The Gift of Faith and the Call

19th Sunday in Ordinary Time: August 10, 2025

Readings: Wisdom 18:6–9; Psalm 33:1, 12, 18–22; Hebrews 11:1–2, 8–19; Luke 12:35–40

Before you express your faith in someone else, you must express it in yourself. Being confident, having faith in oneself, is as essential as oxygen to one's heart. Our life experience tells us that unless and until you believe in yourself and in your abilities, no one can help you to develop confidence by giving a lecture or some exercise. It is the faith and belief that one has that makes the person who he or she is. The ultimate goal of our lives is to live our lives fully and faithfully. St. Irenaeus’ famous insight on the vocation of the human person, “The glory of God is man fully alive”, fits perfectly with the heart of today's liturgical readings.

1. Being alive means being confident

Jesus’ call to be awake, active, and ready is exactly what it means to be “fully alive” in faith. A “fully alive” Christian is not simply breathing and existing but is alert in love, generous in service, and anchored in the hope of God’s Kingdom. Readiness for the Master’s return is not about fearful waiting—it’s about living each moment vibrantly in Christ, allowing His grace to animate our thoughts, words, and deeds.

Jesus’ words in today’s Gospel (Luke 12:35–40) open with a tender assurance: “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.” Faith begins here—in the certainty that God is not a reluctant giver but a joyful one. Our journey toward heaven is not about earning a stingy master’s favour but about receiving the abundant love of a Father who delights in blessing His children. This is the heartbeat of Christian hope: God desires us to share in His Kingdom even more than we desire it ourselves.

2. Call of discipleship involves urgency to act

Jesus emphasizes that his disciples to be ever ready. Being bold and confident is what Jesus expects from his disciples. When Jesus called his first disciples, he did not make any arguments or propositions to be his disciples. He simply called them, and they were ready. Perhaps that must be the reason why Jesus chose at least the four fishermen as his first disciples. The experience shows that fishermen are very bold and adventurous. They believe in their tremendous willpower and patience.

We see Jesus invites his disciples in urgency to be ready. He says, "Be ready, dressed for action, with lamps lit." The Christian life is not passive waiting—it is an active, alert, purposeful readiness. Heaven is a gift, but it is not for the drowsy soul. The Lord warns us that our faith cannot be half-asleep, living as if there will always be more time to repent, to serve, to forgive, to love.

3. Discipleship finds security in the Master alone

Jesus believes not in words but in actions. It is not the servant who is simply “believing,” but the one who is “doing”—caring for the household, stewarding resources, keeping watch wins the appreciation. Faith is not merely a thought or a sentiment; it is a lived commitment. In fact, Jesus also speaks of accountability. To whom much is given, much will be required. Every gift—our faith, talents, resources, relationships—is a trust. As Christians, we are called to live in a way that reflects the One we follow. 

Jesus gives us an important lesson to those who are faithful towards their duties. He says that when the Master returns and finds His servants ready, He will dress Himself to serve, have them recline at the table, and come and wait on them. This reverses all human expectations. In the Kingdom of God, the Lord Himself serves His faithful ones. He will show love, mercy, and generosity.

Questions for self-reflection

1. What would change in my daily life if I lived as though Jesus could return at any moment?
2. In what specific ways can I “keep my lamp lit” this week—through prayer, acts of love, or service?
3. Where have I been given much, and how am I being a faithful steward of those gifts?
4. Am I living my faith in a way that makes me “fully alive” in Christ?

Prayer:

Lord Jesus, You are the Master who loves, serves, and calls us to be ready. Keep my heart awake and my lamp burning with faith, so that when You come, I may be found living in love, serving with joy, and trusting in Your promises. Make me fully alive in You, so that my life may give glory to the Father and draw others to the hope of Your Kingdom. I make this prayer in Jesus' Holy Name, Amen.

