Let us be Gentle and Nice Always

24th Sunday in Ordinary Time: September 13, 2026

Readings: Sirach 27:30–28:7; Psalm 103:1–4, 9–12; Romans 14:7–9; Matthew 18:21–35

Jan van Hemessen, The Parable of the Unmerciful Servant

Sometimes, you feel that the wickedness in the human person is so powerful that there is little chance for kindness, mercy and compassion in one's heart. The man-made tragedies and heinous crimes committed by fellow human beings are so many; it seems there is no end to it. The cycle of wickedness continues to thrive and emerge in different forms. The lessons are learnt, the experiences have strengthened, and yet nothing seems to be moving us. As we delve deeper into the liturgical readings on this 24th Sunday, we are moved with compassion and pity by the Scripture. They poignantly bring out the human tragedies, and yet God is there to encourage us to follow the right path.

1. Forgiveness starts with small acts

The Gospel today Matthew 18:21–35 takes us into the very heart of Christian discipleship: forgiveness. Jesus is not simply asking us to forgive occasionally. He is inviting us to become people whose lives are shaped by mercy. Jesus gives a beautiful parable in order to make his disciples understand the magnanimity of the sense of forgiveness.  A servant who owed an enormous debt was forgiven by the master because he pleaded for mercy. 

This is an image of our relationship with God. We often imagine ourselves as people who have earned God's love through our goodness. But the Gospel reminds us that we stand before God fundamentally as recipients of mercy. Everything begins with God's forgiveness. Our failures, weaknesses, selfishness, mistakes and sins have not made God abandon us. God continues to say: “I have not given up on you.” God does not keep a ledger of our failures in his computer.

2. The tragedy of the unforgiving heart

The shocking part of the parable is that the servant who has received enormous mercy immediately becomes merciless toward another person who owes him very little. He has received forgiveness but has not allowed forgiveness to transform his heart. This can happen to us. The unforgiving heart slowly becomes imprisoned by the injury it carries. We may think that refusing to forgive punishes the person who hurt us. Often, however, resentment punishes us more deeply.

We may come to church, participate in the Eucharist, confess our sins and ask God for mercy—and yet carry resentment against someone for years. We might become museums of hurt.  We may pray, “Forgive us our trespasses,” while secretly saying, “But I will never forgive that person.” The Gospel challenges this contradiction. How can we receive mercy from God and refuse mercy to another?

3. Forgiveness is not the same as forgetting

Sometimes people misunderstand Christian forgiveness. To forgive does not mean that we must forget what happened. It does not mean that injustice should be ignored. It does not mean that we must permit someone to hurt us repeatedly. It does not mean that there should be no consequences for wrongdoing. Forgiveness means surrendering the desire for revenge and placing justice in God's hands.

There are situations where boundaries are necessary. There are relationships that require distance. There are wounds that take a long time to heal. But even within those realities, we can gradually pray: “Lord, I do not want hatred to control my heart. Give me the grace to release this person into your hands.” Sometimes forgiveness is not a single emotional experience. It is a decision we make repeatedly. Forgiveness is a form of freedom. Forgiveness liberates and gives both parties a fresh start. 

Questions for self-reflection

1. Whom have I not forgiven?
2. What wound am I still carrying?
3. Whose name immediately brings anger or resentment into my heart?

Prayer:

Lord, make my heart like yours. Where there is resentment, give me mercy. Where there is anger, give me peace. Where there is hurt, give me healing. Where there is revenge, give me compassion. And where I find it difficult to forgive, remind me of how much You have forgiven me. I make this prayer in Jesus' Holy Name. Amen.

- Fr Olvin Veigas, SJ

E-mail: olvinveigas@jesuits.net

Blog: Celebrate Faith

Video: YouTube

Posted on 11 September 2026

Called to Love and Forgive

23rd Sunday in Ordinary Time: September 06, 2026

Readings: Ezekiel 33:7–9; Psalm 95:1–2, 6–9; Romans 13:8–10; Matthew 18:15–20

Prophet Ezekiel by Michelangelo
To listen to my audio-video reflections via YouTube, please click here: 
https://youtu.be/V6VVwjID8wI

What often seems to be simple and easy becomes difficult and complicated. Our mind then takes a 360-degree turn to come back to our senses. We must simply do what we can without hurting others. There are no principles or particular mantras to put things in order. The only guiding principle is just do what you are supposed to do. There is no point in brooding over things and making unnecessary calculations and living in an imaginative world. The liturgical readings on this 23rd Sunday in Ordinary Time are simple, straight, radical and clear. Moreover, they give us a responsibility to shoulder in the everyday of our lives: to love and forgive. Jesus invites us to become bridge-builders rather than wall-builders, healers rather than judges, and instruments of reconciliation rather than agents of division.

