Easter Joy and Courage with God Centered Life

Easter Vigil Mass: Matthew 28:1-10

(The Resurrection of Christ, Noël Coypel, c. 1700)

Listen to my Audio Homily

Grace and peace to you my dear brothers, sisters and dear children,

As you watch this live streaming of the Easter Vigil Mass in your homes or apartments, you are very much present at this liturgical service even though we cannot see you in person. As you see us, you must be thinking what is this all about during the lockdown. Perhaps some sort of fear, anxiety and grief must be in your minds with the uncertainties of our life and existence. Easter vigil Mass always fascinated me since my childhood, because this special service happened in the night, the calmness, the candles, the burning of fire, the incense, holy water, the falling of melted candle on the hands and fingers, darkness of the evening and so forth, gave a perfect reason to enjoy the solitude and beauty of this Holy Eucharist. Perhaps you may be having your own childhood experiences to complement mine. 

However, my dear friends with our changed circumstances as we are almost like under house arrest, we are trying to live that experience of Mary Magdalene, the other Mary, the close disciples of Jesus. It seems to us, passion of our Lord is long and unending, suffering of the friends and close relatives of Jesus looks like are not getting over from their lives. Tiredness of the evening and darkness of the night are frightening. Just as St John’s Gospel reads “And behold there was an earthquake” we too must be shaken up by this corona earthquake. We do not know where to run and escape? Where to hide? 

In this context, there is a strong source of strength expressed by the angel to the women, “Do not be afraid.” Yes, “do not be afraid”, should be our mantra in a very particular way. The Bible uses 365 times the words connected with “do not be afraid expression” as if every day we should carry with us the word from the bible. Prophet Isaiah Ch 41: 10 says “Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.”

At Easter God insists, “Do not be afraid,” When the disciples were in the boat and the boat was struck by the storm, disciples of Jesus wake him up from his sleep. The very first words that he used was “why are you afraid. Have you no faith?” (Mk 4:40).

Therefore, first and foremost the Easter of 2020 tells us so emphatically, “Do not be afraid, but have faith.” Speaking at the extraordinary moment of prayer at the Urbi et Orbi in an empty square of St Peter’s on 27th March, Pope Francis said “We find ourselves afraid and lost. Like the disciples in the Gospel we were caught off guard by an unexpected, turbulent storm. We have realized that we are on the same boat, all of us fragile and disoriented, but at the same time important and needed, all of us called to row together, each of us in need of comforting the other. On this boat… are all of us.” 

At the loss of Jesus their teacher and Master, at the death of a close friend and relative, Mary Magdalene and other women did was to stay together and search for him. Gospel of St. John speaks so vibrantly about how these women and disciples were looking for Jesus even after his death. The consoling thing is that they were able to find him, they were able to get back to that courage which no one would take away from them. Not only that they would give witness to Jesus the Risen Lord by emptying themselves completely even giving their life to what they believed in him.  This is the faith that the Risen Jesus asking each of us today. 

The second aspect this Easter brings us is joy. A simple definition of a Christian is: he or she is a joyful person. A happy person, a person of consolation, a person of peace and serenity, a person of resilience and creativity, a person of magnanimity and generosity, a person who sees the joy in the other and participates as if it is his joy. In a world of hatred, jealousy, unforgiveness, envy, malice, evil, wrong doings, war, revenge, the Resurrection of Jesus calls to be people of Joy, people of solidarity.  A joy that no one can take away from us. So, let us be joyful. Joyful in Jesus.

The third aspect of this Easter brings home is that he or she is not self-centered but other centered, in other words, God centered. The destiny of each one of us not an end in ourselves but in God.  The future of the humanity is not inward looking but outward looking, looking at God the creator and Master of this world. Psalm 146, verse 2 puts it so beautifully “Don’t put trust in mortals, princes but in the Lord.” Psalm 23 says, “Lord is my Shepherd, there is nothing I shall want. He makes me to lie down in green pastures”, and this Psalm ends by saying “surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord.” This world is passing and what remains is God’s spoken Word through the Second Person of the Trinity, Jesus. He did not cling to his divinity St Paul writes to the Philippians Ch 2 versus 6-11, “but emptied Himself, taking the form of a servant, being made in human likeness. self-emptied himself”, That is why he was raised up. 

The moment we start to look at our successes, our achievements, our own ends, we see no end in God at all. We miss the point terribly. God becomes the center of our life with the resurrection episode of Jesus. When we are with the Lord, he never allows us to loose, he never keeps us away, but keeps us in the words of prophet Isaiah in his bosom Chapter 40:11 “He will feed his flock like a shepherd, he will gather the lambs in his arms, he will carry them in his bosom, and gently lead those that are with young.” What kept the disciples of Jesus and his friends was this, that they kept the memory of Jesus as center of their lives.

So, my dear friends, as you are in front of the screens seeing this beautiful service telecast, we pray earnestly to the Lord, that the Risen Lord fill us with his courage and strength, make us people of joy and solidarity, thus we may always be God centered. For this grace we pray at this Mass. Amen

- Olvin Veigas, SJ

Easter Vigil Mass, 11 April 2020

Holy Eucharist: The Source and Summit of Christian Life - A Call to be the Eucharist Today

Maundy Thursday/Holy Thursday/The Last Supper: Reading - John 13:1-15

(Last Supper: Jesus and his disciples)

Listen to my audio family

Grace and peace to you my dear brothers and sisters, 

Today we celebrate a very beautiful day of our Christian faith that is Holy Thursday or Maundy Thursday. It’s a day when Jesus ate the last meal with his 12 disciples. It’s the day when Jesus celebrated the feast of Passover, commemorating the passing of Israelites from the clutches of Pharaoh of Egypt and passed though the red sea, thus saving themselves.  It’s also the day when Jesus washed the feet of his disciples whom he loved so much and asked them to do the same to others. 

