</p><p style="text-align: justify;">In the name of Your Son, Jesus Christ, I pray. Amen.</p><p style="text-align: justify;">- <b>Olvin Veigas, SJ</b></p><p style="text-align: justify;">January 12, 2024</p>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-37306003379068106272024-01-03T22:59:00.002+05:302024-01-12T18:02:46.660+05:30The Guidance of Divine Light: The Mystery Made Known by Revelation<p><b><span style="color: red;">Feast of the Epiphany of the Lord: January 07, 2024</span></b></p><p><b><span style="color: #2b00fe;">Readings:</span></b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 60.1–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2060.1%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 60:1–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 72.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2072.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 72:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 72.7–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2072.7%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">7–8</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 72.10–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2072.10%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">10–13</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Eph 3.2–3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Eph%203.2%E2%80%933" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ephesians 3:2–3</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ephesians 3.5–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ephesians%203.5%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">5–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 2.1–12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%202.1%E2%80%9312" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 2:1–12</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYj0PCGumXvoHURFn_Moj3z6IN-VLUb6DPRY8sHWyeqn8AbFkdcnlbPfTYA2yc3c9Zb99cHC45DPuzIzmZ-IkEqok0t897zwM_T4Jx-wTDOiyqnJx_3lW-CnjKaaZrM64004JGmhPanEQhw5MjZHjAl5LaCvCxLFHBBCYBwGFJttndiTM3t-z1JLx2HII/s400/Rohden-Franz-von-Geburt-Christi-Nativity.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="240" data-original-width="400" height="192" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYj0PCGumXvoHURFn_Moj3z6IN-VLUb6DPRY8sHWyeqn8AbFkdcnlbPfTYA2yc3c9Zb99cHC45DPuzIzmZ-IkEqok0t897zwM_T4Jx-wTDOiyqnJx_3lW-CnjKaaZrM64004JGmhPanEQhw5MjZHjAl5LaCvCxLFHBBCYBwGFJttndiTM3t-z1JLx2HII/s320/Rohden-Franz-von-Geburt-Christi-Nativity.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><i>(The visit of the Magi to the Baby Jesus, Mary and Joseph)</i></div><div class="separator" style="clear: both; text-align: center;"> <b><span style="color: #2b00fe;"><a href="https://youtu.be/DE7-ucJED5s" target="_blank">To listen to my audio-video reflections via YouTube, please click here: </a></span></b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/DE7-ucJED5s" target="_blank">https://youtu.be/DE7-ucJED5s</a></u></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/DE7-ucJED5s" width="469" youtube-src-id="DE7-ucJED5s"></iframe></div></span></span></div><p style="text-align: justify;">We are in the freshness of the New Year 2024. With the arrival of the New Year, we could begin a fresh start where we have not been able, to a year ago. We form our destiny. There are chances and opportunities. There is nothing so-called "late" as such. Search for truth and a new beginning can start anytime. The only thing that we need on our part is our readiness to allow ourselves to be led by something that can open new avenues and better pastures. God is present in all those things holy and spirit-led things. This is what happened to those three Magi, who saw something on their journey. They followed the heavenly sign and brought them to the baby Jesus, Joseph, and Mary. They listened to the inner voice and thus saved the baby Jesus from the clutches of King Herod. On this beautiful feast of the Epiphany of the Lord, the Word of God has a lot to reveal to us. </p><p><b>1. See the light of Christ and give witness</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 2.1–12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%202.1%E2%80%9312" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 2:1–12</a> recounts the story of the Magi, or Wise Men, who traveled from the East to visit the newborn Jesus, guided by a star. In fact, the Feast of Epiphany, a celebration of the manifestation of Jesus Christ to the Gentiles is associated with this passage. The whole journey of the Magi symbolizes a search for spiritual enlightenment. They were ardent seekers of truth. As their desire intensified they followed nothing but only the star. If there is a burning desire within us then we remain focused. What matters is not the distractions and other struggles but the destiny that is in our hearts. The Epiphany or the revelation invites us to seek the light of Christ in our lives, trusting that it will guide us through the darkness of uncertainty and doubt.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The Magi's journey was not easy; it required perseverance, dedication, and a willingness to travel a great distance. Similarly, our spiritual journey may involve challenges and sacrifices. The Feast of Epiphany encourages us to embrace the path of faith with determination, trusting that the destination is worth the effort. That is why giving witness is not easy. But when we are focused, God gives his light to brighten us up so that darkness is taken away from us.</p><p style="text-align: justify;"><b>2. God meets us when we desire</b></p><p style="text-align: justify;">St Ignatius of Loyola in his "Spiritual Exercises" tells us that any spiritual journey starts with an intense desire for God. If someone, who is willing to venture into this exercise first and foremost asks for a great desire and if is not there then one must ask for a grace of desire to desire. <span style="text-align: left;">The Magi recognized the significance of the star and its connection to the birth of a king. This made them aware their great desire to get into the path of star. Their desire led them to so many places including the brutal and cruel Herod. When they doubted the path of the star, their inner desire kept them going without losing heart. Thus were able to meet the star of creation. </span></p><p style="text-align: justify;"><span style="text-align: left;">In our lives too, we need this intense desire to meet God, come what may. Often giving up on the way seems to be the easy path. Actually, that is nothing but one's foolishness and stupidity not to walk the path less traveled. We need to imbibe</span><span style="text-align: left;"> openness and humility. The Epiphany calls us to be attentive to the signs of God's presence and to acknowledge the profound impact of Jesus on our lives.</span></p><p style="text-align: justify;"><span style="text-align: left;"><b>3. God opens the mystery with a purpose</b></span></p><p style="text-align: justify;">The Magi brought gifts of gold, frankincense, and myrrh to honor the newborn King. These gifts symbolize the essence of their hearts' devotion. Whatever we offer as gifts reflects who we are and the nature of our devotion to God. The offering of gifts is a symbol of our love, compassion, and service which come from the depths of our hearts. In fact, God knows what we need in our lives and at what time. God determines when to fulfill our wishes. He does so with a purpose. That is why we need to cultivate a sense of the spirit of discernment in our lives. The Magi knew exactly how best to return to their homeland without even meeting the barbarian Herod. Learning to recognize and avoid destructive paths can lead us to the true light of Christ. </p><p style="text-align: justify;">God does not approve of biases. He holds equally everyone with a special place for those who are distressed, poor, marginalized, and deprived. We see the inclusive nature of Christ's light. It is not only shepherds that came to worship baby Jesus but also the rich wise men. Christ welcomes everyone from all backgrounds and cultures. It challenges us to break down barriers and embrace the diversity within the human family under the common light of Christ. May this season be a time of enlightenment, transformation, and a deepening connection with the divine.</p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">How attentive am I to signs and guidance from God in my life, as the Magi were led by the star to find Jesus?</li><li style="text-align: justify;">Are there distractions or influences in my life that divert my attention from the worship and adoration due to Jesus, as the Magi were solely focused on Him?</li><li style="text-align: justify;">Are there Herods in my life—negative influences or temptations—that I need to consciously avoid to protect my spiritual journey?</li><li style="text-align: justify;">How can I develop a heart of gratitude and thanksgiving for the ways God directs and reveals Himself to me, just as He did for the Magi through the star?</li></ol><p></p><p><b>Prayer based on Psalm 72</b></p><p style="text-align: justify;">Heavenly Father,</p><p style="text-align: justify;">May your justice and righteousness prevail in every corner of the earth, as the sun and moon endure through all generations. Grant our leaders the wisdom and discernment to govern with equity, ensuring that the vulnerable find refuge and the afflicted experience compassion. Let the mountains bear prosperity for all, and may the people flourish like the abundant crops of the field. May they know the peace that flows like a river and the righteousness that stretches to the ends of the earth.</p><p style="text-align: justify;">Bless our leaders with compassion for the needy and the powerless, and empower them to uplift the oppressed. May they be as refreshing rain upon the thirsty ground, bringing forth the fruits of justice and mercy. In the name of your Holy Spirit, we pray. Amen.</p><b style="text-align: justify;">- Olvin Veigas, SJ</b><div><span style="text-align: justify;">January 03, 2024</span></div>Unknownnoreply@blogger.com5tag:blogger.com,1999:blog-8975977939594068254.post-90790254709799474582023-12-27T15:19:00.002+05:302024-01-30T08:41:55.177+05:30Living with Love and Gratitude: A Call to Embrace Virtues and Harmony<p style="text-align: justify;"><b><span style="color: red;">The Feast of the Holy Family: December 31, 2023</span></b></p><p style="text-align: justify;"><span style="color: #800180;"><b>Readings:</b></span><b style="color: red;"> </b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Sirach 3.2–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Sirach%203.2%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Sirach 3:2–6</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Sirach 3.12–14" data-version="rsvce" href="https://biblia.com/bible/rsvce/Sirach%203.12%E2%80%9314" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">12–14</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 128.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20128.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 128:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 128.3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%20128.3" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">3</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 128.4–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%20128.4%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">4–5</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Col 3.12–21" data-version="rsvce" href="https://biblia.com/bible/rsvce/Col%203.12%E2%80%9321" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Colossians 3:12–21</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Luke 2.22–40" data-version="rsvce" href="https://biblia.com/bible/rsvce/Luke%202.22%E2%80%9340" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Luke 2:22–40</a></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5DDtJbydelz75EvG6t4_-FHEZrTcIY5rAjbBMH_VfP40mnzBFbt43Y4lrwBMPS3p9_NjWXnWi8YyJujCUpWmQ6-sif9sPUHtRiyobTv2_fJfaLWw2xy7nB9QVYp5DAiuBpwrzAsKFvtt19rWNE5sUVHV3Uq1UvKitQ4XjyRdDbVLCVrG2af4fQ-yqbmo/s1024/The-Feast-of-the-Holy-Family-1024x906.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="906" data-original-width="1024" height="283" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5DDtJbydelz75EvG6t4_-FHEZrTcIY5rAjbBMH_VfP40mnzBFbt43Y4lrwBMPS3p9_NjWXnWi8YyJujCUpWmQ6-sif9sPUHtRiyobTv2_fJfaLWw2xy7nB9QVYp5DAiuBpwrzAsKFvtt19rWNE5sUVHV3Uq1UvKitQ4XjyRdDbVLCVrG2af4fQ-yqbmo/s320/The-Feast-of-the-Holy-Family-1024x906.jpg" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>The Holy Family of Jesus, Mary and Joseph</i><br /><i> </i><b><a href="https://youtu.be/D2f8jJ41tQw" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a></b><i> </i><b><a href="https://youtu.be/D2f8jJ41tQw">https://youtu.be/D2f8jJ41tQw</a><br /></b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="226" src="https://www.youtube.com/embed/D2f8jJ41tQw" width="504" youtube-src-id="D2f8jJ41tQw"></iframe></div></td></tr></tbody></table><p style="text-align: justify;">As we transition from the culmination of 2023 to the dawn of 2024, we embark on a journey that transcends the ordinary rhythm of months and ventures into the realm of years. While the shift from one month to another is a commonplace occurrence, the transition from one year to the next holds a distinct significance. Our lives are marked not merely by the passing of days or the turning of months but by the changing chapters of years. The conclusion of December and the inception of January carry a unique and profound resonance for each of us. The final day of the year, December 31st, holds a special place in our hearts, adorned with sentiments of affection and gratitude. On this day, we bid farewell not only to the year that has been but also usher ourselves into the new year with a spirit brimming with hope and expectations.</p><p style="text-align: justify;"><b>1. Transition to a new year with expectations and hope</b></p><p style="text-align: justify;">This transition is not merely a chronological shift; it is a symbolic moment that encapsulates our collective optimism for the possibilities that lie ahead. In former Soviet Union countries, the celebration of December 31st takes on a vibrant and joyous character, featuring traditions such as the creation of a "yolka,"[<i>ёлка</i>] a beautifully adorned and decorated tree. This day becomes a canvas for the expression of joy, camaraderie, and the anticipation of a promising new chapter.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Every new beginning is a time to rejoice. In this journey of time, the past is not a mere recollection; it is the foundation upon which the present is constructed. Therefore, all the good and bad things that have happened in the past year must remembered, pondered, and analyzed which gives a profound understanding of the journey we have undertaken. Such a process would be fulfilling and complete. We are on this earth in transition. We are moving as someone put it so well, "we are visitors on this planet." To embark on a new chapter with true vigor and purpose, it is essential to engage in the introspection of the preceding year. </p><p style="text-align: justify;"><b>2. Making life holier and healthier both in thoughts and deeds</b></p><p style="text-align: justify;">St Paul writing to the <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Col 3.12–21" data-version="rsvce" href="https://biblia.com/bible/rsvce/Col%203.12%E2%80%9321" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Colossians 3:12–21</a> tells them to imbibe a number of things that have to be integrated into their lives. They are heartfelt compassion, kindness, humility, gentleness, patience, tolerance, and forgiveness. He also mentions that they must be people of joy singing psalms, hymns, and spiritual songs with gratitude in their hearts to God. He admonishes them "Whatever they do in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him." </p><p style="text-align: justify;">Perhaps these above things could be part of our lives today as we embark on a new year. We don't need any other guidance than the guidance of St Paul who felt intensely that the Spirit of Christ lives in him. </p><p style="text-align: justify;"><b>3. Contemplating the Holy Family: Lessons for Today's Families</b></p><p style="text-align: justify;">The Church today celebrates the feast of the Holy Family of Nazareth: Jesus, Mary and Joseph. The Holy Family serves as a timeless model, offering insights that resonate with the challenges and joys of contemporary family life. At the heart of the Holy Family is a bond forged in unconditional love. Jesus, Mary, and Joseph exemplify a love that transcends earthly challenges. It was a family built on selfless love, fostering an environment where each member felt cherished and supported. In fact, the journey of the Holy Family was not without its trials, yet their unwavering faith sustained them. In our own families, we encounter difficulties that test our strength. Let the Holy Family inspire us to face challenges with faith, trusting that God's providence will guide us through every storm.