Pentecost Sunday: June 08, 2025
Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23
Pentecost Sunday: June 08, 2025
Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23
Ascension of the Lord: June 01, 2025
Readings: Acts 1:1–11; Psalm 47:2–3, 6–7, 8–9; Ephesians 1:17–23; Luke 24:46–53
1. Christ Entrusts Us with His Mission
Before He ascends, Jesus opens the minds of His disciples to understand the Scriptures. He reminds them that the Messiah had to suffer, die, and rise, and now “repentance and forgiveness of sins is to be proclaimed in His name to all nations.” Then He declares, “You are witnesses of these things.” In other words, they are not supposed to think about the empty tomb and sit idle.
06th Sunday of Easter: May 25, 2025
Readings: Acts 15:1–2, 22–29; Psalm 67:2–3, 5–6, 8; Revelation 21:10–14, 22–23; John 14:23–29
What is it that belief makes it believable? What is it that believing Jesus the Son of God makes it believable? It is Jesus Christ himself. It is Jesus who makes himself believable through his words and deeds. As we almost conclude the Easter Season, Jesus continues to fascinate us. In him we find everything, the words of eternal life. Because he is the Word sent by God to be revealed in the human form. The liturgical readings on this Sunday especially the Gospel passage, convince us that Jesus is the person whom we must believe.
1. God’s Presence in Absence
Chapter 14 of the Gospel of John speaks about the intimacy that Father and Son enjoy. Whatever the Son does, it’s because of the Father. Both Father and Son are one. Jesus acknowledges that the Father is greater than the Son. In fact, it’s the Father who will send the Holy Spirit, the Paraclete, the helper to be with the disciples once Jesus leaves them.
05th Sunday of Easter: May 18, 2025
Readings: Acts 14:21-27; Psalm 145:8-13: Revelation 21:1-5; John 13:31-35
What is our life if we live it for ourselves? With a capacity for intelligence and rational thinking, we are called to be someone different and make others' lives beautiful as we do for ourselves. This requires a certain amount of grace, in fact, divine wisdom. Even though human beings tend to be selfish and egoistic, there is a spark within each one to help others. As a result, we see wickedness has not prospered and good continues to grow. As we enter into the liturgy of the fifth Sunday of Easter, the biblical readings invite us to be embraced by the grace of God. The first Christians experienced the tremendous power of Easter and radiated through their life of service, veneration and love.
1. Strength in Perseverance
The Easter season continues to call us to new life—not merely in the joy of the Resurrection, but in the concrete and sometimes difficult journey of discipleship. Today’s readings remind us that the Christian path is not always easy, but it is deeply meaningful and gloriously rewarded. In Acts, we witness Paul and Barnabas returning to the very cities where they had faced rejection and persecution. Instead of retreating in fear, they go back to strengthen the disciples and encourage them with a bold truth: “It is through many hardships that we must enter the kingdom of God.”
04th Sunday of Easter: May 11, 2025
Readings: Acts 13:14, 43–52; Psalm 100:1–3, 5; Revelation 7:9, 14–17; John 10:27–30
1. Living in God's embrace and in His Certainty
In today’s Gospel, John 10:27–30 Jesus offers one of the most intimate and assuring lines in all of Scripture: “My sheep hear my voice. I know them, and they follow me.” (John 10:27). In a noisy world, saturated with competing voices — of consumerism, conflict, fear, and ego — what does it mean to hear and follow the voice of the Shepherd? The task is enormous. God asks us to walk in the Spirituality of the Risen Lord, always embracing joy and peace in our hearts, whatever things come into our lives.
03rd Sunday of Easter: May 04, 2025
Readings: Acts 5:27–32, 40–41; Psalm 30:2, 4–6, 11–13; Revelation 5:11–14; John 21:1–19
There is always a tussle between good and bad in our lives. It is a challenge of human weakness and divine grace. Our human nature is tossed by different pulls and powers. Ultimately, God is the referee. He knows the best in us. He delivers what is good for us. From a quick reactionary temperament of Peter, he turns out to be a leader of the rest of the group. The blessings of Jesus continue to empower him as a strong leader in the early church. However, the encounter of Peter with the Risen Jesus at the Sea of Tiberias defines the future of the Church. Such encounters in our lives, too, turn out to be moments of emptiness to moments of grace. In fact, the Risen Christ calls us by name, feeds us, forgives us, and sends us forth.