On this day, Jesus instituted Eucharist, where he gave his own body and blood as food and drink and asked every one of us to do the same.  The catechism of the Catholic Church says that the Eucharist is "the source and summit of Christian life.” The divine-human communion is realized in the person of Jesus Christ and as tangible evidence is seen in the Eucharist. Thus, through the eucharist we are called to be the Eucharist to others.

Even though, the Maundy Thursday gives us a lot of material to speak but we have to do the otherwise. We need to listen and see and finally touch and taste what is going on in that upper room as the reading of today John 13:1-15 speaks. We need to immerse our whole being to see and to open our mind and heart, imagination and senses. What is happening in the upper room with Jesus and other 12 apostles is an intimate experience of communion among themselves and the rest of the world. Before Jesus could institute the Eucharist by sharing the bread and wine with his disciples, Jesus washes the feet of the disciples as a symbol of service and equality. The Gospel puts it so touchingly John 13: 1, “having loved his own who were in the world, he loved to the end.” 

Firstly, Love is the center of Jesus’ public ministry until the end. No one is excluded, no one is left out, everyone is part of God’s life, everyone has a significant place in the mission of Jesus Christ. Our hearts should experience this love of Christ as he washes the feet of his disciples, as he takes the bread and wine gives it others as his body and blood. This breath-taking event continues to take place in our world today when we do the works Jesus did, the kind of path he tread, the nature of truth and justice he preached and practiced. When we feed the hungry, cloth the naked, shelter the homeless we too partake Christ’s love centered public ministry of Jesus. A gracious God poured life and love incessantly on the Hebrew people, till at the end He had only His only Son to give.

Secondly, Eucharist becomes the source of faith and hope: The last Passover meal of Jesus with his loved one’s is an endless supper. This solemn ritual that we have been doing since the last of day of Jesus’s public ministry continues to do so until he comes again in glory, until the Parousia. This endless supper is the source of our faith. 

The faith community is built upon this source and summit of our Christian existence. Jesus’ passionate desire to eat with his disciples Passover meal in the words of St Luke 22: 15 “I have eagerly desired to eat this Passover with you before I suffer” continues to strengthen every Christian in his or her trials and temptations, in suffering and death, in passions and tribulations, in limited choices of life and hypocrisies of this world. 

And especially, my dear brothers, sisters and dear children during this time of the great temptation of letting ourselves drawn by the fear of loss of job, food, education, finances, dreams and future, temptation to be desperate, ill health and death at the wake of Corona virus infection, Jesus, this Eucharist should be the source of our faith, source of our healing, source of our strength, source of joy and peace, source of courage, source of belief. 

In fact, the Last Supper of Jesus is only the first supper! As “you eat this bread and drink this cup” St Paul insists in his first letter to the Corinthians chapter 11: 26 “you proclaim the death of the Lord until he comes.” Each Eucharist boldly trumpets two tremendous truths: By his death Jesus gave us life, and this Jesus who died for us is the Lord, in Greek Kyrios. Therefore, let us hang on this Jesus and put our whole trust, faith and hope because he is the Lord, he is the master, he is our friend, he is our life and resurrection. He is the way, the truth and life. He is the way to the Father.  

Thirdly: Celebrating the Eucharist is celebrating our life in Jesus’ ministry of priesthood.  By our baptism we are called to partake in Jesus’ ministry of priestly, kingly and prophetic. Today we celebrate in a very special way priesthood of Jesus and all those who committed themselves in a particular way to this ministry. From our birth until we say good bye to this earthly life priestly ministry plays a vital role. 

A priest is not for himself but for others. God is the center and focus of his life. A priest is chosen and blessed and broken are given to a whole little world for its life.  He no longer belongs to himself. The profound meaning of our priesthood is that you are “given”,  given to others for their life. 

Finally, my dear friends, Eucharist is not a private party of anyone. Eucharistic meal makes sense only if it is linked to a passion, to redemption – our own and others. It bears fruit when we become Eucharist for the life of the world, when we become “really present” to someone’s Calvary, when we become people filled with Christ’s life that the eyes of the desperate light up with hope, the bellies of the starving are fed with bread, the hearts of the loveless beat with love, and if someone who has no reason for living discovers it in Christ. This is what I wish each one of you today. Amen. 

- Olvin Veigas, SJ

Maundy Thursday (09 April 2020)

Are We the Masters of Our Destiny?

(Photo courtesy: Jean-Marc Arakelian)

In the wake of prevailing precarious situation in the world and the way we as humanity as a whole have been behaving on this planet, one question that has been bothering me for a while is this: "Are we masters of our destiny?"  Until recently, each one planned for himself or herself. Certainty was the truth. Permanent and perpetual growth of our economies and intellectual world seem to be a natural phenomena. But this understanding of progressive logic has not only tilted but crumbled terribly. Until other day, we thought we have answers for everything. From atheist scientists to militant so called "intellectual atheists" like Richard Dawkins, Christopher Hitchens, etc., who claimed and propagated no God theory at least now will not be fascinated by their followers. 

