Being Rooted in the Abiding Love of Christ

  05th Sunday of Easter: 28 April 2024

Readings: Acts 9:26–31; Psalm 22:26–28, 30–32; 1 John 3:18–24; John 15:1–8

As the Easter season progresses, there's a jubilant celebration of Christ's resurrection and the anticipation of Pentecost. As we reflect on the readings and teachings of the Fifth Sunday of Easter, we are called to reevaluate our priorities and attitudes, striving to embody the love and grace of Christ in our interactions with others. The readings on the Fifth Sunday of Easter insist that our faith is not meant to be passive but rather active and engaged, expressed through acts of kindness, reconciliation, and service to those in need. Moreover, they invite us to deepen our relationship with God, renew our commitment to love one another, and embrace the abundant life that Christ offers to all who abide in Him.

1. Easter Narratives: Rooted firmly in the faith of Jesus Christ

In John 15:1–8, we see the metaphor of the vine and the branches, drawn from Jesus' teachings. A metaphor is a figure of speech that makes a comparison between two unlike things by stating that one thing is another. This imagery of vine and branches stresses the importance of abiding in Christ, remaining connected to Him as branches are to a vine. It speaks to the profound intimacy of our relationship with God and reminds us of our dependence on Him for sustenance and spiritual nourishment. Just as branches draw their life-giving sap from the vine, so too do we draw our strength and purpose from our connection to Christ.

The above idea enables us to examine the depth of our relationship with God and consider how closely we are abiding in Him. Are we actively seeking His presence and guidance in our lives, or are we allowing distractions and worldly concerns to pull us away? The Gospel passage challenges us to recommit ourselves to a life of faithfulness and discipleship, rooted firmly in Christ. In Christ, we draw our strength, purpose, and sustenance to live a Christian life.

2. Easter Narratives: Redefines the concept of love

Chrisitan religion is a religion of love. The Easter narratives speak in abundance of the concept of love as a defining characteristic of discipleship. Jesus commands his followers to love one another as He has loved them, a love characterized by selflessness, compassion, acts of love, service, obedience and sacrifice. In a world marked by division and discord, this call to love stands as a powerful testament to the life-changing power of Christ's message.

Jesus says "Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me." This call to abide in Christ is a call to intimacy, to dwell continually in His presence, and to cultivate a deep and abiding relationship with Him. It's an invitation to surrender our own efforts and agendas, trusting in His provision and guidance. Moreover, it challenges us to prioritize intimacy with Jesus, to allow His life to flow through us, and to live as branches deeply rooted in the true vine. In doing so, we experience the abundant life that Christ promises to all who abide in Him.

3. Easter Narratives: Transformed community life

As we continue to read Acts 9:26–31, the power of the resurrected Jesus becomes very apparent among the nascent Christian Communities. Even the enemies of Christ become the powerful instruments of the proclamation of Christ as Lord. St Paul is a powerful example. He brings a new life and vigour. We see the newfound faith changes the landscape of the whole Judeo-Roman world. It's a reminder indeed of God's ability to bring swift changes even beyond personal lives. 

When the community grows, there is giving and receiving, supporting and defending. The early church leaders like St Barnabas becomes a bridge builder among the believers. We see a supportive and discerning community in nurturing and affirming the faith of individuals. There is also grace and forgiveness for those who seek reconciliation. The personal testimony of people invigorates the lives of faithful to be part of the family of Christ. There is amazement and surprise. When the community strives hard to glorify God through works and words, God truly dwells. 

Questions for self-reflection

1. What practices or habits do I have in place to nurture my relationship with Christ and remain connected to Him as the true vine?
2. Are there areas of spiritual detachment or neglect in my life where I need to refocus my attention and recommit to abiding in Christ?
3. In what ways can I deepen my understanding and experience of abiding in Christ, allowing His life to flow through me more fully and abundantly?

Prayer based on Psalm 22

Heavenly Father,

We lift our hearts to You in gratitude and praise, for You are the source of all blessings and the giver of life. You satisfy our deepest longings and sustain us with Your boundless grace. You reign over all creation with wisdom and love, and Your purposes prevail throughout the ages. We give thanks for Your faithfulness and righteousness. Your steadfast love endures forever, and Your mercy knows no bounds. 

Help us to trust in Your unfailing providence and to surrender our lives to Your divine will.  Grant us the courage to proclaim Your name boldly and to serve You faithfully, knowing that You are our refuge and strength. As we go forth in Your name, may we be instruments of Your peace and vessels of Your grace, spreading Your light in a world in need of Your love. In Your holy name, Jesus, we pray. Amen.

