Your Faith has Saved You

28th Sunday in Ordinary Time: October 12, 2025

Readings: 2 Kings 5:14–17; Psalm 98:1–4; 2 Timothy 2:8–13; Luke 17:11–19

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Gratitude is the attitude of the heart. Gratitude swells out of the abundance of thankfulness. A grateful heart is joyful, blissful and faithful. Thanksgiving is a beautiful expression of our joy in having received some help or service. That's why everyone loves to hear the word "thanks." Unfortunately, it often remains just lip service. We must be thankful for what we have received. If we received some benefit or help, or assistance from someone, then we must return it more than what we have received. Only a grateful heart is a happy heart. Cultivating such a heart takes energy and effort. The liturgical readings on this 28th Sunday in Ordinary time invite us to be like that Namaan, a Syrian, a non-Jew, a Commander of the Army or that Samaritan leper who thanked God for all the healing they received. They made not only an extra effort to thank the person who healed them, but also continued to proclaim the mighty works of a God whom they did not believe earlier. 

1. Faith demands active listening

In this Sunday’s Gospel Luke 17:11–19, we meet ten lepers standing at a distance, crying out, “Jesus, Master, have mercy on us!” Their disease had separated them from their families, their communities, and even their places of worship. Yet, their cry of faith reaches Jesus — and He hears them. Jesus does not touch them or perform a dramatic miracle. He simply tells them to go and show themselves to the priests. As they obey, they are healed on the way. Moreover, all ten lepers were healed. God's love and mercy are for all people who are open and willing to receive it, regardless of their background or where they come from.

This is a profound moment of grace: healing comes not just through a touch, but through trust and obedience to the Word of Jesus. They listen to Jesus. When you listen to the right voices, you are blessed, you are made whole. Faith often demands that we walk in hope before seeing the miracle. Out of the ten who are healed, only one turns back. Only one pauses to give thanks. And that one is a Samaritan — a foreigner, someone considered an outsider. He falls at Jesus’ feet, praising God with a loud voice. Gratitude overflows from his heart.

2. Gratitude flows from faith

This one Samaritan leper recognizes that the source of his healing is not merely a ritual but the mercy of Jesus. His gratitude is not a polite gesture; it is a heartfelt act of worship. Many receive blessings, but few return to give thanks. True faith does not stop at receiving; it moves us to acknowledge the Giver. We do not know why the other nine did not return to thank Jesus, the healer. But we do know how easy it is for us to get distracted. To take for granted all the gifts that God has given us. The beauty of creation, the food that we eat, our friends and our family - all that we have comes from God.

Our spiritual journey is often filled with God’s quiet interventions — in moments of protection, provision, healing, and hope. How often do we pause, like the Samaritan, to turn back and say, “Thank you, Lord”? Gratitude is the language of faith. In a world where it is easy to focus on what we lack, the Gospel invites us to return to the Lord again and again in thanksgiving. Gratitude is not a one-time act but a daily posture of the heart.

3. God often works through the unexpected

It was the Samaritan, the outsider, who showed the truest response to grace. God often finds faith in unexpected places. He delights in hearts that are open, humble, and thankful. This challenges us to see God’s work beyond boundaries and to recognize grace in places we might overlook. The other nine were healed, but only the grateful one heard Jesus say, “Your faith has made you well.” Healing restored their bodies, but gratitude brought the Samaritan to the feet of Jesus. So let us turn to God in thanks and praise this week and open our hearts to God's healing love. Filled with gratitude and joy at what we have received, we are also called to be open and generous to others, despite the differences between us.

When we practice gratitude, something shifts within us. It deepens our relationship with God. It allows us to encounter not just the gift but the Giver Himself. Gratitude transforms healing into wholeness, blessing into communion, and faith into intimacy with Christ. The Church is called to be a community of grateful hearts — not merely recipients of blessings but witnesses to God’s mercy. Every Eucharist — the very word means “thanksgiving” — is an opportunity to be like the Samaritan leper: to fall at the feet of Jesus, acknowledge His goodness, and give thanks for the healing we have received and continue to receive.