1. Correct with Love and the Courage to Reconcile

Today’s Gospel, Matthew 18:15–20 speaks about a difficult but essential aspect of Christian life: how to deal with sin, conflict, and broken relationships within the community. Jesus does not ask us to ignore wrongdoing, gossip about others, or immediately condemn them. Instead, he gives us a path towards truth, reconciliation, and restored communion. Jesus says: “If your brother or sister sins against you, go and point out the fault when the two of you are alone.” 

Discerning the Will of God in Our Lives

22nd Sunday in Ordinary Time: August 30, 2026

Readings: Jeremiah 20:7–9; Psalm 63:2–6, 8–9; Romans 12:1–2; Matthew 16:21–27

The question that always remains with us is whom to follow, which ideology to imbibe, who the trustworthy people are in our circles, and how we can navigate the complexities of the world and still fix our gaze on our God. There are many pulls from every side. Every ideology and direction that we take seems to be right. In this context, we have the awesome readings on this 22nd Sunday in Ordinary Time. Each one is inviting us to look into the deeper reality of life and look at God, who gives us that direction and roadmap.

1. We can believe in Jesus and still misunderstand Him

Last week's Gospel gave us an astonishing answer from Peter to Jesus' question: "Who do people say I am? "The answer was straightforward: "You are the Christ, the Son of the living God." With this, Jesus bestowed upon Peter the role of leader of the Church. The very next scene follows this week. Unfortunately, not the nicest one, as Peter tells Jesus that all the suffering and death that he might be going through should be stopped at any cost. Peter believes that he must protect Jesus and is ready to thwart any attempt on Jesus. However, in the mind of Jesus, Peter goes wrong here. 

Growing in Knowledge and Wisdom of God

 21st Sunday in Ordinary Time: August 23, 2026

Readings: Isaiah 22:15, 19–23; Psalm 138:1–3, 6, 8; Romans 11:33–36; Matthew 16:13–20

The Giving of the Keys to Saint Peter by Pietro Perugino

“Know thyself” is a common expression that is often used today and was first inscribed at the Temple of Apollo at Delphi, in ancient Delphi, Greece. We can know about ourselves in various ways. When you know yourself, you can achieve many things in the best possible way. Self-ignorance might leave a person in distress or frustration. Knowledge of oneself is a must to win, conquer, or at least navigate tough situations. Jesus knew about himself. However, he wanted to know what others think about him. The liturgical readings on the 21st Sunday in Ordinary Time give us a beautiful account of Jesus' popularity among the masses. In other words, the readings invite us to grow in knowledge and wisdom of God in every day of our lives. 

1. The person of Jesus to oneself and others

The Gospel of Matthew 16:13–20 presents a decisive moment in the relationship between Jesus and his disciples. Jesus asks two questions: “Who do people say that the Son of Man is?” and, more importantly, “But who do you say that I am?” The first question concerns public opinion; the second demands personal faith. Christianity ultimately is not merely about knowing what others say about Jesus. It is about discovering and proclaiming who Jesus is for me.

When God's Face Shines on Us

20th Sunday in Ordinary Time: August 16, 2026

Readings: Isaiah 56:1, 6–7; Psalm 67:2–3, 5, 6, 8; Romans 11:13–15, 29–32; Matthew 15:21–28

Juan de Flandes: Christ and the Canaanite Woman
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/-yUotv31b2o

Persistence and a never-give-up attitude are what keep us going in times of suffering and failure. When things become difficult, our thoughts usually turn to giving up. The situation, circumstances and people around us, instead of encouraging us to hold on to our goal, discourage us and even influence us to give up. Often, people give many reasons why you should not hold on to your convictions. Their passive attitude can influence us greatly. However, if we are firm in our faith, we can overcome difficult situations, including our health issues. A positive mind with perseverance will win ultimately. The liturgical readings on this 20th Sunday in Ordinary Time give us a beautiful experience of how repeated requests do not go unrewarded.

1. A Faith That Refuses to Give Up

The Gospel of Matthew 15:21–28 presents us with a deeply moving encounter between Jesus and a Canaanite woman. At first, the episode appears uncomfortable: Jesus seems silent, distant, and even harsh toward the woman. Yet beneath this difficult conversation lies a profound message about faith, perseverance, humility, inclusion, and the boundless mercy of God. The Canaanite woman comes to Jesus with a desperate plea: “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

She is a Gentile, an outsider to the Jewish community, and therefore someone who would normally be considered outside the community. Not ours. Yet she approaches Jesus with extraordinary confidence. Jesus does not immediately respond. The disciples even ask Him to send her away. But she does not leave. She cannot be stopped. She makes her point. Her faith is not dependent on receiving an immediate answer. She believes even when God appears silent.