- Olvin Veigas, SJ

April 26, 2024

Jesus, the Good Shepherd: Ever Guiding and Protecting

04th Sunday of Easter: April 21, 2024

Readings: Acts 4:8–12; Psalm 118:1, 8–9, 21–23, 26, 29; 1 John 3:1–2; John 10:11–18

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/NkKAxd-YDb4

In spite of the technology and development in science, human life is fragile and vulnerable. We need protection and look for safety when we travel in vehicles or while we walk on the roads. We, always, feel a need for something or someone that is beyond us, in fact, of our control to protect us and save us. We need something or someone to console us when we are sad, someone to be with us in times of crisis and suffering, someone to accompany us when we are lonely or feel threatened, someone to pat on our back with words of encouragement when the road ahead of us is tough and difficult, someone to fight with us when we are loosing, someone to comfort us when we are weeping, someone to strengthen us when we feel terribly weak and difficult to walk. The list goes on. On this 4th Sunday of Easter which is also known as Good Shepherd Sunday, we have in Jesus our good Shepherd. Because he is the way, truth and life. In him, we find everything for our life from safety to eternal glory.

1. Jesus: Ever caring and loving

In St John’s gospel (John 10:11–18) Jesus speaks at length the kind of Shepherd he is. The words are not only consoling but also encouraging to follow such a person called Jesus. Throughout his public ministry, Jesus was a good shepherd to those who came in contact with him, either to listen to his words of wisdom, get consoled, receive healing, feel his touch, hear words of encouragement and strength or be fed by good food. Jesus was always there with the people. He never left them even though they left him when Cross came on his way. Jesus met everyone with a loving embrace. Jesus kissed the kids and blessed them when his disciples tried to chase them away. When the prostitute was in front of Jesus to be prosecuted, he made the accusers understand how greatly sinful they were. Jesus was there at the tomb of Lazarus consoling Martha and Mary. He made the crippled walk, blind to see, stopped the bleeding, and chased away the Pharisees and scribes who were at him to find fault with him and his disciples. 

Recognizing God in our Midst in Times of Agony and Ecstasy

Third Sunday of Easter: April 14, 2024

Readings: Acts 3:13–15, 17–19; Psalm 4:2, 4, 7–9; 1 John 2:1–5; Luke 24:35–48

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/LNgb9D64H-I

When things get blurred, we would like to clarify them.  However, when anxieties and expectations are on our way, we need someone to encourage and support us. If we do not find such people in our life journey, we might get into frustration, unhappiness or sorrow. The resurrection narratives bring both anxiety and expectation to the disciples of Jesus. They are all troubled by the outcome of Jesus' crucifixion and death. The disciples are uncertain about the resurrection of their master. They are greatly troubled. But Jesus' very presence amidst them not only gives them hope but also the courage to proclaim his resurrection even more boldly. The liturgical reading for this Third Sunday of Easter brings together a lot of hope and expectations at the new life of Jesus. Moreover, the disciples of our Lord are encouraged and energized beyond any measure to preach him to the ends of the earth. 

1. Resurrection: Divine Presence Amidst Doubt

Luke 24:35–48 recounts the moments after the resurrection of Jesus when he appears to his disciples, offering them his presence, comfort, assurance, and understanding. The resurrection of Jesus turned the life of the disciples upside down. They had never imagined that such a thing would happen even though, they had heard from Jesus about his passion and death. Now the resurrection of their Master is a reality. They are simply overwhelmed by this new way of being of their Lord. They see in him the divine presence amidst doubt. It's a lesson for us too that in our own moments of doubt and uncertainty, we can find solace in the presence of the divine, knowing that God is always with us, even when we struggle to perceive it.

Seeking and Finding the Risen Lord and being Visioned and Missioned

Second Sunday of Easter / Sunday of Divine Mercy: April 07, 2024

Readings: Acts 4:32–35; Psalms 118:2–4, 13–15, 22–24; 1 John 5:1–6; John 20:19–31

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/bnlRIqZTyuE

The steam of election heat is rising as the temperatures here in Karnataka. It is paradoxical to see that creativity and human ingenuity are always at the rescue when something old has to be said in a new form. When national elections become the main news in our country, each political party is trying its best to put forward the assurances and promises to the public. Unfortunately, none of us demand any kind of balance sheet or practicability of the election promises from these political parties including our institutions of education or service and even by those best brains of our country. In fact, even our Church leaders are sterile to the political process of our country. Hardly, do we see any collective efforts from our Christian community leaders to encourage our brothers and sisters to engage and participate in the electoral process of our country actively as we as minorities live in turbulent times. The Resurrection of our Lord Jesus Christ created not only uproar in the religious life of Jews but also political turmoil in the entire Roman empire. And later, we see, in 312 AD, the entire Roman Empire accepted Christianity as the state religion. 