Questions for self-reflection:

1. When have I experienced God’s healing or help in my life — physically, emotionally, or spiritually?
2. Do I pause to thank God for His blessings, or do I often move on once I’ve received what I prayed for?
3. Am I more focused on the gift or on the Giver of the gift?
4. What practical steps can I take to cultivate a deeper spirit of thanksgiving in my daily life?

Prayer

Lord Jesus, give us the grace to recognize your blessings in our lives. May we never take your mercy for granted. Teach us to turn back with grateful hearts, to fall at your feet, and to worship you in thanksgiving. Make us instruments of gratitude, so that our lives may be a hymn of praise to your glory. We make this prayer in Jesus' Holy Name, Amen.

- Fr Olvin Veigas, SJ

Email: olvinveigas@jesuits.net
Blog: Celebrate Faith

09 October 2025

Lord, Increase our Faith

27th Sunday in Ordinary Time: October 05, 2025

Readings: Habakkuk 1:2–3; 2:2–4; Psalm 95:1–2, 6–9; 2 Timothy 1:6–8, 13–14; Luke 17:5–10

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Faith is the greatest force in the world. Even that which looks completely impossible becomes possible if it is approached with faith. Often, we are worried for no reason! A senior person may worry because his or her children are away for the moment, and the person feels lonely. Or the worry about one's senior years may trouble him or her. A young person may worry about one's grades in studies, finding the right job and getting settled down, even though the person may be on the way to completing studies, has applied for a job or has plans to settle down in life. Things are going to happen, and they are on the way for the best of our abilities and time, yet we worry about those things which have not left us in delusion. Getting worried about things, even though they might not have any consequences immediately, seems to be a natural phenomenon that all of us go through. In this context, we have powerful readings on this Sunday's liturgy. Jesus says have faith and that will settle you.

Robin1. Faith is cultivated and not bought

The Gospel this Sunday, Luke 17:5–10 opens with the heartfelt plea of the apostles: “Lord, increase our faith!” It is a prayer of everyone. All of us look for a strong sense of faith. Faith is not something we can manufacture or produce in a factory by our own strength; it cannot be bought; it is a gift that grows when we remain close to the Lord. Jesus reminds us that even faith as small as a mustard seed can move mountains, uproot trees, and do what seems impossible to our eyes. The point is not the size of our faith, but the presence of genuine trust in God. A small but living faith, surrendered to God, can unleash His power in ways far beyond our imagination.

God, who Gives life to all Things

26th Sunday in Ordinary Time: 28 September 2025

Readings: Amos 6:1, 4–7; Psalm 146:7–10; 1 Timothy 6:11–16; Luke 16:19–31

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We live in a world of contrasts, those who have and have-nots. The rich man and Lazarus are found everywhere. The world of today needs more listening and acting, opening one's eyes and reacting. In recent months, we have been hearing that a new world order is being put in place. Instead of working with great world institutions like the United Nations, individual countries are determining the fate of the smaller and economically weaker countries. The strongest, the bulliest, and the proudest are the ones who seem to be winning the race for power, supremacy and influence. The smaller, weaker and silent countries seem to be just watching the game. In this context, we have this wonderful parable of the rich man and Lazarus. 

1. Visibility of contrast between the rich man and Lazarus

In the Gospel of Luke 16:19–31, the parable of the rich man and Lazarus is one of Jesus’ most unsettling stories, not because it is mysterious or difficult to understand, but because it is painfully clear. We encounter two characters: one who “dressed in purple and fine linen and feasted magnificently every day,” and another, Lazarus, who lay at his gate, covered with sores, longing for scraps. The scandal here is not merely the contrast in wealth, but the extent of indifference between them. Their differences are stark and strangely disgusting as well. 

Impossibility of Serving both God and Mammon!

25th Sunday in Ordinary Time: September 21, 2025

Readings: Amos 8:4–7; Psalm 113:1–2, 4–6, 7–8; 1 Timothy 2:1–8; Luke 16:1–13

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Having seen many frauds, bankruptcies, financial irregularities, illegal activities, and dishonest managers in the business world, often, business ethics emphasizes that it is better to have people of integrity and sincerity as CEO's and CFO's than brilliant, well-educated individuals in top-most business schools of the world, but who are dishonest and people of duplicity. The world needs people of integrity and honesty. Businesses are built on trust and loyalty. Relationships are established and furthered through sincerity and honesty. The liturgical readings of this Sunday, especially the Gospel reading, speaks about trust, honesty and loyalty. Jesus gives a parable to his disciples and invites them to be trustworthy and ethical in whatever they do.