2. Faith is Tested in Difficult Moments

The woman's faith goes through several tests. First, Jesus is silent. Then the disciples seem to reject her. Finally, Jesus tells her: “I was sent only to the lost sheep of the house of Israel.” Yet she continues. She comes closer and says simply: “Lord, help me.” These three beautiful words are enough to reach God. We do not need elaborate, lengthy prayers. It's enough to say: “Lord, help me.” When we are exhausted, confused, grieving, anxious, or disappointed, we may not know what to say. The prayer of the Canaanite woman can become our own prayer: “Lord, help me.”

The Canaanite woman teaches us: God's silence is not necessarily God's absence. There are moments when we pray, and nothing seems to happen. We ask for healing, guidance, reconciliation, employment, peace in the family, or strength in difficult circumstances—and God seems silent. Sometimes faith means continuing to pray when we do not understand what God is doing.

3. Humility Opens the Door to Grace

Despite Jesus being a bit harsh towards the woman because she is an outsider, the great humility of the woman is inspiring. Her attitude of trust and reverence for Jesus and her inner conviction that the Messiah of the Jews will give something she asks for is worth pondering. The woman does not become angry or walk away; instead responds with  humility: “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” We make judgments about people based on their religion, caste, social status, education, wealth, nationality, background, past mistakes, or social standing.

We often expect too many things from God. We want quick answers, immediate solutions, etc. We demand from God. We don't need big trophies from God. We need only a small portion of God's mercy. Jesus appreciates the great faith in the woman. In fact, the Gospel challenges our tendency to divide people into insiders and outsiders, worthy and unworthy, respectable and unacceptable. God's mercy is bigger than human boundaries.  Our faith becomes stronger when we pray not only for ourselves but for someone we love.

Questions for Self-Reflection

1. How strong is my faith when God seems silent, or my prayers appear unanswered?
2. Do I persevere in prayer, or do I easily become discouraged when I do not get what I ask for?
3. Do I sometimes judge people because of their background, status, religion, or past, instead of seeing their dignity as children of God?
4. What difficult situation in my life is God inviting me to face with greater faith and perseverance?

Concluding Prayer:

Lord Jesus, we come before You with humble and trusting hearts. Give us the faith and perseverance of the Canaanite woman, especially when our prayers seem unanswered and You appear silent. Teach us to place our struggles, our families, and our loved ones into Your merciful hands. Help us to welcome everyone without prejudice and to recognize Your presence in every person. May we never lose hope, but always dare to say, “Lord, help me.” Strengthen our faith and deepen our trust in Your unfailing love. We make this prayer in Jesus' Holy Name. Amen.

- Fr Olvin Veigas, SJ

E-mail: olvinveigas@jesuits.net

Blog: Celebrate Faith

Video: YouTube

14 August 2026

God's Help in Times of Trouble

19th Sunday in Ordinary Time: August 09, 2026

Readings: 1 Kings 19:9, 11–13; Psalm 85:9–14; Romans 9:1–5; Matthew 14:22–33

St. Peter is Walking on the Water by Lluis-Borrassa
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/3si1QV1J0GY

Often we think that we are strong. We are not afraid of anyone. We keep going, until at an unexpected moment, a turn takes place. We think that we are failing. We are losing. There is no one to help. In fact, we are sinking. Our life is uncertain. As mortals and sinful persons, we cannot predict our future with certainty. There is nothing that is sure or certain. COVID-19 showed us that none of us are immune from ill health. Illness and death come at an unexpected hour. God can take us from this world at any time. In these fragile circumstances, our life teaches us a lot. We must hang on to someone who is more powerful than us. God, who gave us the possibility of making our life possible on this earth, knows how to strengthen us when we are sinking. The liturgical readings on this 19th Sunday in Ordinary Time invite us to see that God is our strength. We must listen to Him and never doubt His promises. 

1. Storms of life come and go

The Gospel of this Sunday, Matthew 14:22–33, begins immediately after the miracle of the multiplication of the loaves. Jesus sends his disciples ahead by boat while he withdraws to the mountain to pray. The disciples, however, find themselves caught in the middle of a storm. The winds are against them, the waves threaten them, and darkness surrounds them. It is precisely in this moment of fear and helplessness that Jesus comes walking on the water.