1. Resurrection narrative: Seeing is believing

The resurrection of Jesus stands as an extraordinary event in the annals of human history, reverberating like a thunderclap throughout the Judeo-Roman world of his time. In an era where religion and politics were deeply intertwined, Jesus, initially a religious reformer, found himself enmeshed in the turbulent currents of political intrigue, earning him the title of King. This confluence is evident in the visit of the magi at his birth, the heinous massacre of innocent children by King Herod, the interrogation of Jesus by Pilate, and the provocative inscription "Jesus, the King of Jews." These events cast a shadow of suspicion over Jesus, fueling fears of political ambition. Despite the undeniable political undercurrents, Jesus' core mission remained centered on ushering people towards a divine connection, echoing the prophetic words of Isaiah 61:1-2 (Luke 4:16-21). When confronted with questions about taxes, Jesus encapsulated his stance with the famous words, “Give back to Caesar what is Caesar’s and to God what is God’s” (Mark 12:27), emphasizing the dual responsibilities of earthly governance and spiritual allegiance.

Leaving the Tomb Forever

Easter Sunday: March 31, 2024

Readings: Acts 10:34, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; John 20:1–9

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/AeFDyC8Qdv0

The Christian religion is a religion of life. It believes in eternal life. The resurrection of the dead is one of the fundamental and dogmatic truths of the Christian faith. The foundation for such a belief rests upon the person of Jesus Christ Himself. All four Gospels, Matthew, Mark, Luke and John speak vividly about Christ's passion, death and resurrection. Even though the resurrection narratives of Jesus are short and fast-moving and yet they are vibrant and fascinating. The urgency and immediacy are felt very much inviting the believers to be convinced that they too will partake in the resurrection of Jesus once and for all.

 1. The empty tomb: The sign of Resurrection

The fundamental evidence of the resurrection of our Lord on Easter Sunday is the empty tomb. Mary Magdeline, Peter and John the disciples of Jesus were the first ones to witness the empty tomb where the dead body of Jesus was laid in the tomb just a couple of days ago. After the crucifixion, Jesus handed over Mary, his mother to be in the custody of his beloved disciple John. He was entrusted with the task of caring for his mother who was not only a widow but an orphan at the death of her only son. It must have been Mary the mother of Jesus, who told the disciples including John to watch over the tomb of Jesus as the circumstances which led to his death were not just ordinary. Certainly, there must have been fear that, the body of her son would be desecrated or stolen or anything unpleasant would happen. 

Approaches to the Cross of Christ

Good Friday of the Lord's Passion: March 29, 2024

Readings: Isaiah 52:13-53:12; Psalms 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16, 5:7-9; John 18:1-19:42 

Please listen to the audio recording of the homily preached in a parish: https://youtu.be/DmcuUc09akg

"Behold the wood of the Cross, on which the Salvation of the World, come, let us adore." With these very emotional words, we venerate the Cross of our Lord today.  When we think about the Cross, very quickly to our imagination comes the Cross in our Church altars, homes and in our own threads that we wear around our necks. Jesus never looked for the Cross in his life, but it came on his way. Jesus never longed for Cross but it was imposed upon him by the secular rulers of this world. So why then the Cross of our Lord has become such an awe-inspiring, symbol of our salvation in Christian religion.

1. Early symbols of Christianity 

To get deeper into the meaning and significance of the Cross, we must turn the annals of the history of Christianity. Other than the robust understanding of the importance of the Cross of our Lord Jesus in the writings of St Paul, we do not find anything much in the early years of Christianity. The early Christians who lived in fear and trembling, persecution and death even that of the Cross under Roman rule, did not use the symbol of the Cross. The early Christians used the symbol of fish or lamb as some sort of indicator for Christians. We can see them in the catacombs of Rome or in the oldest Churches like in Aquilea in Northern Italy. 