What Corona virus has made us is to realize that nothing is stronger in front of this killer bug. Neither the white race nor black nor brown race, neither the European nor the Asian  nor the American could withstand in front of the onslaught of this Corona pandemic. If we are not careful and if we are unable to find a suitable vaccine within a stipulated time Corona destroyer has the capacity to wipe out the whole human race. We do not need nuclear wars, gas chambers or missiles or man made wars to annihilate us. Even before we could warm this planet and destroy this earth, we could be destroyed completely and unexpectedly.

As this bug continuous to mutate from one environment to another, from one person to another, migrate from human to animal, our capacity to grasp the magnanimity of this epidemic is simply ungraspable. Our ability to find a suitable medicine is not only taking time but also feeling helpless and tired. Therefore, this question: Where are we moving now in this new world order where this Corona bug is thrusting such a strain on humanity?

We are made to ask more often than ever age old  existential questions: Questions about our life, its meaning and significance, about its existence, about our futurity as a whole. Existential philosophy which tries to answer our human life questions and in a way thought to have understood that it has all the answers for our inquisitiveness, with this new world wide illness we seem to be having more questions than answers, more troubles than ever, more queries than prepared solutions. 

By his very nature, human person does not want to surrender. Being surrendered means allowing oneself to be tempted of what he is not. If one is tempted to surrender means that he is abdicating or concealing his personality to fall and disappear in the void. The existential philosopher Martin Heidegger puts it well man's littleness, finiteness, "Man wants to surrender to the world. He tempts himself. He flees from himself and desires to fall into the world. In his everyday talking and curiosity he prepares for himself a permanent temptation to fallenness." In other words, we are in a whirlwind of inescapability. Perhaps in our present scenario it could either death or lost in void on this earth what we call life.

The more you flee yourself from what you are, what you are capable of and not capable of, you are put in a void or emptiness. Because human person in himself is incapable to finding meaning. He has to hang on to something outside of him, outside of his emptiness. The eschatological message of the New Testament is this "now and not yet". Jesus would say "In a little while you will see Me no more, and then after a little while you will see Me.” (Jn 16:16). The paradox of life continues. The destiny of man as the master of this world is once again threatened.
           

- Olvin Veigas, SJ

07 April 2020

Let Us Face the Reality of the Cross

Palm Sunday: Readings: Matthew 21: 1-11; Isaiah 50:4–7; Philippians 2:6–11; Matthew 26:14–27:66

(Jesus riding on a donkey in Jerusalem)

An Eventful Week

Palm Sunday is an eventful celebration in the Church's liturgical calendar. Indeed, we have reached the climax of the liturgical year, the highest peak of salvation history, when all that has been anticipated and promised is to be fulfilled. This Sunday prepares us for a very important week in the Lenten Season, that is Holy Week. This memorable week begins with Jesus triumphantly entering the city of Jerusalem, the Holy City of Jews, the seat of King David, the City of God.  There in that city of Holy Temple, Jesus would receive the death sentence from Pontius Pilate, the fifth governor of the Roman province of Judaea. Jesus would carry the Cross until that mountain of Calvary and would die a terrible death of shame, pain and alienation. And finally, he would rise up as resurrected Christ.

There are three things that are very clear from the scriptural readings that we have today.

1. Identity of Jesus is clarified and endorsed

Jesus no more asks here, "who do people say that the Son of Man is? (Matt 16:13) People themselves shout with joy who that Jesus is for them. "Hosanna for the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" (Mt 21:9). People have seen what he has done for them, healing the blind, cleansing the lepers, driving out demons, raising the dead to life, feeding the hungry, calming the storms, blessing the children, pardoning the sinners, clarifying the laws of Moses, touching the untouchables and wiping the tears of so many, including the excluded, showing the mercy of God and justice of the One who sent him.  He is beyond any other prophets of the day. He is the fulfilment of the prophesy of Isaiah, and others.

In order to fulfil what the prophets have said about Jesus, he takes up a donkey to ride and enter the Holy City of Jerusalem. Jesus enters the power house of the Romans and of erstwhile Jewish kings by riding on a humble animal, donkey. That too, which did not belong either to Jesus or to his disciples. 

Every major event or journey of our life should begin with humble signs and symbols. You take up the position of power only when you are worthy to receive it. First be the person you are called to be, only then God will raise you up.

2. Jesus is met with mixed feelings of  love and hate even on the way to the Calvary

At one side we see the praise and glory of Jesus with people raising their voices with joy and the other the tensed moments at the last supper, and the betrayal by Judas Iscariot. People made sure that Jesus had a trimphant entry into their city of blessings with all the festive fervour thinking that they would get some more benefits from Jesus. Looking for one's benefits and profit was in people's mind including that of Judas Iscariot. Even the disciples did not seem to have understood the weight and seriousness of Jesus' words at the Last Supper including the conversation between Jesus and his betraying disciple (Mt 26:21-29).  Each one was busy with his own thought processing which left them blank at that momentous episode of their life, when Jesus established the Eucharist. 