</p><p style="text-align: justify;">Mary and Joseph played unique and irreplaceable roles in God's plan. Mary, the nurturing mother, and Joseph, the protective father, showcase the complementary roles within a family. Let us honor and appreciate the diverse roles each family member plays, recognizing the beauty of this diversity in creating a harmonious home. In our homes, may we strive to create environments where faith is lived and shared, fostering spiritual growth and unity among family members. In the busyness of daily life, let us echo the Holy Family's spirit of gratitude. Let their example guide us in building strong, loving, and faith-filled families. </p><p style="text-align: justify;"><b>A few questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li style="text-align: justify;">How do you feel and what thoughts come to mind as you reflect on the entirety of the year 2023?</li><li style="text-align: justify;">What resolutions do you have for the upcoming year, 2024?</li><li style="text-align: justify;">In which aspects of your life would you like to experience growth, initiate change, establish priorities, focus your attention, enhance, or position yourself to become the person you aspire to be in the year 2024?</li></ol><p></p><p style="text-align: justify;"><b>Prayer based on Psalm 128</b></p><p style="text-align: justify;">Heavenly Father,</p><p style="text-align: justify;">As we stand at the threshold of a new year, our hearts are filled with gratitude for the promises You have made for us. We acknowledge You as the source of all blessings and the foundation of our lives. As we embark on the journey of 2024, we lift our aspirations and dreams before You. May our steps align with Your ways, and may the labor of our hands be fruitful. Grant us the wisdom to seek You first in all our endeavors, trusting that Your plans for us are filled with hope and prosperity.</p><p style="text-align: justify;">Lord, like a fruitful vine, let our families be nourished by Your love and grace. Bless our homes with harmony, joy, and an abundance of Your presence. May our relationships deepen, and may we grow together in faith, understanding, and love. We entrust this new year to Your care, knowing that, like olive shoots, our endeavors will thrive under the shelter of Your guidance. Fill our hearts with gratitude for the opportunities and challenges that lie ahead, confident that You are with us every step of the way.</p><p style="text-align: justify;">May the peace of Christ be our constant companion, and may the light of Your love shine brightly in our lives. As we journey through 2024, help us to walk faithfully in Your paths, relying on Your strength and grace. In the name of Jesus, who makes all things new, we pray. Amen.</p><b style="text-align: justify;">- Olvin Veigas, SJ</b><div><span style="text-align: justify;">December 27, 2023</span></div>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-77560128376321853592023-12-24T12:10:00.006+05:302023-12-27T22:25:55.057+05:30Christmas: God's Longing for a Pure and an Authentic Human Heart<div class="separator" style="clear: both; text-align: left;"><div class="separator" style="clear: both;"><b><span style="color: red;">The Nativity of the Lord / Christmas: December 25, 2023</span></b></div><div class="separator" style="clear: both;"><br /></div></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhFvxapBPjSogVJyjGM26pZuBxzjl6e1mmEBW_w1hJ4c1oAkB4MEQqMPg1hw1ZLUwcW0jV3RBaTxSPbtS77_7pSY3jUGLbNp6JtMuOXNBMJA6pJXtuW3wo6hA_V7b4r4BrTZ0cks5EEl5rxN6iZu7jOhZX9RvSFMqpKPciIel1dVanR1bHUYLYSeRrvs0/s1600/christmas%202023.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1200" data-original-width="1600" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhFvxapBPjSogVJyjGM26pZuBxzjl6e1mmEBW_w1hJ4c1oAkB4MEQqMPg1hw1ZLUwcW0jV3RBaTxSPbtS77_7pSY3jUGLbNp6JtMuOXNBMJA6pJXtuW3wo6hA_V7b4r4BrTZ0cks5EEl5rxN6iZu7jOhZX9RvSFMqpKPciIel1dVanR1bHUYLYSeRrvs0/s320/christmas%202023.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"> <b><span style="color: #2b00fe;"><a href="https://youtu.be/O7IxByULK90" target="_blank">To listen to my audio-video reflections via YouTube, please click here: </a></span></b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/O7IxByULK90">https://youtu.be/O7IxByULK90</a></u></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="220" src="https://www.youtube.com/embed/O7IxByULK90" width="479" youtube-src-id="O7IxByULK90"></iframe></div></span></span></div><p style="text-align: justify;">As we gather to celebrate Christmas, let us reflect on the profound theme: "Christmas: God's Longing for a Pure and Authentic Human Heart." In a world that is marred by wickedness and evil, war and suffering, jealousy and suspicion where many of our Christian brothers and sisters are unable to celebrate a spirit-filled, joyous Christmas the need for peace resonates not only globally but also within the depths of our own hearts and neighborhoods. Our prayers go to our Christian brothers and sisters and little children in Ukraine, Nicaragua, Israel, Palestine, and several countries in the African continent including many of the places in India where Christian inhabitants are very very few.</p><p style="text-align: justify;"><b>1. Peace in a Troubled World:</b></p><p style="text-align: justify;">The arrival of Jesus into our lives brings with it abundance in every aspect. His birth, which we commemorate during this season, serves as a reminder that even in the midst of darkness, the light of hope emerges. The emptiness within us finds fulfillment in the presence of the Baby Jesus of Bethlehem, symbolizing the transformative power of divine love.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The world yearns for peace—peace in the global arena, peace in our hearts, and peace within our neighborhoods. Christmas serves as a poignant reminder that the birth of Jesus heralds a message of peace, encouraging us to be ambassadors of harmony in our daily lives.</p><p style="text-align: justify;"><b>2. Abundance in Christ:</b></p><p style="text-align: justify;">The arrival of Jesus signifies abundance in every dimension of life. His presence brings not just material prosperity but a wealth of love, compassion, and spiritual fulfillment. As we exchange gifts and greetings, let us also share the abundant love that Christ exemplifies.</p><p style="text-align: justify;">Contemplating the courage and surrender demonstrated by Joseph and Mary in the face of the unknown, we find inspiration to navigate our own journeys with faith and resilience. Much like the angels, such as Gabriel, who entered their lives, we too encounter messengers of hope, guiding us towards a path of righteousness. Perhaps today is the time to recall and remember those angels in our lives who bring good news. </p><p style="text-align: justify;"><b>3. Commemorating Jesus' Birth and </b><span style="text-align: left;"><b>Divine Management</b></span><b>:</b></p><p style="text-align: justify;">In the hustle and bustle of the season, let us not forget the true reason for our celebration—the memory of Jesus' humble birth. Take a moment to reflect on the divine significance of this event and its transformative power in our lives. </p><p style="text-align: justify;">Consider the divine management at play in the birth of Jesus—God as the ultimate CEO orchestrating the grand plan. The Angel Gabriel, taking on the role of an HR person, ensures that every detail aligns seamlessly. The shepherds become marketing executives, spreading the good news far and wide, and the three kings, wise in their journey, symbolize the seekers of truth. They recognize the God-man's worth and are ready to invest in the greater wisdom this little child going to give. Even the humble donkey plays a vital role, representing the silent but essential supply chain in the grand narrative.</p><p style="text-align: justify;"><b>4. Fulfillment in the Manger:</b></p><p style="text-align: justify;">The emptiness within our hearts finds profound fulfillment in the manger of Bethlehem. The Baby Jesus, in His innocence, symbolizes the pure and authentic love that has the power to dispel darkness and fill our lives with meaning.</p><p style="text-align: justify;">This Christmas, let us open our hearts to the transformative power of love, seeking peace not only in the world at large but within ourselves and our communities. May the story of Jesus' birth inspire us to be agents of positive change, embracing courage, surrender, and the heavenly guidance that surrounds us.</p><p style="text-align: justify;"><b>5. Angelic Guidance with Courage and Surrender:</b></p><p style="text-align: justify;">Contemplate the courage and surrender displayed by Joseph and Mary. Their unwavering faith in the face of uncertainty serves as a beacon for us, inspiring resilience and trust in the divine plan unfolding in our lives. Angels, like Gabriel, continue to enter our lives, offering messages of hope and guidance. Be attuned to the subtle whispers of inspiration and encouragement that come from unexpected sources.</p><p style="text-align: justify;">Wishing you a Christmas filled with the warmth of love, the joy of hope, and the peace that transcends understanding. This Christmas, as we exchange greetings and gifts, may we also exchange the gift of a pure and authentic heart. May the love and joy of Christ illuminate our lives, guiding us towards a path of compassion, peace, and authentic fulfillment.</p><p style="text-align: justify;"><b><span style="color: #2b00fe;">A very happy Christmas to you.</span></b></p><p style="text-align: justify;">With abundant blessings,</p><p style="text-align: justify;"><b>- Olvin Veigas, SJ</b></p><p style="text-align: justify;">December 24, 2023</p>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-13766258018174984992023-12-22T19:02:00.005+05:302023-12-27T15:19:57.943+05:30 Embracing Divine Anticipation: A Call to Courage and Surrender<p><b><span style="color: #800180;">Fourth Sunday of Advent: December 24, 2023</span></b></p><p><b><span style="color: #2b00fe;">Readings: </span></b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Sam 7.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Sam%207.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">2 Samuel 7:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Samuel 7.8–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Samuel%207.8%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">8–11</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Samuel 7.16" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Samuel%207.16" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">16</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 89.2–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2089.2%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 89:2–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 89.27" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2089.27" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">27</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 89.29" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2089.29" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">29</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Rom 16.25–27" data-version="rsvce" href="https://biblia.com/bible/rsvce/Rom%2016.25%E2%80%9327" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Romans 16:25–27</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Luke 1.26–38" data-version="rsvce" href="https://biblia.com/bible/rsvce/Luke%201.26%E2%80%9338" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Luke 1:26–38</a></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDMS7bSsdCHeRiDn7OCvZMmCtYGMleG0DbKxwaLn3qAUkZmmtVbqbb88lX_Ekfo7UrcqAcq8PXxNz3MS8an5Sk4yPNfZ1GYqpZ0ToE1GHi41-jYcBhHXAb_-c8TWMaRljzo9fVw3pgQHJQCSo80gAkmt9oduaICz5c7iYJOY2u6Yq-7DFXFXmH1HFng2k/s486/Luke-1-26-38b.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="486" data-original-width="365" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDMS7bSsdCHeRiDn7OCvZMmCtYGMleG0DbKxwaLn3qAUkZmmtVbqbb88lX_Ekfo7UrcqAcq8PXxNz3MS8an5Sk4yPNfZ1GYqpZ0ToE1GHi41-jYcBhHXAb_-c8TWMaRljzo9fVw3pgQHJQCSo80gAkmt9oduaICz5c7iYJOY2u6Yq-7DFXFXmH1HFng2k/s320/Luke-1-26-38b.jpg" width="240" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>Angel Gabriel visits Mary</i><br /><b> <a href="https://youtu.be/9esFqSadG70" target="_blank">To listen to my audio-video reflections via YouTube, please click here: </a><a href="https://youtu.be/9esFqSadG70" target="_blank"> </a></b><b><a href="https://youtu.be/9esFqSadG70" target="_blank">https://youtu.be/9esFqSadG70</a><br /></b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="227" src="https://www.youtube.com/embed/9esFqSadG70" width="461" youtube-src-id="9esFqSadG70"></iframe></div></td></tr></tbody></table><p style="text-align: justify;">We are on the final threshold before the joyous arrival of Christmas. As we enter deeper into the mystery of the Incarnation in the person of Jesus Christ, it draws us into a deeper reflection. On this fourth Advent Sunday, we stand on the brink of the miraculous, awaiting the fulfillment of ancient prophecies and the realization of God's promise to redeem humanity through the gift of His Son. It is a time of a spiritual pause that invites us to ponder the significance of the approaching Nativity and to embrace the enduring hope that radiates from the humblest of beginnings in Bethlehem. </p><p><b>1. Openness to God's plan needs humility</b></p><p style="text-align: justify;">This Fourth Sunday of Advent is very special for us as it turns out to be the eve of Christmas. The air crackles with a vibrant anticipation, a sense that something momentous is about to unfold. We ignite in our hearts the flame of love and compassion as we welcome the God who is born simple in an obscure place. <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Luke 1.26–38" data-version="rsvce" href="https://biblia.com/bible/rsvce/Luke%201.26%E2%80%9338" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Luke 1:26–38</a> recounts the angel Gabriel's visit to Mary, announcing the miraculous conception of Jesus. Mary listens to angel Gabriel's message with utter openness to God's plan. She surrenders herself completely, saying, "Let it be to me according to your word." This invites us to reflect on our own openness to God's will in our lives. Are we willing to surrender our plans and desires to align with God's purpose?<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Mary's humble acceptance of God's plan teaches us about the transformative power of humility. In a world that often values self-assertion, arrogance, and ambition, Mary's humility stands as a model for all of us. It reminds us that true greatness comes from a humble heart that is open to God's leading. It also teaches us to have a deep faith built on simplicity and reverence in a seemingly impossible situation. Mary's trust in God encourages us to embrace faith even in situations that may appear mysterious or challenging.</p><p><b>2. Embracing God's Timing and having a sense that nothing is impossible</b></p><p style="text-align: justify;">The timing of God's plan is often beyond our comprehension. That's why we fail to recognize Him and the blessings He brings perhaps at the last minute. Mary's life was profoundly impacted because she was willing to wait on God's timing. Yet, even amidst confusion and social risk, she listens attentively and ponders the angel's words. This challenges us to reflect on our own patience and trust in God's timing, especially when faced with delays or apparent obstacles in our lives.</p><p style="text-align: justify;">Despite the potential challenges and societal implications like pregnancy even before the marriage, strange greetings from an angel, etc, Mary responds with joy to God's call. This joy emanates from her deep connection with God. Her intimate relationship with God moves according to His plan even though it was tough and extremely difficult. Her motherhood was unexpected. As we reflect on her response, we are invited to cultivate a spirit of joy in our own obedience to God's calling, trusting that God's plans are filled with purpose and meaning.</p><div><b>3. Sovereignty of God above human intentions</b></div><div style="text-align: justify;">In the midst of Mary's yes to God, we have a reading from<b><span style="color: #2b00fe;"> </span></b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Sam 7.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Sam%207.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">2 Samuel 7:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Samuel 7.8–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Samuel%207.8%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">8–11</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Samuel 7.16" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Samuel%207.16" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">16</a>. It captures the moment when God makes a covenant with King David, promising a perpetual dynasty. David in turn wishes to build a temple for God which never materializes in his life. This shows that we cannot go against the wishes of God. What is not yours does not belong to you even though the intention may be noble or holy and well-intentioned. However, it might not align with God's grandeur and design. God decides everything and we are called to be partakers in His call just as Mary did. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">God has time. He fulfills what He desires in an opportune time. We might become impatient, desolate, and lose faith, yet God has His last say. God loved David but he was not destined to build a temple for God. The plan of God unfolds gradually even though one might have an enduring relationship and steadfast love. The legacy of God's blessings continues for generations. God does not have short-term plans as the Word of God says. It's impact is comprehensive and from generation to generation. Hence, we must cultivate obedience to faith. It means submission to divine will, living a moral life, trusting in God's wisdom and acting in love and compassion with a deep but continuous spiritual growth. <span style="text-align: left;">May we, like David and Mary, seek to align our hearts with God's plans, trusting in His unwavering faithfulness throughout the journey of our lives.</span></div><div style="text-align: justify;"><span style="text-align: left;"><br /></span></div><div style="text-align: justify;"><span style="text-align: left;"><b>Questions for self-reflection</b></span></div><div style="text-align: justify;"><span style="text-align: left;"><div style="text-align: left;"><ol style="text-align: left;"><li style="text-align: justify;">Am I open to divine interruptions in my plans, as Mary was when the angel Gabriel appeared to her?</li><li style="text-align: justify;">In what ways can I cultivate a spirit of humility in my daily life, recognizing that true greatness comes from surrendering to God's will?</li><li style="text-align: justify;">In what areas of my life can I practice patience and trust in God's timing, even when circumstances seem delayed or unclear?</li><li style="text-align: justify;">Do I actively seek the guidance and presence of the Holy Spirit in my decision-making and daily life, as Mary experienced in the conception of Jesus?</li></ol></div></span></div><div style="text-align: justify;"><span style="text-align: left;"><br /></span></div><div style="text-align: justify;"><span style="text-align: left;"><div style="text-align: left;"><b>Prayer based on Psalm 89</b></div><div style="text-align: left;"><b><br /></b></div><div style="text-align: left;">Gracious and Eternal God,</div><div style="text-align: left;"><br /></div><div style="text-align: justify;">In the sanctuary of your love, we find refuge. Your faithfulness is a pillar that sustains us. We stand in awe of your covenant, a covenant that endures through all generations. O, Lord, you bring comfort in times of trial and joy in moments of success. We marvel at the splendor of your creation, the heavens declare your wonders, and the earth sings of your steadfast love. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As we navigate the tapestry of life, may we find solace in your promises, drawing strength from the assurance that your love is our constant companion. In moments of uncertainty, let the melody of your faithfulness guide our steps, and in times of abundance, may gratitude be the anthem of our hearts. We make this prayer in our Lord Jesus Christ, Amen.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>- Olvin Veigas, SJ</b></div><div style="text-align: justify;">22 December 2023</div></span></div>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-83144224920293464622023-12-15T10:57:00.006+05:302023-12-22T22:19:14.566+05:30Joyful, Thankful, Prayerful - Aligning our Identity with Christ<p><b><span style="color: #800180;">3rd Sunday of Advent: December 17, 2023</span></b></p><p>Readings: <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 61.1–2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2061.1%E2%80%932" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 61:1–2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isaiah 61.10–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isaiah%2061.10%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">10–11</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Luke 1.46–50" data-version="rsvce" href="https://biblia.com/bible/rsvce/Luke%201.46%E2%80%9350" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Luke 1:46–50</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Luke 1.53–54" data-version="rsvce" href="https://biblia.com/bible/rsvce/Luke%201.53%E2%80%9354" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">53–54</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 5.16–24" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%205.16%E2%80%9324" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 5:16–24</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.6–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.6%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 1:6–8</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.19–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.19%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–28</a></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ1ZS6P6CMQSLzDthF0gyN8XCeM1WgZuRIpcC1p_pIXNcMJ-AKdi8QTVfVsGFd-LcFzp1MQHaP0wbBojOsKOL83Ayg4UhWKFC7s_CFeBJMGBaXwAKrUXhJvqSBUHyTgo6XjW5DCoS2lwU_usgZAZsgVygqW9neD2DH4Co5UyYK4w2cGtUqxg5vf4S8gvw/s1081/john_baptist_prophecy.jpeg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="900" data-original-width="1081" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ1ZS6P6CMQSLzDthF0gyN8XCeM1WgZuRIpcC1p_pIXNcMJ-AKdi8QTVfVsGFd-LcFzp1MQHaP0wbBojOsKOL83Ayg4UhWKFC7s_CFeBJMGBaXwAKrUXhJvqSBUHyTgo6XjW5DCoS2lwU_usgZAZsgVygqW9neD2DH4Co5UyYK4w2cGtUqxg5vf4S8gvw/s320/john_baptist_prophecy.jpeg" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>Prophet John the Baptist preaching in the wilderness<br /> </i><span style="color: #2b00fe;"><a href="https://youtu.be/lu6-oMD2ZMo" style="font-weight: bold;" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a><b> <a href="https://youtu.be/lu6-oMD2ZMo">https://youtu.be/lu6-oMD2ZMo</a></b><br /></span><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="229" src="https://www.youtube.com/embed/lu6-oMD2ZMo" width="469" youtube-src-id="lu6-oMD2ZMo"></iframe></div></td></tr></tbody></table><p style="text-align: justify;">Every Third Sunday of Advent is celebrated as <i>Gaudete </i>[in Latin means Rejoice) Sunday. Amid the busy Advent season, the Church invites its people to be joyful, happy, and rejoicing. It is an invitation to celebrate life and work. Despite the weariness and tiredness of the whole year, as we try to complete works that have been due for a long time, still there is a possibility to enjoy life! Therefore, the liturgical readings of this Sunday invite us to reflect on life beyond work and business, beyond running around and gasping for breath, as if that is the only purpose for which we live in this world! Jesus comes into our midst. He comes amid our busy lives. He shows us the way to God. Just like St. John the Baptist prepared the people of his time to receive the Messiah, Jesus brings God's abundance to us.</p><p><b>1. Embracing the good news wholeheartedly</b></p><p style="text-align: justify;">In the Gospel of John, (<a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.6–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.6%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">John 1:6–8</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="John 1.19–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/John%201.19%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–28</a>) we encounter the figure of John the Baptist, a messenger sent to prepare the way for the coming of the Light. As we read through this passage, we see the profound significance of John's role in the unfolding narrative of salvation. John 1:6-8 speaks of a man sent from God, a witness to testify concerning the Light. As we await the celebration of Christ's birth during Advent, we are reminded that we too are called to be witnesses to the Light in a world often overshadowed by darkness. In the hustle and bustle of our rat-running race, we must ask ourselves: How can we bear witness to the true Light, Jesus Christ, amidst the distractions and materialism that can cloud our vision?<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">John the Baptist's humility is noteworthy. Despite his significant role, he acknowledges that he is not the Light but a witness to it. This humility challenges us to reflect on our own lives. Are we pointing others toward the true Light, or are we unintentionally drawing attention to ourselves? Advent is a season of preparation, not just for the celebration of Christ's first coming but also for His eventual return. Let our lives be a testimony to the Light that dispels all darkness.</p><p style="text-align: justify;"><b>2. Aligning our identity with that of Christ</b></p><p style="text-align: justify;">In the later verses of today's Gospel, we see the religious leaders questioning John about his identity. When asked if he is the Messiah, Elijah, or the Prophet, John responds with a resounding "I am not." In a world that often seeks protocols, titles, recognition, and prestige - both inside and outside the Church including religious life - John's humility and clarity about his role are a powerful lesson for us. As we navigate the complexities of life, let us remember that our identity is not found in titles or positions, but in our relationship with Christ.</p><p style="text-align: justify;">John's declaration that he is the voice of one calling in the wilderness to make straight the way for the Lord challenges us to examine the state of our hearts. Advent is a season of repentance and renewal, an opportunity to prepare our hearts to receive Christ anew. <span style="text-align: left;">As we engage in the spiritual disciplines of the season, may we open ourselves to God's sanctifying work. The God who calls us is faithful, and we can trust that He will accomplish His purpose in us. </span></p><p style="text-align: justify;"><b>3. Joyful, thankful, and prayerful</b></p><p style="text-align: justify;">St Paul in his epistle <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 5.16–24" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%205.16%E2%80%9324" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 5:16–24</a> says, "Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus." Advent is a season of joyful anticipation. Despite the challenges and uncertainties that may surround us, Paul encourages us to rejoice always. This joy is not rooted in our circumstances but in the unchanging reality of Christ's presence in our lives. As we light the Advent candles, let each flicker remind us to cultivate a spirit of continual joy, prayer, and gratitude. In the hustle and bustle of holiday preparations, may we find moments to pause and give thanks, recognizing that God's will for us is anchored in the transformative power of Christ.</p><p style="text-align: justify;">Advent invites us to be attentive to the movements of the Spirit in our lives. Paul's words remind us not to quench the Spirit, but rather to embrace the prophetic vision and discern wisely. In a world filled with distractions and noise, let the Spirit speak and guide us during this season of waiting. Let us open our hearts to the Spirit's guidance, holding on to what is good and rejecting that which leads us away from God. Let's allow God to transform us, and sanctify us. So that this Advent season becomes a roadmap to be joyful, discerning, and anticipating, anchored in the transformative power of Christ's presence and the faithful work of God in our lives.</p><p style="text-align: justify;"><b>A few questions for self-reflection</b></p><p style="text-align: justify;"></p><ol><li style="text-align: justify;">How do you perceive your own identity in the grand narrative of God's plan, considering the humility expressed by John the Baptist in claiming he is not the Light but a witness to it?</li><li style="text-align: justify;">As you consider the busyness of the Advent season and the rush to complete tasks, how can you maintain a balance between the demands of daily life and the spiritual significance of this season?</li><li style="text-align: justify;">While completing tasks and meeting deadlines, how often do you reflect on the deeper purpose of your life beyond work and material pursuits? What practices can help you cultivate this perspective during Advent?</li></ol><p></p><p><b>Prayer based on today's responsorial: Mary's Magnificat: Luke 1:46–54</b></p><p>Gracious and Merciful God,</p><p style="text-align: justify;">In the spirit of Mary's Magnificat, we bow before You with hearts overflowing with gratitude and humility. Lord, in our humility, we recognize the vastness of Your grace and mercy. You, the Almighty, gaze upon us in our lowliness and lift us up with Your boundless love. In awe of Your mighty deeds, we acknowledge Your mercy that spans across generations. Your love, O God, knows no bounds, and Your mercy is a gift that extends to all who seek You with reverence.</p><p style="text-align: justify;">Lord, in this moment of prayer, we lift up our needs and desires to You. Just as You have filled the hungry with good things, fill our hearts with the abundance of Your love and grace. Help us to remember Your mercy, and may our lives be a testament to Your faithfulness to generations past and those yet to come. In gratitude and surrender, we offer this prayer, echoing the words of Mary, and placing our trust in Your unfailing love. In Jesus' Holy Name, we pray, Amen.</p><p style="text-align: justify;"><b>- Olvin Veigas, SJ</b></p><p style="text-align: justify;">December 15, 2023</p>Unknownnoreply@blogger.com5tag:blogger.com,1999:blog-8975977939594068254.post-68157076958557430072023-12-08T22:12:00.006+05:302023-12-15T10:58:26.132+05:30 Journey to Holiness: Reflections on Comfort, Preparation, and the Presence of God<p><b><span style="color: #800180;">2nd Sunday of Advent: December 10, 2023</span></b></p><p><b>Readings: </b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 40.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2040.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 40:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isaiah 40.9–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isaiah%2040.9%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">9–11</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 85.9–14" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2085.9%E2%80%9314" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 85:9–14</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="2 Pet 3.8–14" data-version="rsvce" href="https://biblia.com/bible/rsvce/2%20Pet%203.8%E2%80%9314" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">2 Peter 3:8–14</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.1–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.1%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:1–8</a> </p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBX1cl9Lo8H0KE7bHTOmqWei9tyUcYDrjUMvKMAWdNUuUPZaBbVofiy03F_bj1J_DMAQHvD8-06Y_Ob1aM7TXHJhabLJ5Slk-Z6Ne1Bz5ELaFbb3HYk6zmoNQ9XWHf8Vpjgt-tkZqquiwPSJzjwXhyphenhyphenJuAawoKEFGu2suaX_zIStwXTfxfv905a-7jnlsI/s1000/repent_john_baptist.jpeg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="1000" data-original-width="752" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBX1cl9Lo8H0KE7bHTOmqWei9tyUcYDrjUMvKMAWdNUuUPZaBbVofiy03F_bj1J_DMAQHvD8-06Y_Ob1aM7TXHJhabLJ5Slk-Z6Ne1Bz5ELaFbb3HYk6zmoNQ9XWHf8Vpjgt-tkZqquiwPSJzjwXhyphenhyphenJuAawoKEFGu2suaX_zIStwXTfxfv905a-7jnlsI/s320/repent_john_baptist.jpeg" width="241" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>St John the Baptist preaching in the wilderness<br /> </i><b><a href="https://youtu.be/wdW00WwAs6g" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a> <a href="https://youtu.be/wdW00WwAs6g">https://youtu.be/wdW00WwAs6g</a><br /></b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="274" src="https://www.youtube.com/embed/wdW00WwAs6g" width="559" youtube-src-id="wdW00WwAs6g"></iframe></div></td></tr></tbody></table><div style="text-align: justify;">We are living in a very tumultuous, chaotic, and uncertain times. There are enough and more ills and wickedness surrounding us. Despite the horrific situations in which we live today with two wars going on in the most civilized parts of the world with high literacy rates and business and intellectual acumen, still we are digging our own graves. Each side of the war knows the pitfalls of it and all that suffering brings to this shortsighted humanity. Yet things seem to be getting complicated more and more. It is almost like we are living in a barbaric world. In fact, the liturgical readings for this Second Sunday of Advent are almost specifically addressed to the reality of our world today.</div><p><b>1. Comfort in the Midst of Trials</b></p><p style="text-align: justify;">Let's begin with Prophet <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 40.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2040.