- Olvin Veigas, SJ

August 08, 2025

A Rich Fool Being Fooled by God

18th Sunday in Ordinary Time: August 03, 2025

Readings: Ecclesiastes 1:2; 2:21–23; Psalm 90:3–17; Colossians 3:1–5, 9–11; Luke 12:13–21

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/UVVhworHsOc

Believing in oneself is a sign of courage and determination—a commitment to live life with purpose and depth. It reflects a healthy self-awareness, where one recognizes both strengths and limitations, and learns to navigate the complexities of the world with wisdom. However, trouble arises when our belief shifts from inner conviction to external possessions—when we place our trust in material wealth, power, or status. These, as life often reminds us, are fleeting and uncertain. Nothing in this world is permanent, not even life itself. What endures is the love we show, the care we extend, and the compassion we offer to those around us. To live meaningfully is to live for others—feeding the hungry, clothing the naked, sheltering the homeless, and acknowledging that every person has a place in this world. The readings on this 18th Sunday in Ordinary Time invite us to reflect deeply on these truths and challenge us to embrace a life rooted in divine wisdom and genuine care for others.

1. The Uncertainty of Earthly Security 

We have this beautiful Gospel reading from St Luke 12:13-21. It's a parable about the rich man who cared very little about others. He believed in his wealth, harvest, grains and the barns that he had built. The parable of the rich fool is not just about money — it’s about where we place our ultimate trust. The man had a great harvest, bigger barns, and grand plans. He was big in terms of material things, and now he wants to be even bigger. But he failed to realize that life is fragile and fleeting, and true security can never be stored in a barn.

The Holy Courage: The Boldness of Prayer and the Generosity of God

17th Sunday in Ordinary Time(Year C): July 27, 2025

Readings: Genesis 18:20–32; Psalm 138:1–3, 6–8; Colossians 2:12–14; Luke 11:1–13

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/wepJyRaSB3s

Prayer is a conversation with God. Prayer is opening oneself to the mercy of God. When we realize that we are made of finite, limited, mortal and dependent beings, naturally, there is an inner urge to look for something eternal, immortal, infinite, unlimited and independent. That is where we find the fulfilment of our lives. Only a higher being can satisfy our wants and needs. All that we hope to achieve is possible only by the grace of God. The readings of today are very special. They emphasize the breadth and depth of God, and moreover, the capacities of God. Even long ago, Abraham, the Father of Faith, made great strides in trying to convince God, in order, to save the cities in which he lived, namely Sodom and Gomorrah. On the other hand, Jesus teaches his disciples the simple truths of prayer. As we delve deeper into the readings of today, we see how God is truly caring for us.

1. “Lord, teach us to pray.”

St Luke writes (Luke 11:1–13) about the tender request made by one of Jesus' disciples. This request stems from a deeper longing and intimate connection with the Divine. The disciple did not ask, “Teach us how to preach,” or “Teach us how to perform miracles,” but “Teach us to pray.” It reveals a desire for intimacy with God, a longing to dwell in the mystery of His presence. In other words, the disciples had seen their master praying. So they wanted to imitate him, for they had seen the power of prayer in his preaching and healing. Often the world reminds us of our failures, inadequacies, and debts but Jesus gives us the liberating truth: You are not your past. You are not your mistakes. In Christ, your story has been rewritten.

Welcoming God with Heart and Listening with Love

16th Sunday in Ordinary Time: July 20, 2025

Readings: Genesis 18:1–10; Psalm 15:2–5; Colossians 1:24–28; Luke 10:38–42

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/YCSyLjyIrX4

What is the true rhythm of an authentic Christian life? It is the one that welcomes, listens, makes one feel comfortable, happy, and offers possibilities. On the 16th Sunday in Ordinary time, the Church invites us to conduct a true rhythm of a Christian life. The Word of God gives us immense possibilities to imitate those holy men and women who embraced the true vision of God. We see in Abraham the beauty of hospitality and the blessings that flow from welcoming God and others with a generous heart. In St. Paul, we are reminded that suffering, when united with Christ, becomes part of our mission to reveal His presence to the world. And in Mary, we discover the power of stillness and the importance of choosing intimacy with Jesus above all else. As we gather this Sunday in our churches, let us open our hearts to receive God's Word, embrace the call to serve and suffer with purpose, and find rest at the feet of Christ — for there we encounter not only the Lord but the fullness of life He brings. These three readings invite us into a rhythm of Christian life.