1. Living with Purpose and Clarity

This Sunday’s Gospel from Luke 16:1–13 unsettles us, leaves us wondering what exactly Jesus is hinting at or what is bothering Jesus with regard to his relationship with the disciples. Jesus is straightforward in communicating to his disciples what he thinks about certain values and convictions that the disciples must embody. Perhaps Jesus must have witnessed something that was not to his taste among his disciples, especially with regard to their loyalty towards him.  Jesus tells the story of a dishonest steward who, when faced with losing his job, cleverly reduces the debts of his master’s clients in order to secure his future. At first glance, it seems like Jesus is praising dishonesty. But he isn’t commending the steward’s corruption—He is praising his shrewdness, his ability to act decisively in a moment of crisis.

The Cross: A Paradox of Glory

24th Sunday in Ordinary Time: The Exaltation of the Holy Cross - September 14, 2025

Readings: Numbers 21:4b-9; Psalm 78:1bc-2, 34-38; Philippians 2:6-11; John 3:13-17

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Who among us desires crosses in life? None of us. A cross is usually understood as suffering, and suffering, in itself, is painful and unwanted. Yet, when it is embraced with faith, suffering takes on a new meaning and dimension. It becomes purposeful. We suffer for many reasons: an illness that weakens the body, the burden of age that no longer allows us the energy of youth, the indifference or unkindness of colleagues at work, the loneliness of a partner who does not share our thoughts and feelings, or the disappointment of unfulfilled desires. We suffer when faced with social evils like corruption, nepotism, jealousy, inequality, injustice and favouritism. We suffer when we feel utterly alone, with no one to listen or to walk with us. These are the daily crosses we carry.

But Jesus carried not just a symbol of suffering, but a real Cross—up the hill of Calvary—upon which he gave his very life. That Cross was not freely chosen but forced upon him through betrayal and conspiracy. Yet, by accepting it in love and obedience to the Father, he transformed it into the very source of our salvation. As we celebrate the Feast of the Exaltation of the Holy Cross, we are invited to do the same: to see our daily crosses not as meaningless burdens, but as paths to grace, redemption, and deeper union with Christ.

1. The Cross: A cause for greatness

Even before Jesus took up his Cross, thousands of people must have died on the cross during the Roman rule. Dying on the cross was the most shameful and heinous death a person could go through. However, with Jesus taking up the Cross, it becomes a symbol of salvation. The Cross, once a symbol of humiliation and death, becomes the very sign of life and victory. As Jesus says in John’s Gospel: “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (Jn 3:14). On the Cross, the Son of God is lifted up not in defeat, but in triumph, bringing eternal life to all who believe. What the world saw as failure, God revealed as the supreme act of love: “God so loved the world that he gave his only Son” (Jn 3:16).

Spiritual Awakening When Things are Left on God

23rd Sunday in Ordinary Time: September 07, 2025

Readings: Wisdom 9:13–18; Psalm 90:3–6, 12–17; Philemon 1:9–10, 12–17; Luke 14:25–33

God has blessed us with human intelligence. It is to make the best use of it for our growth, development, joy and happiness. However, God has created us as unique and special beings in this world. We distinguish ourselves by the way we make use of our intelligence. The ultimate purpose of our intelligence is to make this world and our life beautiful. Through our intelligence, we are called to be co-creators with God. In other words, we are invited to be part of God's vision. The realization of God's vision is that the human person is fully alive and active in this world. The liturgical readings, especially the Gospel passage for this Sunday, invite us to make the best use of our intelligence. That's why Jesus suggests a few practical tips, perhaps business tips on how to build a house, how to defend or win over an enemy and finally how to be a true disciple of our Lord. 