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 40:1–5</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isaiah 40.9–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isaiah%2040.9%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">9–11</a>. This beautiful passage speaks of comfort, preparation, and the coming of the Lord. "Comfort, give comfort to my people, says your God.” God brings comfort to His people during challenging times. His presence and promises provide solace and hope in the midst of difficulties. God's comfort is an anchor that sustains us in the storms of life. The passage also calls to "prepare the way for the Lord." We need God's presence. We need to take out obstacles; there is room for a more intentional focus on God in our daily routine.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Prophet Isaiah uses vivid imagery to describe the leveling of the terrain before the Lord. This symbolic meaning of valleys being lifted and mountains made low reflects the pride or obstacles in our life that may need to be humbled before the presence of God. The glory of the Lord will be revealed, and all people will see it together. God's grace transforms because His sovereignty is over everything. If it was not so we would have fixed all the problems or ills of this world. </p><p><b>2. Preparing the way, a call to action</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 1.1–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%201.1%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 1:1–8</a> is the beginning of the Gospel of Mark, where we encounter the proclamation of John the Baptist preparing the way for the arrival of Jesus Christ. In the spiritual journey, there are often wilderness experiences—moments of solitude, challenges, grief, anxiety, and introspection. John the Baptist's voice echoes in the wilderness, reminding us that even in seemingly desolate times, God is present and preparing us for something greater. It's in the quiet moments of our lives that we may hear the whispers of God's guidance.</p><p style="text-align: justify;">John's mission was to prepare the way for the Messiah. John's baptism was a symbol of repentance, a turning away from sin, and a commitment to a changed life. As we reflect on our own lives, consider areas where repentance is needed. The call to baptism is an invitation to undergo a spiritual cleansing, allowing God to renew and transform us. <span style="text-align: left;">John the Baptist was a humble servant, declaring that he was unworthy to untie the sandals of the coming Messiah. This humility is a powerful example for us. It's a weapon to serve others selflessly, a virtue of Christian practice. </span></p><p><b>3. God shepherds us with His compassion</b></p><div style="text-align: justify;">The image of God as a gentle shepherd who gathers His lambs and carries them in His arms is one of great comfort. The tenderness of God's care is always present. Prophet Isaiah describes God as both mighty and tender. John's proclamation in the wilderness wasn't for his benefit alone; it was a call to the people to prepare themselves for the coming of Christ. Because mighty God is becoming human. That is why John's message was urgent. Even St Peter speaks about God's patience and calls us to a holy living. The immensity of God is so great that with God a day is like a thousand years and a thousand years like a day. We are called to embrace God's eternal perspective, recognizing that His timing is perfect, and His plans unfold according to His divine schedule.</div><p style="text-align: justify;">God's patience allows us to live and not to perish. He calls us to repentance. There are areas of our lives where we need God's patience and grace. Knowing that the heavens will be destroyed and the elements will melt with fervent heat, St Peter urges believers to live holy and godly lives. As believers, we are called to look forward to the new heavens and the new earth where righteousness dwells and God's peace prevails.</p><p><b>Questions for self-reflection:</b><br /></p><p></p><ol style="text-align: left;"><li>What obstacles or distractions might be hindering my connection with God or my spiritual growth? </li><li>How do I experience God's comfort during challenging times in my life?</li><li>In what ways can I share the joy of God's salvation with those around me?</li><li>Where in my life do I need the gentle guidance of God, my Shepherd?</li></ol><p><b>Prayer based on Psalm 85</b></p><div style="text-align: justify;">Gracious and Merciful God,</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In the stillness of our hearts, we come before You with gratitude and humility. Lord, may Your glory dwell in our land. Let righteousness spring up before us, and may Your presence guide our steps. We seek the path of peace, knowing that it is paved by Your love and mercy. Grant us the wisdom to walk in Your ways and to live with hearts surrendered to Your will.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As we wait upon You, let hope be our anchor, and let Your peace reign in our hearts. Open our ears to hear Your voice, that we may follow the path You set before us with faith and obedience. O Shepherd of our souls, lead us beside still waters and restore our spirits. May our lives be a reflection of Your goodness and grace. Grant us the strength to persevere, the courage to stand firm, and the grace to extend Your love to those around us. In the name of Jesus, our Redeemer and Prince of Peace, we pray. Amen.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>- Olvin Veigas, SJ</b></div><div style="text-align: justify;">December 08, 2023</div>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-77766548947990630032023-12-01T11:00:00.008+05:302023-12-08T22:18:52.049+05:30Work of God's Hands: Yearning for His Presence<p><b><span style="color: #ff00fe;">First Sunday of Advent: December 03, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 63.16–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2063.16%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 63:16–17</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isaiah 63.19" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isaiah%2063.19" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 80.2–3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2080.2%E2%80%933" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 80:2–3</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 80.15–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2080.15%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">15–16</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 80.18–19" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2080.18%E2%80%9319" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">18–19</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 1.3–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%201.3%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 1:3–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 13.33–37" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%2013.33%E2%80%9337" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 13:33–37</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjf9JOi8gisyis-nBKtchRo_KoFjs7V5bytRQJuHRILwt7rS-Z8RJzRkdcw_CajIl0Wto5CA-R9RvUSaxpy5mI_5zrgU9mPAepn8D1l8wJMevH5MWAaGttQB6DOoFQJZKbJcqiRcX2VGiOZ5FwpNzlO9daEa1P1xjkUFwbspP9VxqTzPa7UmWqtyoZrlss/s811/Hope_1st_advent_sunday.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="811" data-original-width="615" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjf9JOi8gisyis-nBKtchRo_KoFjs7V5bytRQJuHRILwt7rS-Z8RJzRkdcw_CajIl0Wto5CA-R9RvUSaxpy5mI_5zrgU9mPAepn8D1l8wJMevH5MWAaGttQB6DOoFQJZKbJcqiRcX2VGiOZ5FwpNzlO9daEa1P1xjkUFwbspP9VxqTzPa7UmWqtyoZrlss/s320/Hope_1st_advent_sunday.jpeg" width="243" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/AhZS6WD635o" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a><a href="https://youtu.be/AhZS6WD635o" target="_blank"> </a></b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/AhZS6WD635o" target="_blank">https://youtu.be/AhZS6WD635o</a></u></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"><b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="243" src="https://www.youtube.com/embed/AhZS6WD635o" width="452" youtube-src-id="AhZS6WD635o"></iframe></div></b></span></span></div><div style="text-align: justify;">The First Sunday of Advent marks the beginning of the liturgical year in our Roman Catholic Church. It is a season of anticipation and preparation for the celebration of the birth of Jesus Christ at Christmas, as well as a reflection on the Second Coming of Christ. As we begin the Season of Advent, there is a sense of collective expectation and hope. The liturgical color for Advent is often purple, symbolizing penance, preparation, and royalty. The mood during this season is both reflective and hopeful, encouraging believers to prepare their hearts and minds for the coming of Christ. The Scripture readings on this Sunday typically focus on themes of anticipation, watchfulness, and readiness.</div><p style="text-align: left;"><b>1. Being attentive and watchful</b></p><p style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mark 13.33–37" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mark%2013.33%E2%80%9337" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Mark 13:33–37</a> contains a significant passage where Jesus speaks to his disciples about the importance of vigilance and readiness for his return. Jesus begins by urging his disciples to "Be on guard! Be alert!" This call to watchfulness is not just about anticipating a future event but is an invitation to live with a heightened awareness of God's presence in our daily lives. There is no date or timetable at our disposal to know when exactly, we have to be ready to receive the Master. Even Jesus does not know. God's timings are different than ours! As we navigate our earthly journey, let us be vigilant in recognizing the divine moments and opportunities for growth and service.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Jesus is very practical when he says that you don't get into sleep instead be "watchful." In fact, Jesus says "you do not know when the lord of the house is coming." We live in the shadow of eternity. That's why every moment and every day is important. We have to do those things we are called to do everyday of our lives. It means that we must so live that it does not matter when the Lord comes. It gives us the great task of making every day fit for him to see and being at any moment ready to meet him face to face. </p><p style="text-align: left;"><b>2. Carrying God always with us</b></p><p style="text-align: justify;">The second coming of our Lord is so uncertain, that nothing is told to us about the exact hour, day, date or year. This uncertainty serves as a reminder that, in our spiritual lives, we should not procrastinate or assume we have endless time for repentance and reconciliation. Instead, we are encouraged to live each day with a sense of urgency, prioritizing our relationship with God and others. Each one is entrusted with gifts, talents, and opportunities. We must ask ourselves about the tasks God has assigned to each one of us and how we use them towards building the Reign of God. </p><p style="text-align: justify;">One thing is certain that the Son of God can see into the secrets of history. Jesus spoke about the fate of Jerusalem and many were blind to it. Every leader must guide his country or community, a man must be himself God-guided. The only one who knows God can enter into something of the plan of God. </p><p><b>3. Yearning for God's Presence</b></p><p style="text-align: justify;">Advent is a time intentionally and passionately yearning for God's presence. The Word of God often expresses this human desire to encounter God. Despite human frailty, vulnerability, finiteness and sinfulness deep down there is a longing for God. Therefore, our prayers begin with praise and thanksgiving to God. Our sentiments are expressed in a variety of ways leading to an ultimately intimate connection with God. The true fulfillment comes from being in a relationship with our Creator. We are all work of God's hands. All our human imperfections, shortcomings and the brokenness of the world are reshaped by God. For God is the potter and we are the clay. His ability to shape and mold us is a reflection of God's capacity to transform us into a vessel of His grace.</p><p style="text-align: justify;">May the transformative power of God's mercy and compassion, help us to approach God with genuine repentance, trusting in His ability to shape our lives according to His divine plan. So that we heed this call with a sense of purpose and anticipation, knowing that the one we await is the source of true and everlasting joy.</p><p style="text-align: justify;"><b>Questions for self-reflection:</b></p><p style="text-align: justify;"></p><ol><li>Do I genuinely recognize and embrace a deep yearning for an intimate relationship with God as my Father and Redeemer?</li><li>Can I recall specific instances where God's mercy has transformed my weaknesses into opportunities for growth?</li><li>How can I deepen my prayer life to foster a more profound connection with God and a greater awareness of His mercy?</li></ol><div><b>Prayer based on Psalm 80</b></div><p></p><div style="text-align: justify;">Lord, our Shepherd and Guardian,</div><div><div style="text-align: justify;">In the quiet of our hearts, we lift our voices to You. We come before You, acknowledging our need for Your guidance, protection, and tender care. Look upon us with eyes of mercy, for we are Your people. As we navigate the challenges of life, we implore You, O Lord:</div><div style="text-align: justify;"><ul><li>Be the Shepherd who leads us beside still waters, restoring our weary souls.</li><li>Be the Light that illumines our path, dispelling the shadows of doubt and fear.</li><li>Be the Gardener who tends to the vines of our lives, that we may bear fruit according to Your purpose.</li></ul></div><div style="text-align: justify;">In times of drought and desolation, quench our thirst with the rain of Your grace. Let the sweetness of Your presence be like a balm to our wounded hearts. Hear our cries, O Lord, and incline Your ear to the supplications of Your children. In the name of the Father, the Son, and the Holy Spirit, we pray. Amen.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>Olvin Veigas, SJ</b></div><div style="text-align: justify;">December 01, 2023</div></div><p></p>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-54875917296478418042023-11-24T08:21:00.011+05:302023-12-01T11:00:56.088+05:30Christ the King: The Lordship of Service<p><b><span style="color: red;">The Solemnity of Our Lord Jesus Christ, King of the Universe: November 26, 2023</span></b></p><p><b>Readings: </b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezek 34.11–12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezek%2034.11%E2%80%9312" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ezekiel 34:11–12</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezekiel 34.15–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezekiel%2034.15%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">15–17</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 23.1–3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2023.1%E2%80%933" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 23:1–3</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 23.5–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2023.5%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">5–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 15.20–26" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%2015.20%E2%80%9326" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 15:20–26</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 15.28" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%2015.28" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">28</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.31–46" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.31%E2%80%9346" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:31–46</a></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: justify;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLkxDzeTtcEfHphgeyoVQj36Q3LB6HUVWbhkLw8A0e-eIRjSBEtWKrlmEF16pWgMR0y9Pr7YS7z7g745LFC2R6-GUdHLQ6lLeA-pKCT3R6eocqc_hUz_7K1LT-VHDwq3QfXGOTAfiHfJUqeE1qHZ_lh90IC77OrXBA9aQuPnZEyU308YgtOZbm6zGQqP0/s1024/pantacrator.jpeg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="768" data-original-width="1024" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiLkxDzeTtcEfHphgeyoVQj36Q3LB6HUVWbhkLw8A0e-eIRjSBEtWKrlmEF16pWgMR0y9Pr7YS7z7g745LFC2R6-GUdHLQ6lLeA-pKCT3R6eocqc_hUz_7K1LT-VHDwq3QfXGOTAfiHfJUqeE1qHZ_lh90IC77OrXBA9aQuPnZEyU308YgtOZbm6zGQqP0/s320/pantacrator.jpeg" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><i>Christ the Pantacrator</i></td></tr></tbody></table><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><div style="text-align: center;"><b><a href="https://youtu.be/FybB1HL4qw4" target="_blank"> To listen to my audio-video reflections via YouTube, please click here: </a></b></div><div style="text-align: center;"><span style="color: #0000ee;"><b><u>https://youtu.be/FybB1HL4qw4</u></b></span></div></blockquote><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/FybB1HL4qw4" width="472" youtube-src-id="FybB1HL4qw4"></iframe><span style="text-align: left;"> </span></div><div style="text-align: justify;">Life is a journey of twists and turns. It is a series of different journeys. This life contains everything: good, bad, beautiful, and ugly. As we turn off the current liturgical year on the Solemnity of Our Lord Jesus Christ, the King of the Universe, we are, in fact, concluding the ordinary liturgical year with a bang. We are singing praises to the Lord of the Universe: The Son of God, the God-Man. We are concluding a year of different experiences both of suffering and of love, of success and of failures, of joy and of sadness. We could experience such things and face the adversaries of life with boldness and courage, patience and perseverance, peace and tranquility because we trusted in the Lord. We also went through different seasons of the liturgical year, Advent, Christmas, Lent, Easter, and Ordinary Time of the Year. We not only assimilated these periods of faith journey but also lived our ordinary lives filled with love and laughter, sickness and suffering, boredom and beauty, as the situations and circumstances became integral parts of our lives.