1. Hospitality as a Door to Divine Encounter

In the passage Genesis 18:1–10a, Abraham welcomes three unknown visitors at the oak of Mamre. Though he doesn’t immediately recognize them as divine, he hastens to offer generous hospitality. His openness to strangers becomes the very channel through which God confirms His promise of new life — the birth of Isaac. In theology, this episode is also likened to the concept of the Holy Trinity. Three people taking the hospitality of Abraham are richly rewarded with a new lease of life for Abraham.

Being a Good Samaritan: Go and do likewise

15th Sunday in Ordinary Time: July 13, 2025

Readings: Deuteronomy 30:10–14; Psalm 69:14–37; Colossians 1:15–20; Luke 10:25–37

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/LlKrPCAUoDA

Being self-righteous is good. However, being self-righteous may not necessarily mean being honest and truthful. Awfully self-righteousness might dupe us. It may not bring good to oneself and others as well. It could be just wishful thinking. Hence, practical wisdom combined with the experience of the realities of the world with a human touch is essential. This will make a person great. As we delve deeper into the liturgical readings on the 15th Sunday in ordinary time, they do exactly the same. The story of the Samaritan nursing the wounded Jew tells us that all the other characters, the priest and Levite, were self-righteous but not honest in expressing their human concern. They lacked the practical wisdom to nurse the fallen fellow Jew, while the Samaritan, who belonged to the opposite group, expressed concern and solidarity with the Jew who needed immediate care. We cannot save the world in one day. However, we can act with compassion in the situations we encounter even though they are rare!

1. Being a Wounded man on the street and the care from the Unknown.

In the Gospel reading of today, Luke 10:25–37, a scholar of the law approaches Jesus with a question: “What must I do to inherit eternal life?” It is a noble question, one that should stir the heart of every Christian. But Jesus, as He often does, turns the question back to the seeker: “What is written in the Law? How do you read it?”  The scholar responds correctly: "Love the Lord your God with all your heart... and your neighbour as yourself." Jesus affirms the answer, not as a theory, but as a way of life: “Do this and you will live.”

Sent with a Purpose, Rejoicing in the Truth

14th Sunday in Ordinary Time: July 06, 2025

Readings: Isaiah 66:10-14; Psalm 66:1-7, 16, 20; Galatians 6:14-18; Luke 10:1-12, 17-20

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/SGPQEWgG3wA

What is it like listening to a master and then the master asks the disciples to follow in his footsteps, including doing those unimaginable things like healing the sick and driving out the demons? Listening to the master means following what the master does. This is called true discipleship. For this, the disciples need a deep faith and a strong conviction. In fact, the disciple has to learn more from the master and unlearn what is not necessary, in order to possess the content and connection of the master. This is the experience of the disciples of Jesus when they were sent on a mission of preaching and healing. The liturgical readings of this Sunday are not only rich in content but also beautiful and tell us how God is nursing and caring for us through the Prophet Isaiah. And St Paul finds his abundance and fullness only in Christ Jesus of Nazareth. His radical love for Jesus is truly transformative and motivating for all of us who profess Christ as our Lord and Master.

1. Being moved to transform the world

In Luke 10:1-12, 17-20, Jesus sends out seventy-two of his disciples ahead of him, two by two, into every town and place he himself intended to go. It’s not just a logistical move—it's a deeply spiritual commissioning. These disciples are not simply messengers; they are the torchbearers of Christ’s peace, his patience, his perseverance, his presence, and his power. They go out with nothing but trust and obedience, called to rely not on earthly resources or managerial plans, but on the hospitality of strangers and the movement of God. They have to listen to God alone. 