People take you for granted when profit becomes the primary objective of their life. In His Passion, Jesus is “counted among the wicked,” ("numbered with the transgressors") as Isaiah had foretold (53:12). No profit, no deal is today's business mantra. Using people or a person merely as a means has deep rooted in the lives of many. The ills of today are a result of such an attitude of more the merrier. Judas Iscariot was ready to get money even at the cost of sending his guru, Jesus to the death on the cross. In the complexity and nitty gritty's of everyday life there are hard truths which we need to confront too. The eternal truths will continue to survive till the end of time. Neither Corona virus bug nor the human selfishness would take them away from us. Jesus is God's eternal truth manifested in the Eucharist. It is this sacrament that makes us one with Jesus in pain and peace, suffering and joy, life and death, in temporality and eternity, in disintegration and redemption. 

3. There is a way out in spite of failures and triumphs

Jesus' way of the cross symbolise both failures and successes. Mathew's Gospel is particular in demonstrating that life is a mixture of both good and bad. However, Jesus had to face the reality of the cross in spite of his divine-man-hood. Following the beaten path of the cross is painful and agonising. In the words of Prophet Isaiah "he is the suffering servant of Yahweh." In human terms, Jesus' mission was an utter failure. In a world where only success is counted and measured, who is ready to accompany people who are failures in life? Still there were people who come to bring comfort to Jesus - his mother Mary, Mary Magdalene, Mary the mother of James and Joseph, mother of the sons of Zebedee, his close disciple John, women and children of Jerusalem, Simon the Cyrian, etc.   People do remember the person of Jesus and what he meant for them in their lives.

Jesus also goes through sense of emptiness when his close disciple denies him three times, another one betrays him and sends him to death. In other words, practically all the disciples abandoned Jesus. The sense of utter abandonment which he experienced at Gethsemane becomes real on the way to the Calvary. And yet, a foreigner, a centurion having witnessed what happened at the mountain called  Skull exclaims "Truly this man was God's Son" (Matthew 27: 54).

God is present in our failures and triumphs. Even though, we may feel God has abandoned us yet there is some force that keeps us pushing forward and make things happen. Jesus felt all these things still he was able to carry the cross and die on that cross. That was his mission to fulfil the scriptures and bring salvation to the humanity. “All this has come to pass that the writings of the prophets may be fulfilled,” Jesus says in today’s Gospel (Matthew 26:56). By the end of today’s long Gospel, the work of our redemption will have been accomplished, the new covenant will be written in the blood of His broken body hanging on the cross. People come into our life like Simon the Cyrene, women and children of Jerusalem, disciple John, mother Mary, Mary Magdeline, etc., who help us to carry the cross. God does not abandon us instead God sends angels of good time to be with us. That is how God manifests to us that He is still labouring with us and in us. This is possible by confronting the reality of the cross. 

- Olvin Veigas, SJ

Palm Sunday (05 April 2020)

Making Life Beautiful in a Time of Home Quarantine

(Photo courtesy: Jean Marc Arkelian)

We live by our habits. When those habits which have become integral part of our life are disintegrated then we feel ourselves lost and confused. This must have been our experience during these 15 days of lock down. 

When we live our life fully and beautifully there is a great sense of satisfaction and joy. We feel life is worth living. When we were put under voluntary house arrest on the 15th of March 2020, in order to keep ourselves sane, safe and heathy, we must have gone through this fear of contamination of Corona virus. As we notice steady increase of virus infection figures at the end of this month of March we feel satisfied and happy and courageous, because life is still tickling.

Perhaps, I could ask these following questions?
1. How am I living Covid-19 break?
2. What is that keeps me going in my everyday boredom of sitting in my apartment or house?
3. How can I make my life interesting and beautiful during these days of continuous lockdown?

I have a few tips that have been helping me to keep myself occupied and feel useful and grateful.

1. Keeping God center of my life: When I think about this dreaded Corona virus, you have no other option than falling at your knees and say "Lord! Let Your Will be Done". When frustration and distress engulfs us only the source of strength and courage is God. Before our human finiteness only Divine infinite goodness could fill us with unbridled hope. We could do this by reading the Bible (if you find it difficult to read, take the audio Bible reading which is available here, listen to it and you read along). Spiritual reading would be another idea. Pick up a book and simply read it and put a target as how many pages you would love to read per day.

2. Look for fresh areas of life: Cardinal Jean-Marie Lustiger (1926-2007), the former Archbishop of Paris, France a Jewish convert to Catholicism seems to have said in times of crises and hopelessness focus your energy on fresh areas. If you have been too much involved in your work and trying to earn as much as possible without much rest and time for your family or partner, now you can think about your relationships with others. You could spend your time in putting an order in your room, house, lot more time in cleaning your house, apartment, compound or surroundings; Spending time with the family members not simply sitting around with mobiles in your hand or TV running infront of you for 16 hours of the day, but a quality time with your own people. Meanwhile, this is the time to forgive those  people who have hurt us and if we have hurt others then pray for their well being. Let freshness enter your caged life at least during this time of uncertainty.

3. Think and do something around your vicinity: Until now I must have been thinking about my work, my family, my kids, my compound, my home. But now it's a time to think about others, my neighbours, those whom we know who are far away, who must be in need of some comfort and words of consolation. Perhaps your phone call might help a lot in rekindling joy of life -joie de vivre.  If you have not spoken with your neighbour for a long time, it's time to call them or talk to them keeping in mind the distance.  We can spread the fragrance of love and harmony in place of Corona and apprehension.