1. True discipleship costs personal ambitions

In today’s Gospel Luke 14:25–33, Jesus speaks words that can sound hard to our ears: “Whoever does not hate father and mother, wife and children, brothers and sisters, yes, even life itself, cannot be my disciple… Whoever does not carry the cross and follow me cannot be my disciple.” These words are not a rejection of family or of life itself, but a reminder that following Jesus requires total freedom of heart and complete commitment. It is to make a good judgment about one's life. Following the Lord is a commitment which might sometimes have to go against one's close family circles as well. 

Humility and Hospitality: The Way of Christ

22nd Sunday in Ordinary Time: August 31, 2025

Readings: Sirach 3:17–18, 20, 28–29; Psalm 68:4–7,10–11; Hebrews 12:18–19, 22–24; Luke 14:1, 7–14

The ultimate goal of our life, other than spiritual dimensions, is to live our life happily and contentedly. Therefore, whatever we speak, act or do must give joy to our lives as well as to the lives of others. Our journey of life must take others with us so that everyone has a place. No one is excluded; in fact, everyone is included. Such a broader view involves sacrifices on one's part, including one's readiness to be simple and trustworthy. In this context, the kingdom values like humility, justice, equality, truth, etc, are essential and have to be integrated into one's life. In other words, meaning-making is a lifelong process with enfolding and unfolding. The liturgical readings on this Sunday emphasize this aspect of meaning-making in our lives based on those Gospel values. 

1. Greatness in one's conduct

The Gospel this Sunday, Luke 14:1, 7–14, places us at a dinner table with Jesus. In that setting, he notices how people rush to occupy the seats of honour. With calm authority, Jesus turns this into a teaching moment—not just about table etiquette, but about the very heart of Christian living. “When you are invited, go and sit down at the lowest place.” (Lk 14:10). This is not about false modesty; it is about humility rooted in truth. In a world that constantly pushes us to climb higher, to assert ourselves, and to grasp recognition, Jesus points to another way—the way of self-emptying love. The measure of our greatness is not in how high we sit, but in how deeply we can bend in service.

The Costly Ticket to Heaven

21st Sunday in Ordinary Time: August 24, 2025

Readings: Isaiah 66:18–21; Psalm 117:1, 2; Hebrews 12:5–7, 11–13; Luke 13:22–30

Life is full of perplexity. Yet there is space for wonder, awe and amusement. We would like to have things happen to us just as we think. Unfortunately, it does not turn out to be so. Our destiny has many facets. We are uncertain about the future; moreover, we are uncertain of the present as well. Yet we make some calculated moves, hoping that everything will be on our side. In fact, the world in which we live sets many expectations and awaits results or output from us. The liturgical readings for this Sunday are unique, special and tough. Yet they teach us something that is very important for our lives, that is to live in the presence of God.

1. Discipleship Beyond Shortcuts

In this passage, Luke 13:22–30, Jesus is journeying toward Jerusalem, and someone asks Him, “Lord, will only a few people be saved?” Often, we are not worried about ourselves and our salvation but of others. We are pretty kind, right? The answer of Jesus is straightforward. “Strive to enter through the narrow gate.” What seems at first an abstract curiosity suddenly becomes deeply personal. The question is not about how many are saved, but rather, am I living as a disciple who seeks the Kingdom with all strength and sincerity?

Faith that Disturbs and Transforms

20th Sunday in Ordinary Time: August 17, 2025

Readings: Jeremiah 38:4–6, 8–10; Psalm 40:2–4, 18; Hebrews 12:1–4; Luke 12:49–53

Sometimes faith unsettles us. We are rattled by the very faith that we have when we are in the troubled waters. We call it "faith crisis." The undimmed faith is the one that can withstand the strong winds of doubt and disbelief. We are tossed by the fear of imminent fall or a longer period of suffering in our lives. There is no other cure or remedy except accepting what life is all about. To overcome the fear of doubt and suffering, we must inculcate in ourselves a strong sense of faith in a God in whom we put our trust. The liturgical readings for this Sunday do exactly what we have in mind. Prophet Jeremiah suffered from his own people and yet he overcame the fear of doubt and faith in Yaweh, who had called him to do His Will. Jesus puts very strongly that aspect of division which would occur because of faith in him. The letter to the Hebrews points to those people who have struggled to keep their faith and yet were successful and now enjoy the heavenly realm. In sum, all the readings encourage us to keep our focus and attention on Him and Him alone. 