Grace and Grit: The Apostolic Fire of Saints Peter and Paul

Solemnity of Saints Peter and Paul, Apostles: June 29, 2025

Readings: Acts 12:1-11; Psalm 34:2-3, 4-5, 6-7, 8-9; 2 Timothy 4:6-8, 17-18; Matthew 16:13-19

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/zSmCDdKjDcI

Today, the Church invites us to celebrate two giants of our faith, two pillars of the Church, two very different men, called and united by one Lord—Saint Peter and Saint Paul. It is rare and beautiful that these two apostles are remembered together on one solemn feast. And this year, the celebration is all the more special—falling on a Sunday—when the Church gathers in her fullest form to honour them. Let us begin by falling in love with these saints—not just admiring their heroism from a distance, but allowing them to speak into our lives.

1. Saint Peter: The Rock who Fell, then Rose

Peter, the fisherman from Galilee, was impulsive, emotional, often confused, but deeply faithful. When Jesus asked, “Who do you say that I am?” Peter answered with a boldness that shook the heavens: “You are the Christ, the Son of the living God” (Matthew 16:16). And yet, this same Peter denied Jesus three times. He wept bitterly. But his story did not end in failure. The risen Christ looked at Peter not with condemnation, but with love, and entrusted him again: “Feed my sheep.”

Corpus Christi: God's Love Made Visible and Tangible

Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi): June 22, 2025

Readings: Genesis 14:18–20; Psalm 110:1–4; 1 Corinthians 11:23–26; Luke 9:11–17

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/hhGchiDmETQ

Friendship matters. Without love and care, our life here on earth would be boring. We are not material objects but human beings with flesh and blood. We connect with each other because of our emotions and other personality traits. Friendship is one of the most beautiful and meaningful relationships we can experience. At its heart, friendship is a bond of mutual trust, love, respect, and support between two or more people. It is a relationship that goes beyond obligation — it is freely chosen and joyfully nurtured. After the three great solemnities, the Ascension of the Lord, Pentecost, and the Most Holy Trinity, on this Sunday, we celebrate Corpus Christi Sunday, the Most Holy Body and Blood of Christ. It is a day to remember Christ's friendship with us. Christ left behind us something very tangible, concrete and special of his friendship with us. We will not be carrying a picture of Jesus, but the power of his remembrance of his Last Supper, the body and blood.

1. Corpus Christi: "Do this in memory of me!"

What a magnificent feast we celebrate today! On this solemn feast of Corpus Christi, the Church pauses to gaze upon the profound mystery at the heart of our faith — the Real Presence of Jesus Christ in the Holy Eucharist. It is a day to rediscover the sacred gift given to us not as a symbol, but as Christ Himself, truly present: Body, Blood, and Divinity. Corpus Christi is more than a celebration of a sacrament. It is a call to live Eucharistically. That means: To center our lives around the Mass — not as a weekly duty, but as the source and summit of our faith. To become what we receive — to be broken open in love for the world, especially for the hungry, lonely, and forgotten.

Trinity: Drawn into the Dance of Divine Love

The Solemnity of the Most Holy Trinity Sunday: June 15, 2025

Readings: Proverbs 8:22–31; Psalms 8:4–9; Romans 5:1–5; John 16:12–15

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/mFtTJdC05l0

Working together builds and strengthens. It also talks about continuity, communication, and cooperation. Even though it is difficult to understand exactly the inner workings within the Holy Trinity, with our faith and inner eyes, and from our human experience, we can say that it is like various parts of the body working together. Today, we celebrate the Solemnity of the Most Holy Trinity. It invites us not to get into abstract theological speculations, but try to understand the mystery of the relationship of love that overflows. God is not a solitary being, but a communion of persons: Father, Son, and Holy Spirit. This mystery, revealed through Jesus Christ, is not something to be solved, but to be entered and lived.