4. Try to learn something new: We are caught up in a strange world where nothing is sure including our life tomorrow with this Corona virus. However, our life is a long journey of learning and unlearning, being and becoming! As my professor of Latin in Gregorian University, Rome would put it bluntly, "Life is short, Latin is long, start today!" There is nothing which is late to start learning. Everything has a beginning. And a thousand miles journey begins with a first step. So why not learn something new or something that you had started sometime ago and then stopped due to time constrains? Now is the time to unpack your talents and unused energies. For example, learning a musical instrument, doing the painting, working in the garden or doing something with the flower pots that you might be having in your house which require attention. Try to develop taste for something which helped the humanity to develop a great culture of music. Listening to classical music is much more soothing for your brain cells than your binge music. Here are the applications that you can hear for free online classical music: KDFC, BR  Klassik, etc.

5. Remaining positive: Until now, my concentration must have been more of "Having" than "Being". If I am harbouring enormous negative energy then now is the time to be positive. Let all the negative thoughts about people, relationships, things, affairs of the world, may go away from us. Let only the positive energy be our guide and come to us. Especially during this time when we are flooded with so many negative WhatsApp messages and how the situation of Covid -19 lockdown is affecting us and others so badly, being vigilant is essential to skip from this whirlwind of negativity. Let us be positive first and foremost about myself and think that God will show a new way to live our life in this tragic moment of our times. Here I am not alone but everybody on the face of the earth is threatened and intimidated. Until now I must have concentrated on "having more" but now on I'll try to concentrate on "Being More." Moreover, "Being More" will certainly will help me once this threat of Corona virus is gone and back to our normal life.

To skip from negativity, we could do something special in the morning when we spend a few minutes in prayer:

1. At the end of the prayer, I make a little commitment or resolution for the day and pray for the grace to fulfil it. I would not like to be negative towards others, or will not read anything that has to do with negativity. I'll try to avoid hearing negativity from others and even if I hear I will see to that I behave as if I have not heard it all. I do this commitment for few days until it becomes a habit of my life.

2. I take a commitment during my prayer on another day. I would be appreciative of someone in my family, neighbour or anythings else. I appreciate with words, (adjectives), actions and thoughts. I pray for such people. Even if someone is negative about me still I'll not utter a word against that person.

The above exercises could be done in order to help oneself in becoming «Being More» area of life, thus we can root out anger, anxiety, laziness, jealousy, etc. Believe that everything comes by practice and habit. Russian novelist Fyodor Dostoevsky (1821-1881) of the fame “Brothers of Karamazov” wrote so emphatically “only beauty can save the world”, «Красота спасет мир». In the wretchedness of everyday life of suffering, sickness, senselessness, and death, lifting one’s eyes up and see the divine beauty in and around us and God’s creation will certainly will  help to make a difference to live a life happy, joyful as well as beautiful.

Life is beautiful. Let's make it now!

- Olvin Veigas, SJ

01 April 2020

Fullness of God Fills Our Emptiness

The startling contrast of empty St Peter's Square, and silence in between the whole ceremony of Urbi et Orbi (To the City and the World) of Pope Francis on 27th March 2020 in the Vatican left me thinking once again about our life on this earth.

In addition to the above image, there are two other things of Vatican that have left indelible mark in my memory in the last few years as moving experiences.  The wind that continually flipped the pages of the Bible which was placed on the coffin of Pope John Paul II and the Pope Benedict XVI's exit from the Vatican as Pope Emeritus and being taken away in a helicopter.  But Pope Francis' special prayer service with his deep and insightful reflections with an empty St Peter's Square and its huge Bernini's Colonnade certainly leave in us unforgettable mark, indeed, given its special significance when the whole world is being devastated by the Corona pandemic.

(photo courtesy: repubblica.it)

An 83 year old Pope in his advanced years, who is the leader of the global Catholic Church with his hip and lung problems still praying in a completely empty square was simply moving. Every person who has seen this scene must have felt the weight behind this important gesture of the Pope to pray for the suffering humanity. Perhaps there was a deep feeling that an evening of our life on the face of this earth has come so quickly, suddenly and early. 

Pope Francis put up a brave front infront of the beaming video cameras which transmitted each detail and every movement of Pope to the entire world. Moreover, with the Blessed Sacrament in front of him and giving a solemn blessing of hope and healing surely put us in a mood that there exist someone, somewhere who is beyond us and as His children we have every right and reason to worship and ask for the grace of healing, comfort and forgiveness.

Even though Pope Francis looked terribly shaken by the devastation that Corona virus is causing to the survival of entire humanity and especially Italy, which saw already on this day 10,000 deaths within a span of 15 days, he showed great courage of love and hope. His fervent prayers at the foot of the icon of Salus Populi Romani (health of the Roman people) and the "miraculous crucifix" of St Marcellus, Pope pleaded for the entire humanity with a great responsibility as successor of St Peter, the Apostle. Trusting entirely at the immense benevolence of Jesus our Lord, who only could take us safe in Peter's boat, Pope Francis led the world with utter humility towards the power of the Blessed Sacrament.  

What caught my imagination is the rain which continued to pour with its thrumming sound from the time Pope started to address a bit dark but the empty Square with its well lit colonnade and specially erected huge fire places around the stage where usually Pope conducts liturgies.