</div><p style="text-align: justify;"><b>1. The Lordship of Service: A Call to Action</b></p><p style="text-align: justify;">The Gospel reading of today <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.31–46" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.31%E2%80%9346" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:31–46</a> contains beautiful but challenging teachings of Jesus to his disciples and those who would like to follow him. They contain clarifications on who the Lord is and how a disciple must own up mission entrusted to him or her. In fact, Christ's kingship is not one of earthly power and grandeur but of humble service. Christ's Kingdom is built on acts of kindness, mercy, and love. True greatness is found in serving others, and in doing so, we honor the kingship of Christ.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The Gospel reading of today challenges us to move beyond mere belief and into action. The life of a believer must express one's faith through deeds of love and compassion. Our faith becomes alive and transformative when it compels us to feed the hungry, clothe the naked, and care for the marginalized. <span style="text-align: left;">The Word of God teaches us that Christ is present in the least of our brothers and sisters. Therefore, we must strive to see the face of Christ in those we encounter – the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned. Our interactions with others become sacred when we recognize the divine in them.</span></p><p><b>2. Small actions with maximum effect</b></p><p style="text-align: justify;">Jesus does not ask his disciples to do great things instead simple things that are measurable and have practical effects on the lives of people. Every smallest act of kindness is significant in the eyes of Christ. Whether it's offering a kind word, sharing a meal, or providing comfort, every act of love contributes to the building of Christ's kingdom. God sees the compassionate heart even though the act may be small and insignificant. Moreover, taking the model of Christ, our Lord, we are called to address systemic issues of injustice. It involves not only individual acts of charity but also advocacy for systemic change.</p><p style="text-align: justify;">All our good actions have eternal value. Our earthly actions have spiritual implications. When we extend love and mercy to others, we are participating in the life of God concretely. It transcends time and space. Even Prophet Ezekiel (<a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezek 34.11–12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezek%2034.11%E2%80%9312" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ezekiel 34:11–12</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px; text-align: left;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezekiel 34.15–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezekiel%2034.15%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">15–17</a>) speaks about God's mercy and compassion to His people. God gives us protection and guidance. He unifies and brings us together. In our own way, we too can take steps to protect others - <span style="text-align: left;">as family member, friend, colleague, or community member. </span></p><p><b>3. Vulnerability and Power over Death</b></p><p style="text-align: justify;">St Paul writing to the Corinthian community (<a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Cor 15.20–26" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Cor%2015.20%E2%80%9326" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Corinthians 15:20–26</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Corinthians 15.28" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Corinthians%2015.28" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">28</a>) speaks to the triumph of Christ over sin and death, emphasizing His ultimate authority. The passage speaks of God putting everything under Christ's feet. It means the Second Person of the Trinity accepts to bring back the fallen humanity to eternity. Moreover, Jesus overcame death once and for all. In other words, Christ as Lord of all, has the power to conquer evil and wickedness. He has the power to turn all that is sinful and vulnerable into what is acceptable to God. That is what Incarnation is all about. St Paul speaks about how Christ returns to the Father with the mission entrusted to him. There is<span style="text-align: left;"> the interconnectedness of the Father and the Son in the divine plan. </span></p><p style="text-align: justify;">Finally, the <span style="text-align: left;">ultimate goal is that "God may be all in all." There is a profound unity and harmony implied in this statement. The very being of Christ in this world fulfills God's purpose of creation. All the more, Christ gives us the <i>margas</i> or ways to reach God in practical ways. That is why, all our decisions, actions, and relationships must</span><span style="text-align: left;"> reflect the truth that Christ is reigning and working toward the fulfillment of God's kingdom. </span><span style="text-align: left;">As we reflect on Christ the King, may we be inspired to live out our faith in tangible ways, recognizing the divine in every person and actively contributing to the establishment of a kingdom characterized by love, justice, and compassion.</span></p><p><b>Questions for self-reflection</b></p><p></p><ol style="text-align: left;"><li style="text-align: justify;">How am I actively serving and showing kindness to those who are less fortunate or in need?</li><li style="text-align: justify;">In what ways am I using my resources, talents, and time to benefit others and make a positive impact in the world?</li><li style="text-align: justify;">Am I mindful of the marginalized and vulnerable members of society, and what steps am I taking to address their needs?</li><li style="text-align: justify;">How am I fostering a sense of inclusivity and community in my relationships and spheres of influence?</li></ol><p></p><p><b>Prayer based on Psalm 23</b><br /></p><p style="text-align: justify;">Dear Heavenly Shepherd, you are our gracious and loving Shepherd, and we come before you with hearts full of gratitude. In the stillness of your presence, we find rest and assurance. You lead us beside quiet waters, refreshing our souls and guiding us in paths of righteousness. Your wisdom is a guiding light, and we trust in your perfect direction for our lives.</p><p style="text-align: justify;">Even in the midst of life's challenges, we fear no evil, for you are with us. Your rod and staff comfort us, and we find solace in the shadow of your protective presence. We are grateful for the blessings you generously bestow upon us. Surely, goodness and mercy will follow us all the days of our lives, and we will dwell in your house forever. May we walk in the confidence of your unfailing love and grace. In the name of Jesus, our Lord, we pray. Amen.</p><b>- Olvin Veigas, SJ</b><div>November 24, 2023</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-45440528701398081882023-11-16T09:34:00.048+05:302023-11-24T08:22:43.942+05:30Jesus' Risk Management and Entrepreneurial Spirit<p><b><span style="color: red;"> 33rd Sunday in Ordinary Time: November 19, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Prov 31.10–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Prov%2031.10%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Proverbs 31:10–13</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Proverbs 31.19–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Proverbs%2031.19%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–20</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Proverbs 31.30–31" data-version="rsvce" href="https://biblia.com/bible/rsvce/Proverbs%2031.30%E2%80%9331" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">30–31</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 128.1–5" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20128.1%E2%80%935" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 128:1–5</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 5.1–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%205.1%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 5:1–6</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.14–30" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.14%E2%80%9330" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:14–30</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjcpHg0oc8NSEMmB1f1AwuHQXTFV5597ogqFwdS8wQ6iGFXekDTO55OWWD_bB7vOOdGQpuujFjr-eSPx-BUhiMAAzhgK_BX7BA5vCjlOJ4KIZDKBuqQX_Ioi7slXT_J6XFiyh12lDcVej2rhNcnOJOWTHHVn9aO6KX6XAPEabU29lwtrUv7358b7M-oO2Q/s500/matthew_25_14_30_parable_of_the_talents.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="375" data-original-width="500" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjcpHg0oc8NSEMmB1f1AwuHQXTFV5597ogqFwdS8wQ6iGFXekDTO55OWWD_bB7vOOdGQpuujFjr-eSPx-BUhiMAAzhgK_BX7BA5vCjlOJ4KIZDKBuqQX_Ioi7slXT_J6XFiyh12lDcVej2rhNcnOJOWTHHVn9aO6KX6XAPEabU29lwtrUv7358b7M-oO2Q/s320/matthew_25_14_30_parable_of_the_talents.jpeg" width="320" /></a></div><p style="text-align: center;"><b><a href="https://youtu.be/aXrU3oNAX9Y" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/aXrU3oNAX9Y">https://youtu.be/aXrU3oNAX9Y</a></b></span></p><p style="text-align: center;"></p><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/aXrU3oNAX9Y" width="415" youtube-src-id="aXrU3oNAX9Y"></iframe></div><p></p><p style="text-align: justify;">Often it is said that it would be better to do something remarkable and fall short than to attempt to do nothing and achieve nothing at all. As we give attention not only to our general wellbeing but also to our spiritual wellness, it is often failing than succeeding. It so happens God is remembered when there is a need and distress. Forgetfulness of God's mercy and compassion often distracts us from focusing our attention on God. Most probably we try to give emphasis to meditation, prayer, and liturgical services in our everyday lives, but these might not become truly real as other concerns of this world takeover. God becomes absent in our lives. <span style="text-align: left;">The liturgical readings for the 33rd Sunday of the Ordinary Year serve as a poignant reminder not to lose sight of God. Every talent, gift, and capacity bestowed upon us by God should be wielded with the purpose of making His presence known and realized in our lives. </span></p><p><b>1. Stewardship of gifts of God and our accountability to Him</b></p><p style="text-align: justify;">The Gospel of <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.14–30" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.14%E2%80%9330" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:14–30</a> presents the parable of the talents. The parable emphasizes the responsibility we have as stewards of the gifts and talents bestowed upon us by God. It prompts us to reflect on the ways we use our unique abilities for the betterment of God's Kingdom. It underscores the importance of recognizing, developing, and investing in the talents entrusted to us rather than burying them in fear or complacency. <span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Often our attention turns towards that useless servant who received only one talent and buried his talent in the ground, in order that he might hand it back to his master exactly as it was. This idea is compared to the Scribes and Pharisees who kept the Law exactly as it was. In their own phrase, they sought "to build a fence around the Law." Any change, any development, any alteration, anything new was to them anathema or condemnable. In the words of the biblical scholar William Barclay, their method involved the paralysis of religious truth.</p><p style="text-align: justify;"><b>2. Risk Management and expansion of one's capacities</b></p><p style="text-align: justify;">Like the man with the single talent, the religious leaders of Jesus' time were exactly like him. That is why they are condemned. For Jesus, there can be no religion without adventure, and God can find no use for the shut mind. Every individual on this earth is blessed with differing gifts. It does not matter how many talents a person has, but what matters is how he uses them. God never demands from a man abilities which he has not got, but he does demand that a man should use to the full the abilities which he does possess. Men are not equal in talent, but men can be equal in effort. The parable tells us that whatever talent we have, little or great, we must lay it at the service of God.</p><p style="text-align: justify;">Jesus tells in the parable that one should never stop doing more. The two servants who had done well are not told to lean back and rest on their success because they have done well. They are given greater tasks and greater responsibilities in the work of the master. The one who has got more, he or she has to do more. The action of that servant who got single talent is condemnable. It would have been better for him to do some adventure with it and lost it; it would have been better than to do nothing at all. It is always a temptation for the one talent man to say, "I have so small a talent and I can do so little with it. It is not worthwhile to try, for all the contribution I can make." The condemnation is for the man who, having even one talent, will not try to use it, and will not risk it for the common good.</p><p style="text-align: justify;"><span style="text-align: left;"><b>3. Living in the Light is a true entrepreneurial spirit</b></span></p><p style="text-align: justify;">Risk-taking and faith are very important elements in spiritual matters. As believers, our task is to step in faith even in public sphere trusting God will multiply our efforts when aligned with His Holy will. The parable can be interpreted in a business context, encouraging an entrepreneurial spirit that aligns with ethical and moral values. It prompts reflection on how businesses and individuals can use their resources and talents for the greater good, fostering a mindset that seeks to create a positive impact and contribute to the well-being of others. That is why St Paul in his letter <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 5.1–6" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%205.1%E2%80%936" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 5:1–6</a> emphasizes living in the light, being the children of light rather than of darkness. It is to be continually aware of God's presence and His mentoring in the hustle and bustle of life.</p><p style="text-align: justify;">Therefore, one has to be vigilant. The nature of the Day of the Lord is unexpected like a thief in the night. This must encourage in us to live in a state of readiness, cultivating a spiritual alertness and anticipation for Christ's return. It serves as a reminder that, while the exact timing may be unknown, believers are called to be prepared at all times. As children of light, we are called to exhibit qualities such as faith, love, and hope as well as engage with social and ethical issues in our communities. Thus justice and compassion flourish in our lives. This spiritual identity is a call to intentional living, rejecting the deeds of darkness and embracing the virtues that characterize the Kingdom of God. The readings challenge us to continuously examine the use of our talents in the broader narrative of God's unfolding Kingdom.</p><p style="text-align: justify;"><b>Questions for self-reflection:</b></p><p style="text-align: justify;"></p><ol><li>Reflecting on the parable of the talents, am I using my abilities to the best of my capacity, or am I holding back due to fear or complacency?</li><li>Are there areas in my life where I am burying my talents instead of putting them to fruitful use for God's kingdom?</li><li>How can I foster a mindset that views challenges and opportunities as a means for spiritual growth and a deeper connection with God?