1. The Trinity in Us: Peace, Hope, and Love

St. Augustine, writing in his book "De Trinitate," tells us that the "Father is the one who begets, the Son is the one who is begotten, and the Holy Spirit is the bond of love between them.” There is a deep inner working within the Holy Trinity. It is the bond of love that unites them. One God but three persons has always intrigued the generations of Christians. With our human intelligence, we might find it a bit strange, still, we see the logic of God is perfect. The scripture supports this claim. 

Empowered for Mission: The Spirit of Pentecost

Pentecost Sunday: June 08, 2025

Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/zOEzyVBRynA

Today, we celebrate this great feast of Pentecost/ the coming of the Holy Spirit on the Apostles. In fact, we are invited to open our hearts to the same Spirit. What happened in the Upper Room is meant to happen in us. Pentecost is not merely the Church’s birthday—it is the explosion of divine life into human history. It is the moment when frightened disciples became courageous witnesses, when the closed doors of fear were shattered by a rush of wind, and when human speech, once divided by confusion at Babel, was united again by the Spirit in the language of love. As we celebrate this liturgy of Pentecost, let us feel that same warmth and divine explosion within our hearts and communities. 

1. Holy Spirit: Divine explosion in the midst of fear

In Acts 2:1–11, the Holy Spirit descends on the apostles in tongues of fire. The image is powerful—fire that purifies, empowers, and lights the way. The disciples, who once locked themselves away in fear, are now energized to proclaim the Gospel to people from every nation. They are ready to move out of their comfort zones and take up dangerous and courageous missions. The Spirit does not give them safety or ease, but strength and clarity. The miracle is not only in the speaking, but also in the hearing—people from diverse backgrounds hear the Good News in their own language. 

Lifted to Live: Following the Ascended Christ on Earth

Ascension of the Lord: June 01, 2025

Readings: Acts 1:1–11; Psalm 47:2–3, 6–7, 8–9; Ephesians 1:17–23; Luke 24:46–53 

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/FZdeCn9IRII

Today, we celebrate the great feast of the Ascension—Jesus’ return to the Father after completing His earthly mission. It is a moment filled with awe and mystery, but also with challenge and commissioning. The Ascension is not a farewell; it is an invitation to deeper faith, bolder witness, and wholehearted discipleship. This Sunday's liturgical readings invite us to enter deeper into the mystery of Christ's ascension into heaven. A Christian with enlightened eyes sees the world with hope, lives without fear, and embraces every task as sacred. Christ’s Lordship over all things gives meaning to our life of hope.

1. Christ Entrusts Us with His Mission 

Before He ascends, Jesus opens the minds of His disciples to understand the Scriptures. He reminds them that the Messiah had to suffer, die, and rise, and now “repentance and forgiveness of sins is to be proclaimed in His name to all nations.” Then He declares, “You are witnesses of these things.” In other words, they are not supposed to think about the empty tomb and sit idle.

Peace I Leave with You: The Promise of Abiding Love

06th Sunday of Easter: May 25, 2025

Readings: Acts 15:1–2, 22–29; Psalm 67:2–3, 5–6, 8; Revelation 21:10–14, 22–23; John 14:23–29

What is it that belief makes it believable? What is it that believing Jesus the Son of God makes it believable? It is Jesus Christ himself. It is Jesus who makes himself believable through his words and deeds. As we almost conclude the Easter Season, Jesus continues to fascinate us. In him we find everything, the words of eternal life. Because he is the Word sent by God to be revealed in the human form. The liturgical readings on this Sunday especially the Gospel passage, convince us that Jesus is the person whom we must believe.

1. God’s Presence in Absence

Chapter 14 of the Gospel of John speaks about the intimacy that Father and Son enjoy. Whatever the Son does, it’s because of the Father. Both Father and Son are one. Jesus acknowledges that the Father is greater than the Son. In fact, it’s the Father who will send the Holy Spirit, the Paraclete, the helper to be with the disciples once Jesus leaves them. 