(Photo courtesy: vatican.va)

The empty square was in a way a reminder that human person in front of the global tragedies of such magnitude of today stands open with empty hands, a sign of nothingness and finitude. Bernini's colonnade were like almost embracing human person's hollowness at this juncture. 

Pope's solemn blessing moved the world and stormed the heavens through the ringing of Church bells, rains dropping on the ground and at the corner siren of an ambulance. This did give a testimony that we are not in control of this world including of our life and our empty noise.  

The very beginning of the discourse of Pope put us where we are today in this distressing time: "For weeks now it has been evening. Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void, that stops everything as it passes by; we feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost. Like the disciples in the Gospel [Mark 4:35-41] we were caught off guard by an unexpected, turbulent storm. We have realized that we are on the same boat, all of us fragile and disoriented, but at the same time important and needed, all of us called to row together, each of us in need of comforting the other. On this boat… are all of us. Just like those disciples, who spoke anxiously with one voice, saying “We are perishing” (v. 38), so we too have realized that we cannot go on thinking of ourselves, but only together can we do this.

Yet, one thing is certain, in spite of such magnitude of distress and frustration when the whole world is unable to find a way out from this pandemic, God is there, watching us our helplessness and misery. He who is full will fill our emptiness, whatever may come today or tomorrow. He brings serenity into our storms, because with God life never dies.

You may read Pope Francis' reflections here

- Olvin Veigas, SJ

29th March 2020

Corona Virus: Will You Spare Me?

(Photo courtesy: Jean-Mark Arkalian)

As I am flooded with information after information from all sorts of media outlets about Corona Virus, I have been questioning myself as fear grips me deep within. Dear Corona Virus will you please spare me? I ask. Even though, we have been keeping ourselves untiringly clean and free from any kind of infection both inside and outside of our house, still this thought awakens me from my slumber. 

With WhatsApp Open University offering us both fake and true information on Corona virus, now this disease is becoming a reality in front of our eyes. What strikes me most about this whole saga of Corona virus infection is that death is imminent; death is at our door step. Until other day when Chinese were struggling to cope up with this new phenomena called epidemic, we received messages from our dooms day pundith's suggestions to cure this disease with Ayurvedic, Naturopathy and Homeopathy medicines. Well then now these our Indian pundith's could test on them which they had suggested to Chinese!

Too many questions?

As the news of people inflicted with the Corona Virus surges and in our own vicinity such cases are reported, the very first thought comes to my mind is this: Will this epidemic reach our doors?  How long we are going to be under this lockdown? When will we get back to the normal life of moving around freely and unhesitatingly? How many of us will be out of this face of the earth? When will the scientists find out the medicine to treat this virus? The more I ask questions more confused I become. Therefore, what I have to do is to sit back and say to myself, come on, be patient. Time will give us the answers. In other words, at this moment I have to be patient, responsible, hopeful and encourage myself and others to take this moment as it comes. What wins finally is our hope and faith.

The ancient Romans lived with a phrase which is very relevant even today: Dum vita est, spes est,  while there is life, there is hope. We could keep burning alive our hope as long as there is life. In fact, when life itself is threatened, when there is so much of chaos and uncertainty where will be the hope. First, we will keep our hope and then our life will come along.

At this time of state and self imposed monastic life style of isolation and indefinite home stay, social distancing and hygiene centred formulas that would keep oneself and others sane and healthy, I would like to see this with an early and happy end. My only hope is that this kind of draconian measures of implementation period of quarantine and unflinching gravity of this pandemic should see a quick end. As I read the foreign news media and what is happening in Bella Italia, (read Corriere della Sera or la Repubblica) only a glimmer of hope remains thinking about this global epidemic. 

Just a few days ago, Jesuit Information Service of Spain published an account of a Jesuit Fr Seve Lázaro, who is just 51, superior of a small Jesuit community in Madrid, parish priest and director of CVX (Christian Life Community). While still in his recovery from Corona virus infection in an isolated ward of a hospital, he shared his experiences in a short write up, "victim or witness of Corona virus?" ¿Víctima o testigo del Coronavirus?

Victim or Witness
Fr Seve Lázaro is both a victim and a witness. Unlike other diseases or chronic illnesses, Corona virus does its job quite quickly - either a recovery or death within a stipulated time.

As a victim, firstly, what Fr Seve felt intensely was in spite of a number of dosages of medicines, the fever would not go away. Secondly, he felt schizophrenically uninformed of what was really happening to him in spite of his repeated calls to the medics. Thirdly, he felt seeing himself suddenly marked and singled out as someone to be immediately isolated and to be prevented and condemned to be alone, apart, gradually allow him or others die. He says further that what he carries with him is a profound and fruitful experience of being a witness.

As a witness because to see how weakness brushes against him, invades him completely. Seve says "it is very hard to live there [in the hospital], for minutes, hours, days that last forever". What settles him down now is to see this experience as fruitful that he is human, coming from the dust, an earthly, finite, fragmented being. Often, we would like to live at the center, at a focal point. That is why umpteen everyday strivings both personal and professional happens to be revolving around that of becoming who you are not. Interestingly this Corona virus is challenging each one, the whole global family how weak we are, including the politicians, scientists, religious leaders, health professionals, family members and of course the sick. Finally, we have come to a conclusion to appreciate the fragility, finiteness and vulnerability that surrounds this adventure called "life."