Jesus Did it All for us with His Body and Blood

Holy Thursday - Evening Mass of the Lord's Supper: March 28, 2024

Readings: Exodus 12:1-8, 11-14; Psalms 116:12-13, 15-16bc, 17-18; 1 Corinthians 11:23-26; John 13:1-15

Today, Holy Mother Church fondly celebrates three significant events which took place 2024 years ago. First: The institution of the Eucharist. Second: The gift of priesthood. Third: Love and Service Commandment.  

1. The Institution of the Eucharist: In the Old Testament, as a remembrance of the liberation from the shackles of Egyptian slavery, the Israelites ate the Passover meal. This pascal meal was an invitation given by God for a new life. This meal was a sign and symbol of forgoing the old self of slavery in Egypt and starting a fresh synodal journey, which called for embracing a new lifestyle in the promised land of Israel. So, each year, “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast” (Exodus 12:14). 

Participating in Jesus' Theo-Drama

Passion Sunday/Palm Sunday: March 24, 2024

Readings: Mk 11:1-10; Isaiah 50:4–7; Psalm 22:8–9, 17–20, 23–24; Philippians 2:6–11; Mark 14:1–15:47

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/qhlWZvDPNfI

The passion of our Lord is the passion for the world and its humanity. We are at the threshold of the Holy Week with the celebration of Palm Sunday or Passion Sunday. We begin a very intense spiritual journey with the celebration of this Palm Sunday. We are also commemorating a very historical event that took place in the life of Jesus. By recalling and re-enacting this event which is so powerful and poignant, we are invited to walk with Jesus in this moment of great expectation of salvation. The ultimate sacrifice of our Lord happens on Good Friday, where everything that was planned by God gets accomplished and fulfilled. The liturgical readings of today, take us to that memory of which is still preserved by the Church.

1. Attentiveness to God's voice

On this Palm Sunday, the theo-drama (drama of God) begins and gets enacted in Jerusalem and Jesus is the protagonist. The entire event revolves around the God-Man, Jesus. The passage from Isaiah 50:4–7 offers profound insights into obedience, suffering, and steadfastness in the face of adversity. Hundreds of years ago, Prophet Isaiah spoke about Jesus and how his end is going to be.  Isaiah speaks, "The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary." This verse is a beautiful reminder that spiritual wisdom and the ability to comfort others are gifts from God. It challenges us to ask ourselves how we are using our words. Are we using the right words? Are we speaking life into others, offering comfort and wisdom when they are weary? This verse calls us to be mindful of our speech, recognizing that the ability to uplift others is a divine gift that should be nurtured and cherished.

Time of Judgement of this World!

05th Sunday of Lent: March 17, 2024

Readings: Jeremiah 31:31–34; Psalm 51:3–4, 12–13, 14–15; Hebrews 5:7–9; John 12:20–33

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/c8TF4_VC_yo

The judgement comes at the end. However, there is a preparation and time for judgment. All that starts well not necessarily must end well. Often a bad starting will have a bad ending. Still, a bad end is not a real end in terms of the life of Jesus. As we inch closer to the final days of Lent where we recount the journey of Jesus namely his passion, death and resurrection, on this fifth Sunday of Lent, the Church invites us to look at the reality of life in its wholeness. What is that making our life meaningful? Where is the ultimate prize for our earthly life? These are the questions, the liturgical readings of this Sunday evoke in us.

1. The desire to see Jesus and the paradox of Christian discipleship

The passage from the Gospel of John 12:20–33 presents a rich ground for spiritual and contextual reflections. The Word of God captures a pivotal moment in Jesus' ministry, namely sacrifice, service, glory, and the paradox of life through death. The passage begins with some Greeks, representing the Gentile world, expressing their desire to see Jesus. There is certainly universal appeal of Jesus' message and his popularity has grown even beyond the Jewish community.  Even the Greeks are longing for something spiritual, to connect with the divine, to find meaning and purpose in life. Jesus seems to be their answer.

Long Loving Look at the Cross in Our Lives

 This homily is preached at the Jesuit Priest's gathering 10 March 2024. Click to listen (audio only).

Cross of Christ: A Way to Salvation

04th Sunday of Lent: March 10, 2024

Readings: 2 Chronicles 36:14–16, 19–23; Psalms 137:1–6; Ephesians 2:4–10; John 3:14–21

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/jzB1eZn2CjM

When there is so much good in the world often people seem to be choosing not-so-good things. Darkness seems to be more desired than light. You want to choose good but land up taking up things that are unholy and bad. Everyone knows peace, harmony and reconciliation give life and prosperity but often people and nations choose the path of anger and jealousy and end up fighting and waging wars leading to only destruction and death. Even though human history and experience tell us that certain moral and ethical paradigms have been set up for a better and happier life, yet when circumstances arise people forget such things and end up in destructive things. The liturgical readings for this Sunday invite us to choose the right path in place of destruction and death. Moreover, they tell us to learn from history and lead a life that is pleasing to God.