Strengthened for the Journey: Called to Love with Courage

05th Sunday of Easter: May 18, 2025

Readings: Acts 14:21-27; Psalm 145:8-13: Revelation 21:1-5; John 13:31-35

What is our life if we live it for ourselves? With a capacity for intelligence and rational thinking, we are called to be someone different and make others' lives beautiful as we do for ourselves. This requires a certain amount of grace, in fact, divine wisdom. Even though human beings tend to be selfish and egoistic, there is a spark within each one to help others. As a result, we see wickedness has not prospered and good continues to grow. As we enter into the liturgy of the fifth Sunday of Easter, the biblical readings invite us to be embraced by the grace of God. The first Christians experienced the tremendous power of Easter and radiated through their life of service, veneration and love.

1. Strength in Perseverance

The Easter season continues to call us to new life—not merely in the joy of the Resurrection, but in the concrete and sometimes difficult journey of discipleship. Today’s readings remind us that the Christian path is not always easy, but it is deeply meaningful and gloriously rewarded. In Acts, we witness Paul and Barnabas returning to the very cities where they had faced rejection and persecution. Instead of retreating in fear, they go back to strengthen the disciples and encourage them with a bold truth: “It is through many hardships that we must enter the kingdom of God.”

Listening to the Shepherd’s Voice: Living Christian Spirituality Today

04th Sunday of Easter: May 11, 2025

Readings: Acts 13:14, 43–52; Psalm 100:1–3, 5; Revelation 7:9, 14–17; John 10:27–30

Spirituality is the search for and experience of the sacred, the transcendent, or the deeper meaning of life. It involves a personal journey that often includes a sense of connection to something greater than oneself, such as God, the universe, nature, or the inner self, and is expressed through beliefs, practices, values, and ways of living. In other words, it is simply a way of life with a higher purpose. It tries to answer life's big questions: Who am I? Why am I here? What is my purpose? What gives my life meaning? The liturgical readings of this 4th Sunday of Easter deliberate on the kind of new life the early Christians want to embrace. The new style of being is called "The Way." St Paul, the new entrant to the nascent Christian community of believers, makes a huge contribution with his unique style and gifts.

1. Living in God's embrace and in His Certainty

In today’s Gospel, John 10:27–30 Jesus offers one of the most intimate and assuring lines in all of Scripture: “My sheep hear my voice. I know them, and they follow me.” (John 10:27). In a noisy world, saturated with competing voices — of consumerism, conflict, fear, and ego — what does it mean to hear and follow the voice of the Shepherd? The task is enormous. God asks us to walk in the Spirituality of the Risen Lord, always embracing joy and peace in our hearts, whatever things come into our lives. 

Restored to Lead: Peter and the Power of Grace

03rd Sunday of Easter: May 04, 2025

Readings: Acts 5:27–32, 40–41; Psalm 30:2, 4–6, 11–13; Revelation 5:11–14; John 21:1–19

 To listen to my audio-video reflections via YouTube, please click here:  https://youtu.be/wCXYbRk1pVc

There is always a tussle between good and bad in our lives. It is a challenge of human weakness and divine grace. Our human nature is tossed by different pulls and powers. Ultimately, God is the referee. He knows the best in us. He delivers what is good for us. From a quick reactionary temperament of Peter, he turns out to be a leader of the rest of the group. The blessings of Jesus continue to empower him as a strong leader in the early church. However, the encounter of Peter with the Risen Jesus at the Sea of Tiberias defines the future of the Church.  Such encounters in our lives, too, turn out to be moments of emptiness to moments of grace. In fact, the Risen Christ calls us by name, feeds us, forgives us, and sends us forth.