1. God’s Rescue in the Darkest Pits

We see prophet Jeremiah in Ch. 38 being thrown into a cistern not because he had committed a crime, but because he dared to speak God’s truth in a time when it was unwelcome. He stood for God's justice. He spoke the truth. Unfortunately, truth hurts. Sadly, Jeremiah’s fidelity towards God is not rewarded with applause but with persecution. Poor prophet was always at the receiving end. St Oscar Romero said. "We know that every effort to improve society…is an effort that God blesses; that God wants; that God demands of us."

The Gift of Faith and the Call

19th Sunday in Ordinary Time: August 10, 2025

Readings: Wisdom 18:6–9; Psalm 33:1, 12, 18–22; Hebrews 11:1–2, 8–19; Luke 12:35–40

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Before you express your faith in someone else, you must express it in yourself. Being confident, having faith in oneself, is as essential as oxygen to one's heart. Our life experience tells us that unless and until you believe in yourself and in your abilities, no one can help you to develop confidence by giving a lecture or some exercise. It is the faith and belief that one has that makes the person who he or she is. Our bodies are built to sense and respond to threats. While fear can protect us, it can also paralyze, rob us of peace, and create division. The ultimate goal of our lives is to live our lives fully and faithfully. St. Irenaeus’ famous insight on the vocation of the human person, “The glory of God is man fully alive”, fits perfectly with the heart of today's liturgical readings.

1. Being alive means being confident

Jesus’ call to be awake, active, and ready is exactly what it means to be “fully alive” in faith. A “fully alive” Christian is not simply breathing and existing but is alert in love, generous in service, and anchored in the hope of God’s Kingdom. Readiness for the Master’s return is not about fearful waiting—it’s about living each moment vibrantly in Christ, allowing His grace to animate our thoughts, words, and deeds.

A Rich Fool Being Fooled by God

18th Sunday in Ordinary Time: August 03, 2025

Readings: Ecclesiastes 1:2; 2:21–23; Psalm 90:3–17; Colossians 3:1–5, 9–11; Luke 12:13–21

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Believing in oneself is a sign of courage and determination—a commitment to live life with purpose and depth. It reflects a healthy self-awareness, where one recognizes both strengths and limitations, and learns to navigate the complexities of the world with wisdom. However, trouble arises when our belief shifts from inner conviction to external possessions—when we place our trust in material wealth, power, or status. These, as life often reminds us, are fleeting and uncertain. Nothing in this world is permanent, not even life itself. What endures is the love we show, the care we extend, and the compassion we offer to those around us. To live meaningfully is to live for others—feeding the hungry, clothing the naked, sheltering the homeless, and acknowledging that every person has a place in this world. The readings on this 18th Sunday in Ordinary Time invite us to reflect deeply on these truths and challenge us to embrace a life rooted in divine wisdom and genuine care for others.

1. The Uncertainty of Earthly Security 

We have this beautiful Gospel reading from St Luke 12:13-21. It's a parable about the rich man who cared very little about others. He believed in his wealth, harvest, grains and the barns that he had built. The parable of the rich fool is not just about money — it’s about where we place our ultimate trust. The man had a great harvest, bigger barns, and grand plans. He was big in terms of material things, and now he wants to be even bigger. But he failed to realize that life is fragile and fleeting, and true security can never be stored in a barn.

The Holy Courage: The Boldness of Prayer and the Generosity of God

17th Sunday in Ordinary Time(Year C): July 27, 2025

Readings: Genesis 18:20–32; Psalm 138:1–3, 6–8; Colossians 2:12–14; Luke 11:1–13

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Prayer is a conversation with God. Prayer is opening oneself to the mercy of God. When we realize that we are made of finite, limited, mortal and dependent beings, naturally, there is an inner urge to look for something eternal, immortal, infinite, unlimited and independent. That is where we find the fulfilment of our lives. Only a higher being can satisfy our wants and needs. All that we hope to achieve is possible only by the grace of God. The readings of today are very special. They emphasize the breadth and depth of God, and moreover, the capacities of God. Even long ago, Abraham, the Father of Faith, made great strides in trying to convince God, in order, to save the cities in which he lived, namely Sodom and Gomorrah. On the other hand, Jesus teaches his disciples the simple truths of prayer. As we delve deeper into the readings of today, we see how God is truly caring for us.

