1st Sunday of Lent: February 26, 2023
Readings: Genesis 2:7–9; 3:1–7;Psalm 51:3–6; 12–14, 17; Romans 5:12–19; Matthew 4:1–11
1st Sunday of Lent: February 26, 2023
Readings: Genesis 2:7–9; 3:1–7;Psalm 51:3–6; 12–14, 17; Romans 5:12–19; Matthew 4:1–11
7th Sunday in Ordinary Time: February 19, 2023
Readings: Leviticus 19:1–2, 17–18; Psalm 103:1–4, 8, 10, 12–13; 1 Corinthians 3:16–23; Matthew 5:38–48
(Photo courtesy: Jean-Marc Arkelian) |
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/rsbOidv2x3I
As we move closer to the Lenten Season, the liturgical readings on this Sunday invite us to ponder over a number of things, namely, forgiveness and reconciliation, love and mercy, holiness and steadfastness in the love of God. The Word of God emphasizes how essenential for us Christians to strive for holiness and imitate the example of Christ in our daily lives, particularly in our relationships with others.
6th Sunday in Ordinary Time: February 12, 2023
Readings: Sirach 15:15–20; Psalm 119:1–2, 4–5, 17–18, 33–34; 1 Corinthians 2:6–10; Matthew 5:17–37
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/gOcRmVfs7-o
We realize the need for God or the higher form of Order in our lives because of our understanding that we are finite and imperfect beings. We strive to become better versions of ourselves by assimilating the virtues in our lives or those things which we consider holy and extraordinary. The sixth Sunday in ordinary time invites us to reflect in our daily lives on the importance of forgiveness, humility, compassion, and those things which are dear to God.
1. People in communion with God and others
As spiritual beings, deep within us, there is a longing in our hearts to see God and to be part of God's life. Even though none of us have seen God yet we have some idea of God because of our religious upbringing and reasoning capacity. In spite of our limitedness, we have the capacity to know God. A week ago, Metropolitan John Zizioulas of Pergamon (1931-2023), one of the finest Greek Orthodox theologians of this century died. His celebrated work, "Being as Communion: Studies in Personhood and the Church" had a profound impact on our understanding of God and the Church. He reflected upon the communal nature of God. He believed that God is not an isolated individual, but a communion of persons who exist in relationship with each other in the form of Trinity. He also thought that Church is not just an organization, but a community of persons who share in the life of God through the Holy Spirit. Hence all of us belong to a community of persons who are united in their shared relationship with God.
5th Sunday in Ordinary Time: February 05, 2023
Readings: Isaiah 58:7–10; Psalm 112:4–9; 1 Corinthians 2:1–5; Matthew 5:13–16
4th Sunday in Ordinary Time: January 29, 2023
Readings: Zephaniah 2:3; 3:12-13; Psalm 146:6-10; 1 Corinthians 1:26-31; Matthew 5:1-12
Jesus preaches the "Sermon on the Mount" |
We are living in an ever-changing world. In recent years, we have been noticing this change happening in a very fast and rapid space. This is both positive and negative. With the arrival of Covid -19, a lot of things have changed in our lifestyle and well-being. Even though constant change has been a permanent feature of our life in this world, yet it is challenging to adapt to such sudden changes. In the midst of such dramatic changes, there are certain things like values, and ideals that are permanent and eternal. They have a future with a sense of universal applications. On the Fourth Sunday of the Ordinary Time, the readings focus on certain such values which we must imbibe and integrate in our lives particularly, humility, mercy, kindness, righteousness, blessedness, peace and purity of heart.
1. Called to be blessed at all times
The Gospel writer St Matthew (5:1-12a,) gives us Jesus' well-known "Sermon on the Mount." This rich sermon of Jesus speaks about the importance of humility, meekness, peacemaking, righteousness, mourning, mercy, purity, and perseverance in the face of persecution as the path towards spiritual fulfillment. These teachings, known as the "Beatitudes," are considered by many to be a cornerstone of Christian spiritual reflection and practice. "Blessed" means spiritually fortunate and prosperous, blissful, delighted, and content. In verse 3, Jesus teaches that the spiritually poor, or those who recognize their spiritual poverty and recognize their own limitations, rely completely on God. In verse 4, those who mourn, or who grieve over their sins and the sins of the world, will be comforted by God.