1. From Failure to Fulfillment

Today’s Gospel, taken from John 21, is one of the most tender and transformative resurrection appearances of Jesus. It is a story not just of a miraculous catch of fish, but of healing, restoration, and a renewed call to discipleship. The disciples, led by Peter, have returned to what they know best—fishing after the death of Jesus on Calvary. But they catch nothing all night. This echoes the futility we often experience when we try to move ahead with our lives without the guidance of the Lord. We strive, we labour, we try to manage things on our own—and we come up empty.

Easter Experience: Seeing and Believing

02nd Sunday of Easter - Divine Mercy Sunday: April 27, 2025

Readings: Acts 5:12–16; Psalm 118:2–4, 13–15, 22–24; Revelation 1:9–13, 17–19; John 20:19–31

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/IGY8y4JNIVU

We are in the Easter Season. A Season to rejoice and be glad because Jesus is Risen! The Easter joy continues to permeate our lives as we enter deeper into the mystery of Christ's resurrection. Without death, there is no resurrection and without resurrection, there is no joy. Easter joy is the answer to our suffering lives. New vigour and enthusiasm filled the early Christians, and the experience of the Risen Jesus continued to enthrall them, which must be ours as well. Even though we might not have witnessed the apparition of our Lord, we firmly believe from the lens of faith that Jesus is alive and active today and every day of our lives. Faith is a journey, and doubt is part of it. The liturgical readings of this day are a witness to this experience of the disciples of Jesus. The Resurrection of Jesus is not just an event of the past, but a living reality that continues to shape our faith and our response to life.

1. Locked Doors and Opened Hearts

The Gospel of John 20:19-31 is rich with meaning and emotion. It narrates the first encounters of the disciples with the Risen Christ. These are not merely stories of supernatural appearances; they are transformative moments that changed frightened, doubting, and disillusioned followers into courageous witnesses who shaped the early Church.  The disciples were locked in, paralyzed by fear and confusion. However, Christ meets them in their fear and confusion.

Easter: The Triumph of Life Over Death

Easter Sunday - The Resurrection of the Lord: 20 April 2025

Readings: Acts 10:34, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; John 20:1–9

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/YNaQR314D4E

Today, we celebrate in the joy of the Resurrection. Easter is the summit of the Christian faith, the day when we declare with deep conviction: "Christ is Risen!" This proclamation is not just the retelling of an ancient event but the heartbeat of Christian hope and identity. The Resurrection of Jesus is the definitive moment where God, in His boundless love, rewrites the destiny of creation. It is an event that sets a new era in the history of humanity as well. From the disciples, we learn that seeing and believing is a powerful model of faith.  The Resurrection gave a hope-filled assurance and new meaning to the lives of Mary Magdalene, Peter, John and others. We, too, are invited to deepen our encounter with the Risen Lord in our daily lives—through prayer, moments of grace, or through time spent with loved ones. 

1. The Meaning of the Resurrection

Resurrection according to the scriptures (Bible) refers to the belief that Jesus Christ, after his crucifixion and death, rose bodily from the dead on the third day. This event is the cornerstone of Christian faith, symbolizing victory over sin and death, and the promise of eternal life for believers. The New Testament presents the resurrection as a spiritual experience and a historical, transformative event witnessed by Jesus’ disciples. The Gospels narrate the empty tomb and post-resurrection appearances (Matthew 28:5-7; Mark 16:6; Luke 24:5-7; John 20:1-18), a change in the behaviour of the fear-stricken apostles and the founding of the Church and its perpetual continuity, as well as the continuation of Jesus' mission even today. 

Good Friday: The Silent Triumph of Truth

 Good Friday of the Lord's Passion: 18 April 2025

Readings: Isaiah 52:13—53:12; Psalm 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16; 5:7-9; Philippians 2:8-9; John 18:1—19:42

Today, the Church stands still at the foot of the Cross. The wood that bore the body of a man executed like a criminal two thousand years ago still stirs hearts, challenges minds, and unsettles the world's fragile certainties. Good Friday is not just a memorial of Jesus' death; it is an unveiling of the human condition and the quiet, enduring power of truth. This day presents a paradox like no other in the Church year.  The power of profound injustice stemming from blind authority, in which a good and innocent man – indeed, the God-Man – is sentenced to crucifixion by a Roman governor named Pontius Pilate, who suppressed the truth.  It is a day of brutality, cruelty, and suffering.  Raw power is deployed in a way that is almost unthinkable, except we know that such power is still at work in this world.  And yet we call this day Good.