1. “Lord, teach us to pray.”

St Luke writes (Luke 11:1–13) about the tender request made by one of Jesus' disciples. This request stems from a deeper longing and intimate connection with the Divine. The disciple did not ask, “Teach us how to preach,” or “Teach us how to perform miracles,” but “Teach us to pray.” It reveals a desire for intimacy with God, a longing to dwell in the mystery of His presence. In other words, the disciples had seen their master praying. So they wanted to imitate him, for they had seen the power of prayer in his preaching and healing. Often the world reminds us of our failures, inadequacies, and debts but Jesus gives us the liberating truth: You are not your past. You are not your mistakes. In Christ, your story has been rewritten.

Welcoming God with Heart and Listening with Love

16th Sunday in Ordinary Time: July 20, 2025

Readings: Genesis 18:1–10; Psalm 15:2–5; Colossians 1:24–28; Luke 10:38–42

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What is the true rhythm of an authentic Christian life? It is the one that welcomes, listens, makes one feel comfortable, happy, and offers possibilities. On the 16th Sunday in Ordinary time, the Church invites us to conduct a true rhythm of a Christian life. The Word of God gives us immense possibilities to imitate those holy men and women who embraced the true vision of God. We see in Abraham the beauty of hospitality and the blessings that flow from welcoming God and others with a generous heart. In St. Paul, we are reminded that suffering, when united with Christ, becomes part of our mission to reveal His presence to the world. And in Mary, we discover the power of stillness and the importance of choosing intimacy with Jesus above all else. As we gather this Sunday in our churches, let us open our hearts to receive God's Word, embrace the call to serve and suffer with purpose, and find rest at the feet of Christ — for there we encounter not only the Lord but the fullness of life He brings. These three readings invite us into a rhythm of Christian life.

1. Hospitality as a Door to Divine Encounter

In the passage Genesis 18:1–10a, Abraham welcomes three unknown visitors at the oak of Mamre. Though he doesn’t immediately recognize them as divine, he hastens to offer generous hospitality. His openness to strangers becomes the very channel through which God confirms His promise of new life — the birth of Isaac. In theology, this episode is also likened to the concept of the Holy Trinity. Three people taking the hospitality of Abraham are richly rewarded with a new lease of life for Abraham.

Being a Good Samaritan: Go and do likewise

15th Sunday in Ordinary Time: July 13, 2025

Readings: Deuteronomy 30:10–14; Psalm 69:14–37; Colossians 1:15–20; Luke 10:25–37

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Being self-righteous is good. However, being self-righteous may not necessarily mean being honest and truthful. Awfully self-righteousness might dupe us. It may not bring good to oneself and others as well. It could be just wishful thinking. Hence, practical wisdom combined with the experience of the realities of the world with a human touch is essential. This will make a person great. As we delve deeper into the liturgical readings on the 15th Sunday in ordinary time, they do exactly the same. The story of the Samaritan nursing the wounded Jew tells us that all the other characters, the priest and Levite, were self-righteous but not honest in expressing their human concern. They lacked the practical wisdom to nurse the fallen fellow Jew, while the Samaritan, who belonged to the opposite group, expressed concern and solidarity with the Jew who needed immediate care. We cannot save the world in one day. However, we can act with compassion in the situations we encounter even though they are rare!

1. Being a Wounded man on the street and the care from the Unknown.

In the Gospel reading of today, Luke 10:25–37, a scholar of the law approaches Jesus with a question: “What must I do to inherit eternal life?” It is a noble question, one that should stir the heart of every Christian. But Jesus, as He often does, turns the question back to the seeker: “What is written in the Law? How do you read it?”  The scholar responds correctly: "Love the Lord your God with all your heart... and your neighbour as yourself." Jesus affirms the answer, not as a theory, but as a way of life: “Do this and you will live.”