</li></ol><div><b>Prayer based on Psalm 128</b></div><p></p><div><div style="text-align: justify;">Heavenly Father, in gratitude, we lift our hearts to You, recognizing that blessed are those who fear the Lord and walk in Your ways. As we journey through life, we seek Your guidance and favor. May our efforts be fruitful, and may we witness the prosperity that flows from living according to Your divine principles. Grant us the wisdom to build our homes upon the foundation of Your love and righteousness. May our relationships be harmonious, our families united, and our lives marked by the joy that comes from serving You. Let our endeavors be blessed, and may the work of our hands contribute to the well-being of those around us.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As the earth yields its harvest, we pray that our lives may yield a bountiful harvest of love, kindness, and generosity. May the seeds of faith we sow in our daily interactions grow into a garden of blessings for ourselves and others. Lord, we trust in Your unfailing love and mercy. Keep us in Your care, and may our lives be a testimony to Your goodness. In the name of Jesus, we pray. Amen.</div></div><div style="text-align: justify;"><br /></div><span style="text-align: justify;"><b>Olvin Veigas, SJ</b></span><div><span style="text-align: justify;">Novmber 17, 2023</span></div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-8975977939594068254.post-78139761555600186942023-11-10T10:58:00.026+05:302023-11-17T09:55:45.446+05:30Jesus Management: Being with the Lord Always, Active and Happy!<p><b><span style="color: red;">32nd Sunday in Ordinary Time: November 12, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Wis 6.12–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/Wis%206.12%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Wisdom 6:12–16</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 63.2–8" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2063.2%E2%80%938" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 63:2–8</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 4.13–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%204.13%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 4:13–17</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.1–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.1%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:1–13</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR5-4QXcjT6nZCrcrIBdF4811dvI2xM2nGi4xXDjRb1zrq9Fd9Flr1UJhJdsEFwDOrKa_oyvpDzlmczCPpCneFPhP_n0bfqPEB94O-MJ5z-yw_Oq_pzGr-tI7OpWpfB1YPy4FUviHIp61cu22quhDcGIaNDENTLic4jcBjgnoChXTA8J1_pH0bU-zg99Y/s600/Matthew%2025%201-13a.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="337" data-original-width="600" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR5-4QXcjT6nZCrcrIBdF4811dvI2xM2nGi4xXDjRb1zrq9Fd9Flr1UJhJdsEFwDOrKa_oyvpDzlmczCPpCneFPhP_n0bfqPEB94O-MJ5z-yw_Oq_pzGr-tI7OpWpfB1YPy4FUviHIp61cu22quhDcGIaNDENTLic4jcBjgnoChXTA8J1_pH0bU-zg99Y/s320/Matthew%2025%201-13a.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://youtu.be/CTnqtZSBmKc" target="_blank"><b> To listen to my audio-video reflections via YouTube, please click here:</b></a> <a href="https://youtu.be/CTnqtZSBmKc"><b>https://youtu.be/CTnqtZSBmKc</b></a></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="283" src="https://www.youtube.com/embed/CTnqtZSBmKc" width="482" youtube-src-id="CTnqtZSBmKc"></iframe></div><div style="text-align: justify;">As we approach the Season of Advent and prepare to conclude the current liturgical year, the Sunday readings call us to readiness and attentiveness to God. Are we prepared to meet the Lord? Or are we still preoccupied with our own endeavors, losing sight of what is truly important? As the world continues to long for peace and harmony, the ultimate pursuit of our lives, and indeed of every Christian, should echo Christ's words to His disciples before His ascension: "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you" (John 14:27). Martin Luther King Jr. aptly said, "Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal." The quest for human perfection culminates in attaining that peace once and for all. Thus, the means or instruments we utilize in this pursuit are equally important.</div><p style="text-align: justify;"><b>1. Living with Eternity in Mind: </b></p><p style="text-align: justify;">The liturgical readings for this Sunday are vibrant and focused. Let's begin with the Second reading taken from<span style="text-align: left;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 4.13–17" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%204.13%E2%80%9317" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 4:13–17</a>. It offers comfort and hope in the face of death, assuring believers of the resurrection of those who have died in Christ and the eventual reunion of all believers with the Lord. In a world that often seems filled with despair, fear, and anxiety, this passage reminds Christians that while grief is a natural human emotion, it is not without hope. Believers are encouraged to grieve the loss of loved ones, but not in the same way as those without hope. This hope is based on the belief in the resurrection and the second coming of Christ. In practical terms, this means supporting one another in times of loss, providing comfort, and pointing each other towards the hope of eternal life.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">The whole month of November each year is dedicated to those people who have gone before us, who have become part of cloud of witnesses. The promise of Christ's return and the resurrection should inspire Christians to live with eternity in mind. This does not mean withdrawing from the world, but rather engaging with it purposefully, with the understanding that their actions have eternal significance. In a practical sense, this can translate into ethical, moral and value-based living, making choices that reflect the values of the Kingdom of God, and being agents of reconciliation and peace.</p><p style="text-align: justify;"><b>2. Vigilance and Readiness to grow in the Lord's vineyard:</b></p><p style="text-align: justify;">St Paul invites the Thessalonian community to encourage one another and to have deep hope in Christ's return. Paul tells them to be united for the greater good and thus work towards the common purpose of achieving salvation to all. In a divisive world, Christians can offer a countercultural witness by seeking to live in harmony with one another, fostering community, and being a source of encouragement rather than division. God has endowed each one with his own abilities and strengths, talents and stamina. Hence each one must mutually contribute to the other's growth and development. This will have a lasting effect on peace and harmony. Jealousy and small-heartedness are not the answer to growing in the Lord's vineyard. </p><p style="text-align: justify;">St Paul warns of the Lord's return which might be "like a thief in the night!" It means from our part vigilance and readiness must be of utmost importance. In today’s context, it means being mindful of one’s spiritual state, living a life of integrity, and being active in one's faith and service, always prepared for the Lord's coming. It means being happy and making others as well happy. Be nice and make others too nice in your company. There is no other way to make this world beautiful and capable of embracing all into one. </p><p style="text-align: justify;"><b>3. Preparedness as resource management:</b></p><p style="text-align: justify;">The Gospel reading taken from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 25.1–13" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2025.1%E2%80%9313" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 25:1–13</a> contains the Parable of the Ten Virgins, which Jesus uses to teach about preparedness for the Kingdom of Heaven. Just as the wise virgins were prepared with extra oil for their lamps, Christians are called to be spiritually prepared. This entails in today's fast-paced world, taking time for prayer, meditation, and reading scripture amidst the busyness of life. In fact, the parable discourages passive waiting and encourages active vigilance. It means living out one’s faith actively and intentionally, and in a practical sense, active waiting involves serving others, pursuing justice, and being stewards of the Earth. This can manifest in evangelism, social action, and living out the gospel in practical ways in everyday life.</p><p style="text-align: justify;">We are also living in an age of unpredictability. The things of today, either products or values get changed tomorrow. Our tastes and desires are in constant change. However, we live here and now. Either rubbing our shoulders with each other or not, we are compelled to live in a community or society. There is a personal aspect that each must take responsibility for. The parable ends with the foolish virgins being shut out, symbolizing the gravity of being unprepared. This serves as a sobering reminder that there are consequences to neglecting one's spiritual life. It's a call for self-reflection and a prompt to prioritize one’s relationship with God. The prudent resource management of the wise virgins must serve as a reminder that we must use time, talents, and treasures. Ultimately, faith and preparedness are personal and cannot be transferred in a moment of need.</p><p style="text-align: justify;"><b>Questions for self-reflection:</b></p><p style="text-align: justify;"></p><ol><li style="text-align: justify;"><b>Wisdom and Discernment: </b>In which areas of my life do I need to practice more wisdom and discernment? How can I better allocate my time, talents, and resources for God's glory?</li><li style="text-align: justify;"><b>Personal Responsibility: </b>Where have I been relying on the faith and preparedness of others rather than developing my own? How can I take personal responsibility for my spiritual journey?</li><li style="text-align: justify;"><b>Spiritual Resources: </b>What are the "oils" in my life that keep my faith burning bright? Do I have reserves of faith and love to sustain me in times of waiting or spiritual darkness?</li></ol><p></p><p style="text-align: justify;">Take these questions to your time of prayer and meditation, allowing them to guide you into deeper contemplation and conversation with God.</p><p style="text-align: justify;"><b>Prayer based on Psalm 63:</b><br /></p><p style="text-align: justify;">O God, in the stillness of this moment, my soul reaches for You. As a parched land thirsts for rain, so my heart longs for Your presence. Your steadfast love is my sustenance; in Your shadow, I find joy and repose. Hold me close, O Lord, that my spirit may cling to You, and in Your embrace, let my soul be at peace. May Your strength be my guide, and Your love be the source of my satisfaction.</p><p style="text-align: justify;">In the name of Jesus, who is the living water, I pray, Amen.</p><span style="text-align: justify;"><b>Olvin Veigas, SJ</b></span><div><span style="text-align: justify;"><i>November 10, 2023</i></span></div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-6446031652229161322023-11-03T11:49:00.010+05:302023-11-10T12:21:07.588+05:30Has not the One God Created us?<p><b><span style="color: red;">31st Sunday in Ordinary Time: November 05, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Mal 1.14-2.2" data-version="rsvce" href="https://biblia.com/bible/rsvce/Mal%201.14-2.2" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Malachi 1:14-2:2</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Malachi 1.8-10" data-version="rsvce" href="https://biblia.com/bible/rsvce/Malachi%201.8-10" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">8-10</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 131.1-3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20131.1-3" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 131:1-3</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thess 2.7-9" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thess%202.7-9" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">1 Thessalonians 2:7-9</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">,</span><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;"> </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="1 Thessalonians 2.13" data-version="rsvce" href="https://biblia.com/bible/rsvce/1%20Thessalonians%202.13" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">13</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 23.1-12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2023.1-12" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 23:1-12</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikddMwnKRV79Dric5b3A18fpaASsgWMoG5KlT6mXjWhH5j7dJA8eibL0VZ4rkrD2weQ-Sd3X7bPcHwQ8oXFx2CkcgOllXITY-tjyRNK9Q8wZnkfNzLps4_EDuUhaJTWufBALYfeBJCDkX__xgTk_E-1ourAW40ugLowU8JwdgQhp62FtH0Jv0TCMiUEa4/s800/JESUS-GOD-2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="534" data-original-width="800" height="214" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikddMwnKRV79Dric5b3A18fpaASsgWMoG5KlT6mXjWhH5j7dJA8eibL0VZ4rkrD2weQ-Sd3X7bPcHwQ8oXFx2CkcgOllXITY-tjyRNK9Q8wZnkfNzLps4_EDuUhaJTWufBALYfeBJCDkX__xgTk_E-1ourAW40ugLowU8JwdgQhp62FtH0Jv0TCMiUEa4/s320/JESUS-GOD-2.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"> <b><a href="https://youtu.be/RADostfk5lo" target="_blank"> To listen to my audio-video reflections via YouTube, please click here: </a></b> <a href="https://youtu.be/RADostfk5lo" target="_blank">https://youtu.be/RADostfk5lo </a></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="223" src="https://www.youtube.com/embed/RADostfk5lo" width="468" youtube-src-id="RADostfk5lo"></iframe></div><div style="text-align: justify;">As we begin this month of November and remember all those who died in Christ and have gone before us, the reality of life and death is ever present before us. The month, with its shorter days and longer nights, serves as a somber backdrop to the profound mystery of our mortal journey. It is a period marked distinctly by the solemnity of All Saints' Day and All Souls' Day, where the Christian community pauses to honor and pray for those who have departed this world in the hope of resurrection. The vibrant leaves falling from the trees are like a metaphor for the cycle of life, death, and the hope of new life that the Christian faith professes. We are also in the midst of wars and bloodshed, death and destruction. The state of Manipur in India is still reeling under violence. Along with the Ukraine-Russia armed conflict, the Hamas-Israel war is seeing new dimensions of modern warfare. In this context, the liturgical readings on this 31st Sunday of the Ordinary Year, invite us to be God-centered in order to live in peace and harmony. </div><div style="text-align: justify;"><br /></div><div><div><b>1. Reverence for the Divine: Allowing God to be God</b></div><div style="text-align: justify;">One of the minor prophets in the Old Testament, Malachi has a profound message today. Here the prophet speaks for God. God expresses His displeasure with the priests, the spiritual leaders of Israel, for their failure to honor Him and their deviation from His ways. Even though, they are a chosen race, God has a stern warning to them: if they do not take heed, their blessings will become curses. The priests are accused of causing others to stumble by their teachings and showing partiality in applying the law, which goes against the covenantal relationship established between God and His people.<span><a name='more'></a></span></div><div><div><br /></div><div style="text-align: justify;">The call to honor the name of the Lord Almighty is as relevant today as it was in Malachi's time. In a world of competing loyalties and distractions, selfish tendencies and egoism, men and women of today are challenged to hold God’s name and His presence with reverence. This is not merely about respect within a place of worship but about carrying a sense of the sacred into all areas of life, recognizing that the Divine Lord seeks a living relationship with His people. It could be in our workplaces, homes, places of worship, religious communities and monasteries. </div><div><br /></div><div><b>2. Integrity in Leadership is the hallmark of doing God's Will</b></div><div style="text-align: justify;">The criticism levied at the priests for leading the people astray serves as a sober reminder to all who are in positions of spiritual leadership. Pastors, ministers, and lay leaders alike must adhere to a life of integrity and coherence ensuring that their actions do not cause others to stumble. The call to lead is a call to serve, and in our service, we must aim to uplift and edify without showing favoritism or partiality. Probably religious leaders have more temptations than simple ordinary people. Being a steward is indeed to be faithful to God and responsible to those people who are entrusted to his or her care. It is a social responsibility where one has to examine one's actions, decisions and the system of which one is part. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">The question posed by the prophet, "Do we not all have one Father? Did not one God create us?" (Malachi 2:10) is a profound reminder of the interconnectedness of the human family. In an era marked by division and individualism, this reflection invites believers to look at one another through the lens of shared divine creation and covenant relationships. It asks us to evaluate how we treat each other and how we might, even unknowingly, profane our communal covenant through acts of unfaithfulness or injustice to one another.</div><div><br /></div><div><b>3. Authenticity in Faith demonstrates Servant Leadership</b></div><div style="text-align: justify;"><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 23.1-12" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2023.1-12" rel="noopener" style="border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; font-style: inherit; font-weight: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 23:1-12</a> offers a poignant critique of hypocrisy and a call to humility from Jesus. He warns against seeking titles and accolades, emphasizing service and equality under God. In a world where image and positions of power often trump substance, Jesus’ words challenge us to consider the authenticity of our faith. Are we, like the Pharisees, more concerned with appearances than with the genuine practice of our beliefs? Modern believers are called to embody their faith with sincerity, ensuring that their actions are consistent with their words. The fact is that before God we are all equal. So every individual must be treated with dignity, respect, and the right attitude. </div><div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Jesus’ model of leadership is service, not self-exaltation. In a society that often celebrates power and status, the command to be servants to one another is countercultural and like going against the current. It requires modern men and women of faith to adopt a posture of humility, seeking to uplift others rather than seeking positions of authority for their own sake. Believers today are urged to be conscious of how their actions, directly or indirectly, might burden others, and to strive to be sources of support and encouragement instead.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As we delve deeper into the intricacies of faith and its practice, God continues to encourage us to see the reality of life and death anew. We are called for a renewed commitment to living out the principles of the Gospel. The heart of the Christian message of love, service and of humility should be engraved in our lives. The transient nature of our earthly existence and the enduring belief in a life hereafter must enable us to see the delicate balance between life and death. We are called to live with intention and purpose, to cherish every moment granted to us, and to hold steadfast to the hope that through Christ, death is but a horizon and God is our horizon. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b>Questions for self-reflection:</b></div><div><div><ol style="text-align: left;"><li style="text-align: justify;">How do my actions align with the teachings and values I profess? Am I consistent in both private and public life?</li><li style="text-align: justify;">What does servant leadership look like in my own context? Am I serving others or seeking to be served?</li><li style="text-align: justify;">Do I seek recognition for my actions? How does it make me feel when my efforts go unnoticed?</li></ol></div><div><b>Prayer based on Psalm 131: </b></div></div></div></div></div><div><div><br /></div><div style="text-align: justify;">Heavenly Father, in the quiet of this moment, I seek to come before You with the same spirit of humility that the psalmist David expressed in Psalm 131. Lord, calm and quiet my soul like a weaned child with its mother; like that child, may my soul be within me. I lay down the pretense of self-importance, the noisy clamor of my own desires, and the pursuit of accolades. Instead, I rest in Your comforting presence, trusting You completely for all that I need. Teach me to walk in humility, to live with a gentle and lowly heart, finding peace and contentment in Your loving care.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In this stillness, O Lord, may I place all my expectations, my dreams, and my anxieties in Your capable hands, trusting that Your plans are greater than my own. Let Your peace fill me as I hope in You, now and forevermore. I make this prayer in Jesus' Holy Name, Amen.</div></div><div><br /></div><div>Olvin Veigas, SJ</div><div>November 03, 2023</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-8975977939594068254.post-79082269583069361732023-10-06T09:04:00.003+05:302023-11-03T12:05:53.790+05:30Stewards of Pure and Noble Character<p><b><span style="color: red;">27th Sunday in Ordinary Time: October 08, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 5.1–7" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%205.1%E2%80%937" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 5:1–7</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 80.9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2080.9" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 80:9</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 80.12–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2080.12%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">12–16</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 80.19–20" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%2080.19%E2%80%9320" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">19–20</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Phil 4.6–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Phil%204.6%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Philippians 4:6–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 21.33–43" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2021.33%E2%80%9343" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 21:33–43</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwjGJkAJhPfzMnFSeiRo-XTkn-5QFa4rZvjyaZIFgqhwebZ7mMkST5BolEUWLWwkWBfmQAHa9-dkn4PRypX_Mup7X5idEtvsC88jOBwo7OJNzLhxDFVXQmbnI5pvlJF4yxPckY_WKBNPQp37PSelhlBQMxlQIBEeualklFaswoq2JipLdR1oJWgjSU4V0/s1280/steward_son.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="1280" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwjGJkAJhPfzMnFSeiRo-XTkn-5QFa4rZvjyaZIFgqhwebZ7mMkST5BolEUWLWwkWBfmQAHa9-dkn4PRypX_Mup7X5idEtvsC88jOBwo7OJNzLhxDFVXQmbnI5pvlJF4yxPckY_WKBNPQp37PSelhlBQMxlQIBEeualklFaswoq2JipLdR1oJWgjSU4V0/s320/steward_son.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><b><a href="https://youtu.be/20zT769a3W4" target="_blank"> To listen to my audio-video reflections via YouTube, please click here: </a></b><span style="text-align: left;"><span style="color: #0000ee;"><b><u><a href="https://youtu.be/20zT769a3W4">https://youtu.be/20zT769a3W4</a></u></b></span></span></div><div class="separator" style="clear: both; text-align: center;"><span style="text-align: left;"><span style="color: #0000ee;"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="250" src="https://www.youtube.com/embed/20zT769a3W4" width="449" youtube-src-id="20zT769a3W4"></iframe></div></span></span></div><div style="text-align: justify;">It is pretty hard to predict things about the future. Moreover, predicting the human behaviour of someone is still difficult. The human experience tells us that we change so to our wishes, desires, and tastes. As a result, we tend to show different traits in our character. Often, therefore, we say, how things have changed rapidly. The liturgical readings for this 27th Sunday in the Ordinary Time of the Year are of a different nature as they point out the existing problems with people especially how the Israelites became people of sour grape producers in spite of God leading them all through their lives. On the other hand, Jesus points out in the parable, how trust and confidence are taken for granted, and instead of life death destruction is chosen.</div><p style="text-align: justify;"><b>1. Prayer and petition, thanksgiving and requests</b></p><p style="text-align: justify;">The discourse of Prophet Isaiah and the parable of Jesus are of different nature. So let's begin the reflections from St Paul's letter to the <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Phil 4.6–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Phil%204.6%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Philippians 4:6–9</a>. This letter is widely known<b> "letter of joy"</b> of St. Paul. There is so much hope, faith, love, joy, and confidence permeated throughout the letter. In the midst of life's chaos and uncertainty, the words of St. Paul offer profound spiritual guidance. These verses invite us to cultivate a mindset rooted in faith, gratitude, and the pursuit of peace. St. Paul writes so beautifully: "Do not be anxious about anything but in every situation, by <b>prayer and petition, with thanksgiving, present your requests to God</b>. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus" (Philippians 4:6–7).<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">In a world filled with worries and anxieties, these verses remind us of the transformative power of prayer. Instead of succumbing to anxiety, we are called to bring our concerns to God, trusting that He hears our petitions. As St. Paul writes elsewhere, every prayer must begin with thanksgiving. Such a format of prayer not only acknowledges God's sovereignty but also shifts our focus from fear to gratitude. God who is the bestower of peace grants us a peace that surpasses human understanding. It does not mean the absence of trials but rather the presence of divine assurance amidst them.</p><p style="text-align: justify;"><b>2. Noble, right, pure, lovely, and praiseworthy</b></p><p style="text-align: justify;">St Paul writes further: "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things" (Philippians 4:8). The mind is a battleground of thoughts and emotions. Paul instructs us to fill our minds with what is <b>noble, right, pure, lovely, and praiseworthy.</b> This guidance encourages us to be discerning about what we allow into our consciousness. By dwelling on positive and virtuous thoughts, we create fertile ground for spiritual growth. In a world filled with negativity and distractions, this practice becomes an anchor for our souls, reminding us to seek the divine beauty and goodness that surround us.</p><p style="text-align: justify;">The Christian journey is not just about hearing and believing but also about living out our faith. The Apostle Paul encourages us to translate our faith into action. When we follow the example of those who walk in the ways of Christ, we invite the God of peace to walk with us. This transformative presence of God brings not only inner peace but also peace in our interactions with others and in the world at large. In fact, the words of St. Paul serve as a spiritual roadmap for navigating life's challenges. He calls us to to <b>replace anxiety with prayer, negative thoughts with positive ones, and mere belief with active practice</b>. In doing so, we open ourselves to the profound peace that comes from a deep relationship with God. </p><p style="text-align: justify;"><b>3. Stewards of the first order</b></p><p style="text-align: justify;">In <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 21.33–43" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2021.33%E2%80%9343" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 21:33–43</a>, Jesus shares the Parable of the Vineyard, where he calls us to be stewards of God's gifts.<span style="text-align: left;"> Just as the landowner expected the tenants to care for the vineyard, God expects us to steward His creation responsibly. This challenges us to how well we tend to the resources, relationships, and opportunities God has given us. In the parable we see t</span><span style="text-align: left;">he servants sent to collect the fruit represent the prophets and messengers God has sent throughout history. Their mistreatment and rejection reflect humanity's tendency to disregard God's guidance. How do we respond to God's messengers today? Are we ready to support those who work for inclusivity, justice, reconciliation, peace, and harmony?</span></p><p style="text-align: justify;">For a Christian, Jesus is a model. We must consider the centrality of Jesus in our lives. Is He the cornerstone of our faith and actions, or have we rejected Him in favor of other priorities? Just as Jesus becomes a steward by becoming obedient to the Father, we too are called to be the ambassadors of his stewardship. There will be always fruits for our works as he gives abundant life in God. <span style="text-align: justify;">May these readings of today from the Bible inspire us to live our lives with unwavering faith, gratitude, and a pursuit of God's peace that transcends all understanding and become stewards of His creation. </span></p><p><span style="text-align: justify;"><b>Prayer based on Psalm 80:</b></span></p><p style="text-align: justify;">Heavenly Father, we come before you, our Shepherd, the One who tends to us with love and care. You have brought us out of darkness and into your light. Yet, there are times when we, your vineyard, become overgrown with thorns and tangled with weeds. We acknowledge our need for your intervention. Break down the walls of our pride and self-sufficiency, for we long to return to your loving care. Remove the burdens that weigh us down, the troubles that have beset us, and the sins that have separated us from your presence.</p><p style="text-align: justify;">With humble hearts, we cry out for your mercy and grace, as we know that only in your presence can we find true restoration and revival. Water us with your living Word, nourish us with your Spirit, and prune away the branches that do not bear fruit. May our lives once again display your glory and beauty. In the name, of Jesus, our Lord, we pray. Amen.</p><b style="text-align: justify;">- Olvin Veigas, SJ</b><div><span style="text-align: justify;">October 06, 2023</span></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-8975977939594068254.post-9867185091228759582023-09-29T17:14:00.006+05:302023-10-06T09:05:04.351+05:30Living a Life of Purpose: Aligning Words and Deeds in Daily Life<p><b><span style="color: red;"> 26th Sunday in Ordinary Time: October 01, 2023</span></b></p><p><b>Readings: </b><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezek 18.25–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezek%2018.25%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ezekiel 18:25–28</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 25.4–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%2025.4%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 25:4–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Phil 2.1–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Phil%202.1%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Philippians 2:1–11</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 21.28–32" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2021.28%E2%80%9332" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 21:28–32</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1cBNjn2DGMz5CcDDdBBVtqB0tQudkgAgbtcxpuwD7nNiSSFqz2eKBPL4oQIxRQjQeU2RhH3dSdGNs1DXrkAzJsGRwegCqAhvpHPHd3xEPoUxL2o48WcV5dwpX8nJOtV_sEJBKc8504IydBimuJBqI9V7yPSAp6fJsDaDurIc6TxfBQowtnIYfFosaA_g/s711/Man%20and%20Two%20Sons.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="538" data-original-width="711" height="242" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1cBNjn2DGMz5CcDDdBBVtqB0tQudkgAgbtcxpuwD7nNiSSFqz2eKBPL4oQIxRQjQeU2RhH3dSdGNs1DXrkAzJsGRwegCqAhvpHPHd3xEPoUxL2o48WcV5dwpX8nJOtV_sEJBKc8504IydBimuJBqI9V7yPSAp6fJsDaDurIc6TxfBQowtnIYfFosaA_g/s320/Man%20and%20Two%20Sons.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"> <b><a href="https://youtu.be/NU0K3xVjoGc" target="_blank">To listen to my audio-video reflections via YouTube, please click here:</a></b> <b><span style="color: red;">https://youtu.be/NU0K3xVjoGc</span></b></div><div class="separator" style="clear: both; text-align: center;"><b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="210" src="https://www.youtube.com/embed/NU0K3xVjoGc" width="500" youtube-src-id="NU0K3xVjoGc"></iframe></div></b></div><p style="text-align: justify;">It is often stated: "If you wish to plan for a year, cultivate flowers; if you wish to plan for ten years, plant trees; if you wish to plan for eternity, develop men and women." Cultivating good habits and nurturing human values take time. In spite of education, experience, intelligence, knowledge, and past history, still we fall short of becoming perfect human beings. There is always something lacking in us. This void in our lives could be filled only by that God who created us and brought us forth into this universe. The liturgical readings for this 26th Sunday in Ordinary Time invite us to cultivate good human values based on divine wisdom so that we may live in God continuously.</p><p style="text-align: justify;"><b>1. Personal responsibility with a sense of integrity and consistency.