1. Long, loving look at Christ on the Cross

The passage from John 3:14–21 contains some of the most profound teachings of the Christian faith, highlighting themes of salvation, judgment, and the nature of belief. Jesus speaks about how salvation is brought to the humanity. "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up." A reference to the Old Testament story (Numbers 21:4–9) where Israelites looked upon the bronze serpent to be healed. Similary, Christians too must look to Christ on the cross for their salvation. The long and loving look at Christ on the Cross in fact his sacrifice will lead for the forgiveness of sins and the restoration of our relationship with God.

Following the Lord and His Mission!

03rd Sunday of Lent: March 03, 2024

Readings: Exodus 20:1–17; Psalm 19:8–11; 1 Corinthians 1:22–25; John 2:13–25

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/rXzpgfePe_0

Howard Thuman famously said, "Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.” Living in a digital world surrounded by the euphoria of AI, ChatGpt, and Machine Learning (ML), we are in the midst of a transition. The change has been very quick and fast evolving. Those who embrace the race will not be the losers. However, we are invited to be part of it because it is our invention. It depends on us whether we would like to control technology or allow technology to control us. Unless we come alive, the world will be dormant, marginalized, and impoverished. The people of Jesus' time never realized the Messiah amidst them instead they saw in him a disturbance, a threat to their corrupt practices. On this Third Sunday of Lent, the liturgical readings invite us to accept the precepts of God wholeheartedly so that we come alive fully to carry on in this world. 

1. Necessity of Blessed Rage for the House of God

The passage from John 2:13–25 recounts the incident where Jesus cleanses the Temple in Jerusalem, an event that is significant both to Messianic work as well as the Jewish community as a whole. Jesus' actions in the Temple demonstrate his deep passion and reverence for the house of God. His zeal is not merely for the physical structure but for what it represents: a place of worship, prayer, and connection with the Divine. Therefore, our faith must move beyond witnessing miracles or signs but more of a personal relationship with God that is rooted in trust, love and commitment. 

If God is for us, who can be against us?

 2nd Sunday of Lent: February 25, 2024

Readings: Genesis 22:1–2, 9–13, 15–18; Psalm 116:10, 15–19; Romans 8:31–34; Mark 9:2–10

The sacrifice of Issac

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/XyfBnIQDVnM 

The absence of imagination in the world of intelligence then knowledge is poor. Both imagination and intelligence must go hand in hand. When intelligence stops, imagination must take its course. The world that we live in lacks both. We know the tree by its fruits. The results the world provides to us are not so optimistic and hopeful. There is so much violence and wickedness because humanity is taking the world as it is. The lack of futuristic thinking is affecting us. The life of tomorrow can be guaranteed by wise decisions and actions of today. The mistakes or blunders of today can cost us tomorrow dearly. The small and bigger wars are going on inside the country and between the countries. The dominance of right-wing politics without a philosophy of a better future, harmony, and consensus is causing more harm than good. In this context, we must read the liturgical readings of the Second Sunday of Lent. The imagination of Abraham, Jesus and Paul are uncontainable in fulfilling the will of God. They are models for our earthly life.

1. Transfigured nature of Jesus - Human to divine

The passage of Mark 9:2–10 describes the Transfiguration of Jesus, an event where Jesus reveals His divine glory before three of His disciples, Peter, James, and John, on a high mountain. The Transfiguration reveals Jesus in His divine glory, affirming His identity as the Son of God. This event not only confirms the divinity of Christ to His disciples but also to us as readers, inviting us to recognize and honor Jesus as both fully God and fully man. It challenges us to deepen our understanding of who Jesus is and to appreciate the mystery of the Incarnation. During the Transfiguration, a voice from heaven says, "This is my beloved Son. Listen to him." It underscores that listening to Jesus must be a paramount urge within us.  For a Christian, true wisdom and direction come from Christ, and we are called to listen, discern, and follow His words in our daily lives.