As a witness, because just like Van Eyck and other Flemish painters who signed their works with "as best I can" here too to live this life fully as many do. Even though to live that difficult moment of isolation and uncontrollable fever is difficult,  still gathering that energy to see that stage is more useful than other times. Often we are counted or measured because of how professional and talented we are in our institutions and companies. But who put that in our heads? At this juncture what life asks me is to do as best as I can and appreciate those who are caring for you in your isolation.

Another element as a witness is to see that unconditional truth that we like to avoid: death. As we see the number of people dying, getting infected with this dreadful virus every 24 hours and multiplying, you stop to see the numbers but begin to see the faces whom you love, close family, neighbourhood where you live, work, serve, etc.

Fr Seve concludes his write up narrating beautifully what his mother told him. "My mother, who also called me twice everyday [while in the hospital] on Tuesday the 17th [March] told me as she did on Sunday, the 15th, when I put them on the family WhatsApp [group] the day I was taken to the hospital. She said to my brother with whom she lives to accompany her to the Church to pray. Before she could finish I asked her: "Have you not asked God to heal me, yes or yes?" And she, with her faith of 84 long years, told me: "no, my son, how can you think that I am going to ask God such a thing, for we are nothing? I only told Him to cure you only if it suits. And what I since then begged Him is that wherever you go, to take me there, with you. That, only with you I want to be, wherever you go." In that hour, I just happened to cry. But these days returning to her, I feel that my improvement began there. There inside me, where until then there were only the virus and the loneliness that accompanied it, suddenly I felt that even deeper, and skipping all the protocols, my mother's unconditional love had entered inside me."

Finally, Fr Seve concludes his experience saying what good this pandemic doing. It is bringing us closer to the unconditional nature of life, that is death, which is also love. And when we succeed in expressing it, like his mother did with him, love will reveal itself stronger and will go deeper than the virus itself, until we are ripped open from it. So let us not stop spending our time over the phone to call all those who feel lonely and sick, who are incapacitated, expressing that there is something stronger that is the love we have for them.

- Olvin Veigas, SJ

27 March 2020

St Joseph: A Man of Dreams; A Man of Actions!

(St Joseph, Husband of the Blessed Virgin Mary in a dream)

Listen to my Audio Homily

In our liturgical year, we celebrate two times the feast of St Joseph. On the 1st of May the Church celebrates St Joseph as the Worker and today on the 19th of March, Church celebrates St Joseph, the Husband of the Blessed Virgin Mary. Therefore, in this context we will base our reflections on this topic and how Joseph participated in the salvation work of his divine Son Jesus.

Perhaps we could look at this from three aspects that we find in Joseph. 

1. St Joseph was a refine person and noble in his dealings

2. St Joseph was a responsible husband and father and fully relied on God

3. St Joseph was a man of the future. And that futurity was God

Firstly, St Joseph was a refine person and noble in his dealings

The scriptures speak very little about St Joseph. In fact, he is familiar in statuary, paintings, nativity scenes, children’s stories, Christmas plays and Catholic devotional practices. He has most often been portrayed as quite old, a grandfather in the background of the stable at Bethlehem, a bald man with a flowering staff, and on his deathbed with Jesus at his side and with a much younger Mary standing by. What must be the origin of this image? Such particulars are imaginatively supplied by certain apocryphal writings. Though non-canonical and never considered historical by the Church, such writings have had a great influence on popular devotion including our own. Their content has entered into preaching, art, liturgy, and even patristic writings, though the latter have by and large employed a quite critical approach to them.

Even though Gospels do not supply us the imagery of Joseph as a man in his senior years but due to the influence of certain apocryphal writings we continue to have such an image of St Joseph, the husband of Mary.

Foremost among these apocrypha is the Protoevangelium of James. Protoevangelium signifies that it covers the period prior to that covered by the gospels originally written around the middle or the second half of the second century with a particular purpose. Its aim was to glorify Mary, which means her virginity must be reconciled with the Gospel phrase regarding Jesus’ “brothers.”

Subsequent apocryphal works draw freely on the story of James, adding their own embellishments. Among these are The Gospel of Pseudo-Matthew which includes legends of the stay in Egypt, The Syriac-Arabic Infancy Gospel, The Armenian Infancy Gospel, and the Liber de Infantia Salvatoris. The Infancy Story of Thomas recounts numerous bizarre miracles worked by the child Jesus. The resulting composite story has Joseph as a carpenter who makes plows, yokes, other wooden tools for cultivation, and also wooden beds.

Through these texts Mary and Joseph are made into leading characters, rather than supporting participants in the great mission of Christ. The purpose of these works is apologetic, doctrinal, or simply to satisfy one’s curiosity. What we learn from these stories is that St Joseph was a gentle man, a refine man who had a noble dealings. The Gospel of Matthew Chapter 1: 19 says to us that he was “a righteous man”.

Secondly, St Joseph was a responsible person who relied fully on God. Initially, he wanted his engagement to Mary to fall apart because of her conception. He wanted to do it quietly in order to save his and Mary’s reputation. We could imagine their situation in this so uncommon and complicated moment. However, once he hears the voice, Matt 1:20, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit” things change in him and he never looks back from his responsibility of a good husband to Mary and foster father to Jesus. 

Joseph is convinced fully that it is a work of God. He never shrugs his responsibility either from making all the arrangements in Bethlehem to find a place for Mary to give birth to the child, or to leave the native land for Egypt in order to save the child from the clutches of murderer Herod or to bring back the child to the native land after the death of the monster king Herod, or even searching Jesus in the temple during their pilgrimage to Jerusalem.

