Good Friday of the Lord's Passion: 18 April 2025
Readings: Isaiah 52:13—53:12; Psalm 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16; 5:7-9; Philippians 2:8-9; John 18:1—19:42
Today, the Church stands still at the foot of the Cross. The wood that bore the body of a man executed like a criminal two thousand years ago still stirs hearts, challenges minds, and unsettles the world's fragile certainties. Good Friday is not just a memorial of Jesus' death; it is an unveiling of the human condition and the quiet, enduring power of truth. This day presents a paradox like no other in the Church year. The power of profound injustice stemming from blind authority, in which a good and innocent man – indeed, the God-Man – is sentenced to crucifixion by a Roman governor named Pontius Pilate, who suppressed the truth. It is a day of brutality, cruelty, and suffering. Raw power is deployed in a way that is almost unthinkable, except we know that such power is still at work in this world. And yet we call this day Good.
With the following words, we adore the suffering servant of Yaweh.
Behold, behold, the wood of the cross
On which is hung our salvation
O come, let us adore.
1. Power Speaks but not for Salvation and Truth
The liturgical readings for this day lay bare the paradox: the Just One, the Innocent One, is condemned, not for his guilt, but for the discomfort his truth caused. Isaiah’s prophecy (52:13—53:12) tells of the Suffering Servant, one who "had no beauty or majesty to attract us to him," yet he carried the weight of the world’s brokenness on his shoulders. The world’s ego, its addiction to control, and the schemes of jealous hearts could not tolerate such a man.