Never Abandoned and Eternal Promises of God

First Sunday of Lent: February 18, 2024

Readings: Genesis 9:8–15; Psalm 25:4–9; 1 Peter 3:18–22; Mark 1:12–15

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/g5KXVohNn8U?si=fOwUgJocjGijWOJu

We are, already, in the Season of Lent. Every liturgical season like Advent, Christmas, Ordinary Time, Lent, and Easter brings something unique to us so that we can delve deeper into the mystery of Christian life. This enables us to meditate, contemplate, and rethink about ourselves and the significance of the person of Jesus Christ to each one of us. Every spiritual aspect that we delve into has a significant meaning to our faith life. It might give us some insight into where we are and where we are going. It might also help us to choose the path that we want to take. As we delve deeper into the mystery of Christ's suffering, death, and resurrection, during this season of Lent, perhaps we can make a commitment that enables us to be a better human person. Thus the humanity within us really opens itself for the good of all. Let us see now how the liturgical readings for this Sunday open to us. 

1. Ultimate promise of God and our stewardship

Genesis 9:8–15 recounts the covenant that God established with Noah and all living creatures after the flood. The covenant in this passage underscores God's unwavering faithfulness to His creation. Despite the chaos and destruction of the flood, God remains committed to His people and the entire Earth. This serves as a powerful reminder that even in the midst of life's storms, God's faithfulness endures. It prompts us to reflect on the constancy of God's love and promises in our own lives, instilling a sense of trust and reliance on the Divine.

No Offence: We Need Healing

 06th Sunday of Ordinary Time: February 11, 2024

Readings: Leviticus 13:1–2, 44–46; Psalm 32:1–2, 5, 11; 1 Corinthians 10:31–11:1; Mark 1:40–45

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/0BsZ7pO0WZo

Healing is a process. Healing needs a good environment. If the world outside of the person is corrupt, unclean, and unhygienic, instead of healing deterioration takes place. Very often, we sing that beautiful hymn, "The world stands in need of liberation." When there is no true freedom both inside and outside, healing delays or illness deteriorates. Only when there is fulfilling and gratifying environment, the healing takes place. The liturgical readings on this sixth Sunday in Ordinary time speak about leprosy and healing. If Moses appears to be anti-leper, on the other hand Jesus is a friend and healer of lepers. Perhaps it is opportune for us to know who exactly we are. Are we the healers or victimize those who are still suffering? What you have, many can have but what you are, no one can be.

1. Illness needs acceptance and humility

Mark 1:40–45 recounts the healing of a man with leprosy by Jesus, offering profound insights into compassion, faith, and the transformative power of divine intervention. The narrative begins with a leper approaching Jesus, kneeling and imploring him to heal his condition. This act of humility and desperation reveals the social and physical isolation lepers faced during those times of Jesus. The leper's plea reflects a deep yearning for both physical healing and societal reintegration. In the healing of the leper, the power of inclusion and acceptance is celebrated. In the context of social justice, we are challenged to actively work towards creating a more inclusive and equitable society.

Beyond Borders - Sharing the Gospel through Duty, Sacrifice, and Adaptation

05th Sunday in Ordinary Time: February 04, 2024

Readings:  Job 7:1–4, 6–7; Psalm 147:1–6; 1 Corinthians 9:16–19, 22–23; Mark 1:29–39

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/KgGEcVv8X7Q

"I have no time" is the phrase often we hear. We are restless. Silence, solitude, and solicitude are missing from our busy lives. Something or the other distracts us continuously. There is no rest for our mobiles or for our eyes. Emptiness surrounds us. We look for fullness and abundance in life. Overwhelming activities and other issues fill our lives. Either we live as if we do not exist or believe that only we exist in this world. In such a busy schedule finding God is necessary. Despite keeping ourselves occupied, if we could spare some time for good things and those things which give glory to God then all our efforts are worthwhile. God sees us not from men's lenses. The liturgical readings of today are challenging. If Prophet Job is restless and sees no meaning in his life, St Paul finds completeness in Jesus Christ alone. And Jesus with his busy schedule finds time for everyone and brings all of them to a world of healing, liberation and peace.

1. The Healing Touch and the Call to Mission

The Gospel of Mark should be called the gospel of urgency. When we look at the passage Mark 1:29–39, we find Jesus everywhere. We witness here a powerful sequence of events that reveal the compassion and purpose of Jesus Christ. This passage takes us to the town of Capernaum, where Jesus engages in acts of healing, prayer, and mission. The scene begins with Jesus entering the house of Simon and Andrew, and immediately we see the compassionate nature of our Savior. Simon's mother-in-law is sick with a fever, and Jesus responds not with indifference but with a healing touch. In this simple yet profound gesture, we witness the depth of Christ's love and his desire to bring wholeness to those in need.