Ever Embracing Power of God's Grace

18th Sunday in Ordinary Time: August 02, 2026

Readings: Isaiah 55:1–3; Psalm 145:8–9, 15–18; Romans 8:35, 37–39; Matthew 14:13–21

Miracle of the Loaves and Fishes, Giovanni Lanfranco, 1620-1623
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/gyIP5Hrf3qI

One of the beautiful German expressions used in understanding life in context is "Sitz im Leben." Often this expression is used in the study of the Holy Scriptures, when we study the context in which the scriptural passages are written. Today everything must be read and understood through life in context. Even the Gaudium et Spes, the Vatican II document "Joy and Hope," called to read the signs of the times. When we do this, things become clearer. We do not jump into hasty conclusions or carry with us prejudices and stereotypes. Every situation or problem must be looked at from the viewpoint of Sitz im Leben. Often we make blunders because we do not read news in its entirety or its completeness. In this AI world, we are stuck with the plague of conciseness, shortness and summarization. In this context, we have beautiful reading from the Holy Bible on this 18th Sunday in Ordinary Time. Jesus sees the context in which his countrymen live. He goes an extra mile, making them feel at home with a grand meal in an open-air setting, thus driving away all the fears of people and his own, as he had taken a step back in the wake of the death of his cousin and the prophet John the Baptist.   

1. Cautiousness in the wake of threats

The Gospel of St Matthew 14:13–21 presents to us love in action. Jesus had just learned of the death of John the Baptist. Seeking solitude to grieve, he withdrew to a deserted place. Yet the crowds followed Him. Instead of sending them away, Jesus was moved with compassion. He healed their sickness, listened to their needs, and when evening came, He fed them with five loaves and two fish.

St Ignatius of Loyola - A Saint with a Spirituality of Restlessness

St Ignatius of Loyola (1491-1556)

Every year on the 31st July, the Catholic Church celebrates the feast of St Ignatius of Loyola. Currently, 13,768 Jesuits are living and working in 105 countries of the world. Even though St Ignatius did not start any women's congregations, many follow the spirituality and charism set by St Ignatius. On this occasion, a few thoughts on this mystic saint!

1. St Ignatius: A man beyond his time

Perhaps one of the most charismatic figures who has contributed immensely to a spirituality of restlessness for God is St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus. The members of this Order are called Jesuits. St Ignatius of Loyola was no monk or a mendicant at all. However, for him the whole world was a monastery. Even though he spent some time at the monastery of Montserrat, Spain, with the Benedictine monks, somehow or the other, he was not attracted towards the monastic life. He saw the world as a spiritual battlefield where he had to be an active pilgrim just like his Master Lord Jesus Christ. We do not find Ignatius a man who would be stuck inside the four walls of the monastery. In fact, it was a novel idea to start an Order (Congregation) completely different from the already existing ones like Benedictines, Carthusians, Dominicans, Franciscans and so forth. The time that he started his new journey of "Salvation of oneself and of others" was during the Reformation period, when the Catholic Church was in shambles with all its ills and fallacies. In this period, Ignatius came up with a novel idea of starting an Order dedicated to the name of "Jesus" and Jesus alone, while Martin Luther, already an Augustinian Catholic monk, had thought otherwise and moved away from the Catholic Church, where he had spent so many years of his monastic life. 

Called to be a Precious Treasure

17th Sunday in Ordinary Time: July 26, 2026

Readings: 1 Kings 3:5, 7–12; Psalm 119:57, 72, 76–77, 127–130; Romans 8:28–30; Matthew 13:44–52

Parable of the Hidden Treasure
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/E7O_Eu1-br4

Often we are lost in small things. We do not get the bigger picture. Our thinking pattern, the way we behave and act, all demonstrate that we are lost in our small world. Opening our horizons to see the world much more on a larger scale is necessary to play a crucial role in this world. We cannot deny our role in making this world better and beautiful. Our country is going through a silent turmoil. Only a few deplorable things are becoming visible as mainstream media is controlled by those who are in power. Very few intellectuals and those who are supposed to voice out concerns of the people are keeping silent. Somehow or the other, silence has become part of life. Unless and until all of us realize our responsibility, we cannot make this world just, hospitable and free from fear. The liturgical readings on this Sunday invite us to the preciousness of our lives and call us to live accordingly.

1. Discovering the Priceless Treasure of God's Kingdom

In today's Gospel, Matthew 13:44–52, Jesus concludes His discourse on the Kingdom of Heaven with three powerful parables: the hidden treasure, the pearl of great price, and the fishing net. Though brief, these stories challenge us to examine what we truly value and how we respond to God's invitation.