3rd Sunday in Ordinary Time: January 22, 2023
Readings: Isaiah 8:23–9:3; Psalm 27:1, 4, 13–14; 1 Corinthians 1:10–13, 17; Matthew 4:12–23
Second Sunday in Ordinary Time: January 15, 2023
Readings: Isaiah 49:3, 5–6; Psalm 40:2, 4, 7–10; 1 Corinthians 1:1–3; John 1:29–34
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/Qg4J-YyWgKk |
1. Called to be the light to the nations
Prophet Isaiah 49:3-6 speaks of a servant of God who will be a light to the nations and bring salvation to the ends of the earth. In Christian theology, this servant is understood to be Jesus. He is often referred to as the "Light of the World" in the New Testament, and is said to have come to bring salvation and enlightenment to all people, regardless of their race or ethnicity. The idea of Jesus as the light to the nations suggests that through faith in him, people can find spiritual guidance and direction, and that his message has the power to transform lives and bring people closer to God. This concept is often reflected in Christian teachings and practices, such as the sacraments, prayer, and acts of mercy and service to others.
The Feast of the Epiphany of the Lord, Jesus Christ: January 8, 2023
Readings: Isaiah 60:1–6; Psalm 72:1–2, 7–8, 10–13; Ephesians 3:2–3, 5–6; Matthew 2:1–12
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/bdCM2SZZjxM |
In our world today, anything new either a product or service that comes into the market is viewed with skepticism. However, the business houses look at such products or services as either a threat or an opportunity. In a competitive market economy, there is a place for everything including new ideas and new possibilities. When we apply the same principle to our society, anything new is seen either with cynicism or a threat to the already existing ethos, norms, or value system. We find it difficult to adjust and nurture something new and good for our own benefit. Similarly, 2000 years ago, the birth of Jesus also brought fear and uneasiness into the royal palaces and thrones of power. However, in other quarters of faith and reason, the birth of Jesus opened a new chapter in the history of humanity. The feast of the Epiphany is, indeed, such an event, which would change completely the face of the religious scenario for the rest of world history.
1. Revelation of Baby Jesus as the Saviour of humanity
Today, the Church celebrates the Feast of the Manifestation of Jesus Christ, also known as the Feast of Epiphany. It celebrates the revelation of Jesus as the Son of God and the savior of the world. It is typically celebrated on January 6th, when the Eastern (Orthodox) Churches celebrate it as Christmas. The word "epiphany" comes from the Greek word "epiphaneia," which means "revelation" or "manifestation" or "appearance." The Feast of Epiphany commemorates the three Wise Men, or Magi, who visited Jesus after his birth and brought him gifts of gold, frankincense, and myrrh. It is also associated with the story of Jesus' baptism, when he was revealed to be the Son of God.
The Octave Day of Christmas: Solemnity of the Blessed Virgin Mary, the Mother of God: January 01, 2023
Mass Readings: Numbers 6:22-27; Psalm 67:2-3, 5, 6, 8; Galatians 4:4-7; Luke 2:16-21
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/92Z8JYVUmwI
Mary played a powerful role in the public ministry of Jesus, although the accounts of her involvement in the Gospels are limited. According to the New Testament, Mary was present at the beginning of Jesus' ministry and present at the wedding in Cana where Jesus performed his first miracle. After this, there is little mention of Mary in the Gospels in relation to Jesus' public ministry. However, it is likely that Mary was an important source of support and encouragement for Jesus as he carried out his ministry and preached throughout Galilee and Judea. Mary was also present at the Crucifixion of Jesus, standing by his side as he died on the cross.