Sent with a Purpose, Rejoicing in the Truth

14th Sunday in Ordinary Time: July 06, 2025

Readings: Isaiah 66:10-14; Psalm 66:1-7, 16, 20; Galatians 6:14-18; Luke 10:1-12, 17-20

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What is it like listening to a master and then the master asks the disciples to follow in his footsteps, including doing those unimaginable things like healing the sick and driving out the demons? Listening to the master means following what the master does. This is called true discipleship. For this, the disciples need a deep faith and a strong conviction. In fact, the disciple has to learn more from the master and unlearn what is not necessary, in order to possess the content and connection of the master. This is the experience of the disciples of Jesus when they were sent on a mission of preaching and healing. The liturgical readings of this Sunday are not only rich in content but also beautiful and tell us how God is nursing and caring for us through the Prophet Isaiah. And St Paul finds his abundance and fullness only in Christ Jesus of Nazareth. His radical love for Jesus is truly transformative and motivating for all of us who profess Christ as our Lord and Master.

1. Being moved to transform the world

In Luke 10:1-12, 17-20, Jesus sends out seventy-two of his disciples ahead of him, two by two, into every town and place he himself intended to go. It’s not just a logistical move—it's a deeply spiritual commissioning. These disciples are not simply messengers; they are the torchbearers of Christ’s peace, his patience, his perseverance, his presence, and his power. They go out with nothing but trust and obedience, called to rely not on earthly resources or managerial plans, but on the hospitality of strangers and the movement of God. They have to listen to God alone. 

Grace and Grit: The Apostolic Fire of Saints Peter and Paul

Solemnity of Saints Peter and Paul, Apostles: June 29, 2025

Readings: Acts 12:1-11; Psalm 34:2-3, 4-5, 6-7, 8-9; 2 Timothy 4:6-8, 17-18; Matthew 16:13-19

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Today, the Church invites us to celebrate two giants of our faith, two pillars of the Church, two very different men, called and united by one Lord—Saint Peter and Saint Paul. It is rare and beautiful that these two apostles are remembered together on one solemn feast. And this year, the celebration is all the more special—falling on a Sunday—when the Church gathers in her fullest form to honour them. Let us begin by falling in love with these saints—not just admiring their heroism from a distance, but allowing them to speak into our lives.

1. Saint Peter: The Rock who Fell, then Rose

Peter, the fisherman from Galilee, was impulsive, emotional, often confused, but deeply faithful. When Jesus asked, “Who do you say that I am?” Peter answered with a boldness that shook the heavens: “You are the Christ, the Son of the living God” (Matthew 16:16). And yet, this same Peter denied Jesus three times. He wept bitterly. But his story did not end in failure. The risen Christ looked at Peter not with condemnation, but with love, and entrusted him again: “Feed my sheep.”

Corpus Christi: God's Love Made Visible and Tangible

Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi): June 22, 2025

Readings: Genesis 14:18–20; Psalm 110:1–4; 1 Corinthians 11:23–26; Luke 9:11–17

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Friendship matters. Without love and care, our life here on earth would be boring. We are not material objects but human beings with flesh and blood. We connect with each other because of our emotions and other personality traits. Friendship is one of the most beautiful and meaningful relationships we can experience. At its heart, friendship is a bond of mutual trust, love, respect, and support between two or more people. It is a relationship that goes beyond obligation — it is freely chosen and joyfully nurtured. After the three great solemnities, the Ascension of the Lord, Pentecost, and the Most Holy Trinity, on this Sunday, we celebrate Corpus Christi Sunday, the Most Holy Body and Blood of Christ. It is a day to remember Christ's friendship with us. Christ left behind us something very tangible, concrete and special of his friendship with us. We will not be carrying a picture of Jesus, but the power of his remembrance of his Last Supper, the body and blood.