Joseph was there as a bedrock to Mary and to Jesus doing everything. Unfortunately, all his dreams were a bit nasty and worrying all the time, Joseph trusted completely in the God of his ancestors, Abraham, Isaac and Jacob. He knew his God. He knew God would not let him and his family down because he had the right and true intentions. 

Thirdly, St Joseph was a man who knew who his God was. He was a man of the future; he knew his futurity was God. Joseph seems to be a man all the time working and labouring in fulfilling his primary duty as bread winner for his family and doing the will of God. He was clear of his vision of God. He was God’s rightful instrument. The destiny or goal of his life was sure once the angel Gabriel woke him up in his sleep. “Take Mary as your wife.” In spite of the bad dreams that he dreamt still he was there to fulfil them and bring to completion God’s work in the life of Jesus. Just as his divine Son Jesus would say later on in his preaching ministry that a tree can be known by its fruits (Luke 6: 44). For every tree is known by its own fruit. So too, we know who Jesus is because of Joseph. Only a good tree produces good fruits (Matthew 7:17–18). Saint Bernardine of Siena writing on St Joseph writes, “What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and yes, under him, Christ was fittingly and honourably introduced into the world.” “In Joseph the Old Testament finds its fulfilment. He brought the noble line of patriarchs and prophets to its promised fulfilment.”

So dear friends, we pray on this wonderful day of the feast of St Joseph, who is the patron saint of the whole universal Church, and also of our house Mount St Joseph, we may always strive to be like Joseph, refine and noble in our dealings, responsible and humble and rely completely on God, as well men and women who find in God the futurity and our destiny. May St Joseph, may bless us abundantly with his graces and interventions when we need them. Amen.

- Olvin Veigas, SJ

Feast of St Joseph, Husband of the Blessed Virgin Mary

19th March 2020

No More a Stranger in a Time of Corona Virus Crisis

3rd Sunday of Lent: Readings: Exodus 17:3–7; Psalm 95:1–2, 6–9; Romans 5:1–2, 5–8; John 4:5–15, 19–26, 39–42

The Woman at the Well and Jesus

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1. Today's readings at the liturgy are rich in content and practical in many ways. 
2. In the life of God, everyone is included and none is left out.
3. The reading from the book of Exodus tells us that whatever may be our temptations to criticise and be not happy with what we don't have, still God gives us everything we need. Our God is a generous God, a large hearted God and opens to us new possibilities even in our distress and dissatisfaction.
4. Who are these Samaritans? They were Israelites who escaped exile when Assyria conquered the Northern Kingdom eight centuries before Christ (2 Kings 17:6, 24–41). They were despised for intermarrying with non-Israelites and worshipping at Mount Gerazim, not Jerusalem.
5. None of us in this world are left out but everyone is part of God's life. So there is no possibility of  inclusion of a word "alienation" or "excluded" in God's dictionary.
6. Jesus shows this in his conversation with the Samaritan Woman. He makes known to her who she is, especially her sense of exclusion from her own community and also by a larger society, because of her life which did not suit moral of the day. By making her known who she is, she recognises in Jesus not just a "Sir" but a "prophet", who speaks of God and for God. She recognises in Jesus, Messiah, the Christ, in other words, the anointed one. 
7. Jesus answers the Samaritan woman with these profound words “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (Jn 4:10). If I knew the gift of God, there would not arise any questions of doubt, suspicion or any other kind anxiety. I would not be a stranger to God and God to me. 
8. The episode at the Jacob's well indicate that Jesus was thirsty and looking for water. The humanity of Jesus is very vividly expressed here (Jn 4:7-9). Jesus did not shy away from asking what his physical body needed at the hour. He did not conceal human aspect of his life. 
9. In place of just simple water she is able to receive from Jesus the living water, which only the Son of God could give. Jesus takes the discourse from simple aspect of water to living water of eternity. He not only wins the Samaritan woman but also her village and the whole of Samaria. Moreover, Jesus spends his precious two days in that village along with his disciples. Jesus' capacity of winning over them is incredibly fascinating. Thus, Jesus satisfies not just the human physical thirst but also the spiritual thirst. 
10. Jesus is the answer to our questions. We need to hold on to him even in our distress and and in times of tribulations. 
11. With the spread of Corona virus around the world and in our own country, which is a serious threat to our life, we are called to be vigilant and do our best to keep us safe. But, on a far deeper level, we need to turn to prayer, to our relationship with God, to find comfort and peace that we need the most. This is a time to place ourselves in our Lord's hands and to ask for the grace to trust. Thus we may find a way out from this nasty disease. 

Prayer: Most loving God, Creator of us all, we turn to you to care for your people in need and in distress around the world. We thank you for your presence which you manifest among us continually and the peace you offer us daily. Send us your Spirit in this time of terrible distress which seems to be overtaking us and fill us with courage, faith and hope, so that we might be your instruments of love and assistance for others in need. Through this crisis of global illness, may we come together, as people of faith in a crisis so often do by your grace, and may we come out of it more united and more determined to care for those most in need. May the medical professionals find a right medicine to treat this Corona virus and thus save the humanity for your glory and praise. Amen.

- Olvin Veigas, SJ

3rd Sunday of Lent

15 March 2020