1. From Failure to Fulfillment
Today’s Gospel, taken from John 21, is one of the most tender and transformative resurrection appearances of Jesus. It is a story not just of a miraculous catch of fish, but of healing, restoration, and a renewed call to discipleship. The disciples, led by Peter, have returned to what they know best—fishing after the death of Jesus on Calvary. But they catch nothing all night. This echoes the futility we often experience when we try to move ahead with our lives without the guidance of the Lord. We strive, we labour, we try to manage things on our own—and we come up empty.
02nd Sunday of Easter - Divine Mercy Sunday: April 27, 2025
Readings: Acts 5:12–16; Psalm 118:2–4, 13–15, 22–24; Revelation 1:9–13, 17–19; John 20:19–31
1. Locked Doors and Opened Hearts
The Gospel of John 20:19-31 is rich with meaning and emotion. It narrates the first encounters of the disciples with the Risen Christ. These are not merely stories of supernatural appearances; they are transformative moments that changed frightened, doubting, and disillusioned followers into courageous witnesses who shaped the early Church. The disciples were locked in, paralyzed by fear and confusion. However, Christ meets them in their fear and confusion.
Easter Sunday - The Resurrection of the Lord: 20 April 2025
Readings: Acts 10:34, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; John 20:1–9
Today, we celebrate in the joy of the Resurrection. Easter is the summit of the Christian faith, the day when we declare with deep conviction: "Christ is Risen!" This proclamation is not just the retelling of an ancient event but the heartbeat of Christian hope and identity. The Resurrection of Jesus is the definitive moment where God, in His boundless love, rewrites the destiny of creation. It is an event that sets a new era in the history of humanity as well. From the disciples, we learn that seeing and believing is a powerful model of faith. The Resurrection gave a hope-filled assurance and new meaning to the lives of Mary Magdalene, Peter, John and others. We, too, are invited to deepen our encounter with the Risen Lord in our daily lives—through prayer, moments of grace, or through time spent with loved ones.
1. The Meaning of the Resurrection
Resurrection according to the scriptures (Bible) refers to the belief that Jesus Christ, after his crucifixion and death, rose bodily from the dead on the third day. This event is the cornerstone of Christian faith, symbolizing victory over sin and death, and the promise of eternal life for believers. The New Testament presents the resurrection as a spiritual experience and a historical, transformative event witnessed by Jesus’ disciples. The Gospels narrate the empty tomb and post-resurrection appearances (Matthew 28:5-7; Mark 16:6; Luke 24:5-7; John 20:1-18), a change in the behaviour of the fear-stricken apostles and the founding of the Church and its perpetual continuity, as well as the continuation of Jesus' mission even today.
Good Friday of the Lord's Passion: 18 April 2025
Readings: Isaiah 52:13—53:12; Psalm 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16; 5:7-9; Philippians 2:8-9; John 18:1—19:42
Today, the Church stands still at the foot of the Cross. The wood that bore the body of a man executed like a criminal two thousand years ago still stirs hearts, challenges minds, and unsettles the world's fragile certainties. Good Friday is not just a memorial of Jesus' death; it is an unveiling of the human condition and the quiet, enduring power of truth. This day presents a paradox like no other in the Church year. The power of profound injustice stemming from blind authority, in which a good and innocent man – indeed, the God-Man – is sentenced to crucifixion by a Roman governor named Pontius Pilate, who suppressed the truth. It is a day of brutality, cruelty, and suffering. Raw power is deployed in a way that is almost unthinkable, except we know that such power is still at work in this world. And yet we call this day Good.
1. Power Speaks but not for Salvation and Truth
The liturgical readings for this day lay bare the paradox: the Just One, the Innocent One, is condemned, not for his guilt, but for the discomfort his truth caused. Isaiah’s prophecy (52:13—53:12) tells of the Suffering Servant, one who "had no beauty or majesty to attract us to him," yet he carried the weight of the world’s brokenness on his shoulders. The world’s ego, its addiction to control, and the schemes of jealous hearts could not tolerate such a man.