</b></p><p style="text-align: justify;">In the last few Sundays, the writings from the Prophets continue to admonish us why we must choose life and avoid wickedness and evil. Today Prophet <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ezek 18.25–28" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ezek%2018.25%E2%80%9328" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Ezekiel 18:25–28</a> in the Bible offers profound spiritual insights on personal responsibility and the importance of aligning our lives with divine values. These verses prompt us to reflect deeply on how we can cultivate human values, become better individuals, and maintain God as our guiding light in our journey of self-improvement. God's message through Ezekiel underscores the potential for transformation and redemption. We are not bound by our past mistakes. By turning away from wrongdoing and embracing justice and righteousness, we can experience a spiritual rebirth and growth.<span></span></p><a name='more'></a><p></p><p style="text-align: justify;">Interestingly, Prophet Ezekiel<span style="text-align: left;"> emphasizes personal responsibility for our actions. We are called to examine our own ways and not blame God for the consequences of our choices. To cultivate human values, we must first recognize our capacity to choose righteousness and turn away from wickedness. This means we must develop a sense of </span><span style="text-align: left;">consistency in our moral and ethical conduct. Cultivating human values involves living by those values consistently, not just when it is convenient. God calls us to be steadfast in our commitment to righteousness for He is just and merciful. As we navigate through life's complexities, prayer, reflection, critical thinking and study are essential to live in integrity. </span></p><p style="text-align: justify;"><span style="text-align: left;"><b>2. Union with Christ Jesus with humility and selflessness.</b></span></p><p style="text-align: justify;">St Paul writing this beautiful Christological hymn to <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Phil 2.1–11" data-version="rsvce" href="https://biblia.com/bible/rsvce/Phil%202.1%E2%80%9311" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Philippians 2:1–11</a>, offers the profound idea of how we are united in Christ Jesus. Thanks to this bond in Christ, we are blessed abundantly. To cultivate the human virtues in our lives, we must recognize our source of encouragement, comfort, and compassion that is rooted in our relationship with Christ. This unity provides a foundation for personal growth and ethical living. St Paul invites us saying "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others" (Philippians 2:3-4). Humility and selflessness are central virtues to be integrated, if we want to be true disciples of Christ Jesus. </p><p style="text-align: justify;">Taking the example of Christ means having the mindset of Christ. Because Jesus exemplified the ultimate humility and selflessness by willingly becoming a servant and even sacrificing His life on the cross for the sake of humanity. This act of Jesus did not diminish his divinity or honour instead He was exalted above everything. This divine recognition and honor highlight the rewards of living a life in alignment with God's values. God glorifies our actions if we live by the divine virtues. Therefore, we must keep God as our guide, we must continually acknowledge His sovereignty and submit to His lordship in our lives.</p><p style="text-align: justify;"><b>3. Match our actions with words </b></p><p style="text-align: justify;">The Gospel of St <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 21.28–32" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2021.28%E2%80%9332" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 21:28–32</a> presents a parable on how one should become a better individual and keep God as our guide. In the parable, we see the<span style="text-align: left;"> first son initially refused his father's request but later changed his mind and followed through, while the second son gave a positive response but did not fulfill the request. Cultivating human values and becoming better individuals require consistent alignment between our words and actions. </span><span style="text-align: left;">The first son's change of heart and willingness to obey reflects the concept of repentance and transformation. We, too, have the capacity to change our ways, seeking forgiveness and embracing God's guidance when we have strayed. True repentance leads to personal growth and alignment with godly values.</span></p><p style="text-align: justify;">The parable highlights the contrast between sincerity and hypocrisy. The second son's initial willingness was insincere, whereas the first son's initial refusal was followed by genuine action. To cultivate human values, we should aim for sincerity and authenticity in our actions, reflecting our commitment to God's guidance. This parable serves as a reminder that God is the ultimate authority and guide in our lives. Both sons ultimately answered to their father's authority. Similarly, we are called to submit ourselves to God's guidance, obey His commandments, and live according to His values. God is, indeed, merciful and forgiving, welcoming us back when we turn toward Him and live in accordance with His will.</p><p style="text-align: justify;"><b>Questions for self-reflection:</b><br /></p><p style="text-align: justify;"></p><ol><li style="text-align: justify;">Am I consistently obedient to God's will and commands, or do I sometimes say "yes" to Him but fail to follow through with my actions?</li><li style="text-align: justify;">How often do I take the time to reflect on my actions and consider whether they align with God's expectations and teachings?</li><li style="text-align: justify;">In my interactions with others, am I quick to judge them based on their outward appearances and actions, or do I recognize the potential for transformation and redemption in everyone, as Jesus did with tax collectors and sinners?</li></ol><p></p><p style="text-align: justify;"><b style="text-align: left;">Prayer based on Psalm 25</b></p><p style="text-align: justify;">Dear Heavenly Father, w<span style="text-align: justify;">e come before you with humble hearts, seeking your guidance and wisdom. Teach us your ways, O Lord, and lead us in your truth. We trust in your unfailing love and grace. Help us to remember your mercy and compassion, forgiving our shortcomings and guiding us on the right path. May we walk in integrity and righteousness, for your name's sake.</span></p><p style="text-align: justify;">Lord, we lift up our concerns and burdens to you, knowing that you are our refuge. Please show us the way, and grant us your peace and understanding. In Jesus' name, we pray. Amen.</p><p style="text-align: justify;"><b>- Olvin Veigas, SJ</b></p><p style="text-align: justify;"><b>September 29, 2023</b></p>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-8975977939594068254.post-87520217065777205602023-09-22T12:56:00.004+05:302023-09-29T17:24:51.789+05:30Caught Between the Two: Life with Christ and Life without Christ<p><b><span style="color: red;">25th Sunday in Ordinary Time: September 24, 2023</span></b></p><p><b>Readings:</b> <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Isa 55.6–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Isa%2055.6%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Isaiah 55:6–9</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Ps 145.2–3" data-version="rsvce" href="https://biblia.com/bible/rsvce/Ps%20145.2%E2%80%933" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Psalm 145:2–3</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 145.8–9" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%20145.8%E2%80%939" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">8–9</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Psalm 145.17–18" data-version="rsvce" href="https://biblia.com/bible/rsvce/Psalm%20145.17%E2%80%9318" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">17–18</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Phil 1.20–24" data-version="rsvce" href="https://biblia.com/bible/rsvce/Phil%201.20%E2%80%9324" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Philippians 1:20–24</a><span style="background-color: white; color: #4e4c4c; font-family: "Gentium Book Basic", serif; font-size: 15px;">, </span><a class="rtBibleRef" data-purpose="bible-reference" data-reference="Philippians 1.27" data-version="rsvce" href="https://biblia.com/bible/rsvce/Philippians%201.27" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">27</a>; <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 20.1–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2020.1%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 20:1–16</a></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiftKtF3sv7_JdsTnK3YqpAT8Wry3oJlrlKO-n108jkKNd0YtJrGsmDdRfYkPsC-bQw7CZ-B7jsaaVIHTVaz7Gct_KImyIZGsF8WaXVweLUOSBvKUYip6Vbyx_zFA4U8nYcPHyeEHhfjMqJkFDl4t47sWSWcXCgpxed6UMXq3sk50Fo--h5qQ2x1z-zciI/s1220/Matthew%2020%201-16.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="858" data-original-width="1220" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiftKtF3sv7_JdsTnK3YqpAT8Wry3oJlrlKO-n108jkKNd0YtJrGsmDdRfYkPsC-bQw7CZ-B7jsaaVIHTVaz7Gct_KImyIZGsF8WaXVweLUOSBvKUYip6Vbyx_zFA4U8nYcPHyeEHhfjMqJkFDl4t47sWSWcXCgpxed6UMXq3sk50Fo--h5qQ2x1z-zciI/s320/Matthew%2020%201-16.jpg" width="320" /></a></div><p style="text-align: center;"><b><a href="https://youtu.be/L8Fn5aLWxeE" target="_blank"> To listen to my audio-video reflections via YouTube, please click here:</a> </b><span style="text-align: left;"><b><a href="https://youtu.be/L8Fn5aLWxeE">https://youtu.be/L8Fn5aLWxeE</a></b></span></p><p></p><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/L8Fn5aLWxeE" width="477" youtube-src-id="L8Fn5aLWxeE"></iframe></div><div style="text-align: justify;">Our life is full of dilemmas. Often we are caught between two divergent views or opinions, circumstances or events. It becomes difficult to decide what is the best option before us. Choosing becomes extremely difficult. We feel we are left in the middle of the river. Making proper decisions for the present and future becomes a headache. Loneliness sets in and we look for some comfort or angels of good time to come and advise us and help us to get out of this mess. In this context, we have beautiful liturgical readings including Psalm 145 on this 25th Sunday in Ordinary Time, which extols us that "the Lord is near to all who call upon him." The God who created us knows best how to lead us in such moments, giving us wisdom and knowledge to walk in the path of righteousness and peace.</div><p></p><p style="text-align: justify;"><b>1. Self-righteousness vs generosity</b></p><p style="text-align: justify;">The Gospel reading from <a class="rtBibleRef" data-purpose="bible-reference" data-reference="Matt 20.1–16" data-version="rsvce" href="https://biblia.com/bible/rsvce/Matt%2020.1%E2%80%9316" rel="noopener" style="background-color: white; border: 0px; box-sizing: border-box; color: #911b2a; font-family: "Gentium Book Basic", serif; font-size: 15px; margin: 0px; outline: 0px; padding: 0px; text-align: left; text-decoration-line: none; transition: all 0.2s linear 0s; vertical-align: baseline;" target="_blank">Matthew 20:1–16</a> is a parable that speaks to the profound nature of God's grace and the kingdom of heaven. Jesus gives this intriguingly fascinating story of a landowner who hires laborers to work in his vineyard at different times throughout the day. When it comes time to pay the workers, he gives each of them the same wage, regardless of how long they worked. This attitude of the landowner not only perplexes the workers but also they to begin to grumble and criticize him for his self-righteous way of acting. <span></span></p><a name='more'></a><p></p><p style="text-align: justify;">It is very obvious from the parable the generosity of the landowner. The landowner in this parable represents God, and his actions reflect the boundless generosity of God's grace. God's grace is not dependent on our merit or the length of our service. Instead, it is freely given to all who accept it, regardless of their past or their deeds. This gives us a lesson that salvation is a gift that cannot be earned but is given to all who come to God with a repentant heart.</p><p style="text-align: justify;"><b>2. God's thinking is different from us</b></p><p style="text-align: justify;">There is a tendency within us to think that God acts according to our thoughts and ideas. Unfortunately, that is not so. God is beyond our thinking and purview. He is absolute and incomprehensible. The laborers who worked longer hours felt that they deserved more compensation than those who worked for a shorter period. In fact, if those latecomers didn't join them then they would not have had this problem. This attitude reflects the human tendency that is to compare ourselves to others and measure our worth based on external factors. Justice in the eyes of God, may not be according to human thinking. The logic of God is different from ours. </p><p style="text-align: justify;">God knows what is merit and fair. God does not apply human standards of measurement and valuation. Comparing our spiritual journey with others is a futile exercise. God gives what is necessary according to his need and ability. Therefore our focus should be what we are supposed to do. It teaches us to avoid the trap of comparing our spiritual journey or blessings to others and instead, our focus should be on our relationship with God. That's why before the fairness of God we must embrace attitudes of humility and simplicity. God's grace is not something we can demand or earn; it is a gift bestowed upon us out of God's love and mercy. Finally, we are all recipients of His grace.</p><p style="text-align: justify;"><b>3. Meaning of being attached and detached from Christ</b></p><p style="text-align: justify;">Often we have to walk on a tightrope. <a href="Philippians 1:20–24, 27" target="_blank">St Paul writing to the Philippian community</a> gives a testimony of what it means to depart from Jesus and embrace Jesus. Life without Christ has no meaning to him. He is caught between the two: To be with Christ and be away from Christ. However, the choice is ours. Therefore, he calls to make every effort to be attached to Christ. Because there is life in Christ. A person in Christ will enjoy the fullness of life. Nevertheless, we are invited to embrace the reversal of human expectations. Often our pulls are very worldly. Just like the parable in the Gospel, it challenges conventional human wisdom. It reminds us that God's ways are not our ways, and His thoughts are higher than our thoughts (Isaiah 55:8-9). We must be open to God's surprising and counterintuitive work in our lives.</p><p style="text-align: justify;">God has a desire for us that we truly become his sons and daughters. It means we become completely part of His life. God's inclusive love extends to all people, regardless of their background or circumstances. It encourages us to share this message of inclusion and grace with others, welcoming them into the kingdom of heaven. In other words, the Word of God challenges us to view God's grace with awe and gratitude, recognizing that it is a gift freely given to all who turn to Him in faith. </p><p style="text-align: justify;"><b>Questions for self-reflection:</b></p><p style="text-align: justify;"></p><ol><li>How does the parable of the laborers in Matthew 20 challenge your understanding of grace and humility?</li><li>Are there areas in your life where you find yourself constantly comparing your blessings, achievements, or spiritual growth to others? How can you shift your focus from comparisons to contentment and gratitude for God's grace?</li><li>Reflect on areas in your life where you might be clinging to human expectations or conventional wisdom rather than aligning with God's ways. How can you open yourself to God's surprising and counterintuitive work?</li></ol><p></p><p style="text-align: justify;"><b>Prayer based on Psalm 145: </b></p><p style="text-align: justify;">Gracious and Merciful God,</p><p style="text-align: justify;">We come before You with hearts full of gratitude and praise. We stand in awe of Your boundless greatness, O Lord, for Your love knows no end. Your compassion and mercy, reach out to all. In this world filled with uncertainties and challenges, we find our refuge and strength in You. Help us to align our lives with Your righteousness, seeking to follow Your path of love and kindness.</p><p style="text-align: justify;">Lord, we acknowledge our dependence on You and our need for Your guidance and protection. As we seek You, Hear our prayers, O God, and draw near to us as we lift our voices to You. We praise You for Your unchanging character, Your everlasting love, and Your boundless mercy. May our lives be a reflection of Your greatness, righteousness, and kindness. In moments of joy and sorrow, in times of doubt and uncertainty, we trust in Your unfailing presence. We offer this prayer in the name of Jesus Christ, our Savior and Redeemer. Amen.</p><p style="text-align: justify;"><b>- Olvin Veigas, SJ</b></p><p style="text-align: justify;">September 22, 2023</p>Unknownnoreply@blogger.com7