1. Corpus Christi: "Do this in memory of me!"

What a magnificent feast we celebrate today! On this solemn feast of Corpus Christi, the Church pauses to gaze upon the profound mystery at the heart of our faith — the Real Presence of Jesus Christ in the Holy Eucharist. It is a day to rediscover the sacred gift given to us not as a symbol, but as Christ Himself, truly present: Body, Blood, and Divinity. Corpus Christi is more than a celebration of a sacrament. It is a call to live Eucharistically. That means: To center our lives around the Mass — not as a weekly duty, but as the source and summit of our faith. To become what we receive — to be broken open in love for the world, especially for the hungry, lonely, and forgotten.

Trinity: Drawn into the Dance of Divine Love

The Solemnity of the Most Holy Trinity Sunday: June 15, 2025

Readings: Proverbs 8:22–31; Psalms 8:4–9; Romans 5:1–5; John 16:12–15

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/mFtTJdC05l0

Working together builds and strengthens. It also talks about continuity, communication, and cooperation. Even though it is difficult to understand exactly the inner workings within the Holy Trinity, with our faith and inner eyes, and from our human experience, we can say that it is like various parts of the body working together. Today, we celebrate the Solemnity of the Most Holy Trinity. It invites us not to get into abstract theological speculations, but try to understand the mystery of the relationship of love that overflows. God is not a solitary being, but a communion of persons: Father, Son, and Holy Spirit. This mystery, revealed through Jesus Christ, is not something to be solved, but to be entered and lived.

1. The Trinity in Us: Peace, Hope, and Love

St. Augustine, writing in his book "De Trinitate," tells us that the "Father is the one who begets, the Son is the one who is begotten, and the Holy Spirit is the bond of love between them.” There is a deep inner working within the Holy Trinity. It is the bond of love that unites them. One God but three persons has always intrigued the generations of Christians. With our human intelligence, we might find it a bit strange, still, we see the logic of God is perfect. The scripture supports this claim. 

Empowered for Mission: The Spirit of Pentecost

Pentecost Sunday: June 08, 2025

Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23

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Today, we celebrate this great feast of Pentecost/ the coming of the Holy Spirit on the Apostles. In fact, we are invited to open our hearts to the same Spirit. What happened in the Upper Room is meant to happen in us. Pentecost is not merely the Church’s birthday—it is the explosion of divine life into human history. It is the moment when frightened disciples became courageous witnesses, when the closed doors of fear were shattered by a rush of wind, and when human speech, once divided by confusion at Babel, was united again by the Spirit in the language of love. As we celebrate this liturgy of Pentecost, let us feel that same warmth and divine explosion within our hearts and communities. 

1. Holy Spirit: Divine explosion in the midst of fear

In Acts 2:1–11, the Holy Spirit descends on the apostles in tongues of fire. The image is powerful—fire that purifies, empowers, and lights the way. The disciples, who once locked themselves away in fear, are now energized to proclaim the Gospel to people from every nation. They are ready to move out of their comfort zones and take up dangerous and courageous missions. The Spirit does not give them safety or ease, but strength and clarity. The miracle is not only in the speaking, but also in the hearing—people from diverse backgrounds hear the Good News in their own language. 

Lifted to Live: Following the Ascended Christ on Earth

Ascension of the Lord: June 01, 2025

Readings: Acts 1:1–11; Psalm 47:2–3, 6–7, 8–9; Ephesians 1:17–23; Luke 24:46–53 

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/FZdeCn9IRII

Today, we celebrate the great feast of the Ascension—Jesus’ return to the Father after completing His earthly mission. It is a moment filled with awe and mystery, but also with challenge and commissioning. The Ascension is not a farewell; it is an invitation to deeper faith, bolder witness, and wholehearted discipleship. This Sunday's liturgical readings invite us to enter deeper into the mystery of Christ's ascension into heaven. A Christian with enlightened eyes sees the world with hope, lives without fear, and embraces every task as sacred. Christ’s Lordship over all things gives meaning to our life of hope.

1. Christ Entrusts Us with His Mission 

Before He ascends, Jesus opens the minds of His disciples to understand the Scriptures. He reminds them that the Messiah had to suffer, die, and rise, and now “repentance and forgiveness of sins is to be proclaimed in His name to all nations.” Then He declares, “You are witnesses of these things.” In other words, they are not supposed to think about the empty tomb and sit idle.