With the following words, we adore the suffering servant of Yaweh.

Behold, behold, the wood of the cross

On which is hung our salvation

O come, let us adore.

1. Power Speaks but not for Salvation and Truth

The liturgical readings for this day lay bare the paradox: the Just One, the Innocent One, is condemned, not for his guilt, but for the discomfort his truth caused. Isaiah’s prophecy (52:13—53:12) tells of the Suffering Servant, one who "had no beauty or majesty to attract us to him," yet he carried the weight of the world’s brokenness on his shoulders. The world’s ego, its addiction to control, and the schemes of jealous hearts could not tolerate such a man.

Maundy Thursday: The Eucharist and the Mystery of Love

Maundy Thursday - Evening Mass of the Lord's Supper: April 17, 2025

Readings: Exodus 12:1-8,11-14; Psalm 116:12-13, 15-16bc, 17-18; 1 Corinthians 11:23-26; John 13: 1-15

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/pDXOP0LHmQo

On Maundy Thursday, the Church invites us to enter deeply into two profound gestures of Jesus: the washing of His disciples' feet and the institution of the Eucharist. Both moments, while distinct, reveal the same mystery at the heart of Christian life: self-giving love. On this day, we gather around the altar to solemnly commemorate the Lord’s Last Supper — the night before His Passion, when Christ gave Himself to us in the mystery of the Eucharist. The readings for this liturgy draw us into the heart of the Christian mystery: the covenant of love sealed by sacrifice, the call to remembrance, and the profound gesture of service. To receive the Eucharist is to receive the very life of Christ into ourselves. But to share that life authentically means imitating Christ’s posture: the willingness to wash the feet of others, to serve, to lower oneself in love.

1. Eucharist Makes the Chruch, and Church makes the Eucharist

This night draws us deep into the Eucharistic mystery, and few theologians have expressed its significance as beautifully as Henri de Lubac. In his profound reflection on the Eucharist, de Lubac emphasized that the Eucharist is not merely something the Church celebrates; it is what the Church becomes. He writes, “The Church makes the Eucharist, and the Eucharist makes the Church.”

From Palms to Passion: Walking with the Suffering Servant

Palm Sunday of the Lord's Passion: April 13, 2025

Readings: Luke 19:28-40; Isaiah 50:4-7; Psalm 22:8-9, 17-18, 19-20, 23-24.; Philippians 2:6-11; Philippians 2:8-9; Luke 22:14—23:56

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/dOrS5SF3Pso

What would be your situation if your are praised to the sky for the person you are and then you were seen as wicked and people plotted to kill you? Often, the human tendency is to look at the exterior and follow the crowd without critical thinking.  Palm Sunday is a day of profound contrasts. The liturgy begins with jubilation as Jesus enters Jerusalem, hailed as a king by the crowds waving palms. Yet, it soon shifts into the solemn narrative of His suffering and death. This is no ordinary procession. This is a journey into the heart of God’s redeeming love — a love that does not cling to glory but empties itself for the sake of the world.

1. A Paradoxical Kingship

Palm Sunday sets the precedent for the days ahead. It invites us to walk closely with Jesus through the upper room, the garden of Gethsemane, the trials, the cross, and ultimately, the empty tomb. It asks us: What kind of king are we following? What kind of kingdom are we seeking? As we enter Holy Week, let us not merely observe the Passion from a distance but participate in it by embracing our own crosses, our own paths of surrender and love. Let our Hosannas echo not just in words but in lives that reflect the self-giving love of Christ, who humbled Himself to lift us up.