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Thursday, January 22, 2026

Listening to the Call of God-man - Jesus

3rd Sunday in Ordinary Time: January 25, 2026

Readings: Isaiah 8:23–9:3; Psalm 27:1, 4, 13–14; 1 Corinthians 1:10–13, 17; Matthew 4:12–23

Jesus calls his first disciples
 
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/9upXlLh9QLU

Whom do we follow today? The person of integrity, sincerity and of trust? We live in a trust-deficient world. Often, those whom we believe are trustworthy, people of integrity and sincerity, let us down with their hidden agendas, wicked deeds and unconcealed evil ideas. There is a scarcity of people whom we consider as generous, people of others and people of God. There are also people with no selfishness and don't accumulate wealth in this world for themselves. They are joyful and find meaning in doing good, letting themselves go so that others are happy. They are content in the company of others. Their benevolence is noticed by their life. In this context, we have beautiful readings on the 3rd Sunday in Ordinary Time. Even without knowing Jesus, people trusted him when he called them. He invited them to join his company. The overflowing goodness and other-centredness marked their lives. 

1. Jesus meets where people are

The Gospel of Matthew 4:12–23 opens in a quiet, unsettling moment: John the Baptist is arrested, and Jesus withdraws to Galilee. Jesus enters another world of preaching. Unlike John, Jesus is on the streets, valleys, mountains, seaside, etc., meeting with the ordinary. Jesus has no fixed place or fixed people. He moves into the periphery. He meets people where they are. It is not people who come in search of him at this moment, but he meets people in their workplaces. The surroundings of the Sea of Galilee become his place of work, in place of the river Jordan, which John the Baptist had chosen. Jesus' world is bigger, clearer, and nearer to people. That is how Jesus encounters four of his first disciples. All of them are working people, perhaps workaholics. Until Jesus calls them, they are busy mending their nets.

Jesus calls fishermen—Simon, Andrew, James, and John—while they are doing their daily work. All of them are brothers, good friends, coming from two families. Jesus does not need their CVs, credentials, references, or qualifications. Jesus needs only their readiness to leave their present job. There is no background check-up. Only what matters here is generosity to follow Jesus. This is exactly what they did as the scripture says, “Immediately they left their nets.” There is no time for preparation. The word delay is not in their dictionary. 

2. Jesus' call to walk in different terrains

The various symbols that are evident in the scripture passage reveal something interesting. The nets symbolize security, identity, and routine. To leave them is not to despise work, but to trust in God's call, readiness to venture into unknown territories, and openness to be touched by the finger of God. Discipleship begins with attentiveness: hearing a voice that interrupts the familiar and daring to believe that following it will lead to fullness.

Jesus says, “I will make you fishers of people.” Jesus does not erase who they are; he transforms them. Their skills, patience, and resilience are redirected toward gathering life, not possessions. They will have to use their skills and talents for a new way of life and working. They will have to mingle with people. They will not be in the silence of the sea but among noisy places and people. They will not be smelling fish anymore, but will have to be smart to work with people on the land. 

3. Jesus' touch heals them

Jesus walks through Galilee. He does a number of things: Teaching, proclaiming, healing, accompanying, and getting ready with a group of disciples who will be with him. He has an army of people, dedicated and focused and might not be as talented as they should be to work with people. He will have to train them not just for the good times, but also for the bad times, actually for the worst times. The work for the Kingdom of God starts from them. He needs strong pillars of support, strength and security. 

Jesus is on the road, and those who follow him learn that faith is not standing still but walking with the Light. He does not filter anyone. Everyone is included in his itinerary. Everyone gets an appointment and not just a selected few. He teaches about faith, love and hope. His words are simple but demanding:  “Repent, for the kingdom of heaven has come near.” He reorients to a new way of life. He tells them God is near, ready to touch, to hear, to follow. May we be touched by the same grace today.

Questions for self-reflection

  1. Do we have that healing touch of Jesus?
  2. How strong are we in our call to follow Jesus?
  3. What is that stops us from dreaming big for God in our daily lives?
Prayer
Lord Jesus, you come quietly into the ordinary rhythms of our lives, walking along the shores of our daily work and speaking our names with gentle authority. Teach us to recognize your presence and to turn our hearts toward your Kingdom already among us. Give us the courage to loosen our grip on the nets that bind us, and the trust to follow you into paths we do not yet understand. Shape our work, our relationships, and our choices into instruments of your love. As we walk with you, give us your healing, so that others, too, may glimpse your light through us. We make this prayer in Jesus' Holy Name, Amen.

- Fr Olvin Veigas, SJ



Video: YouTube

22 January 2026

Thursday, January 15, 2026

Listening to the Voice of God - Pointing at the Right Messiah

02nd Sunday in Ordinary Time: 18 January 2026

Readings: Isaiah 49:3, 5–6; Psalm 40:2, 4, 7–10; 1 Corinthians 1:1–3; John 1:29–34

Lamb of God by Domenichino
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/6zRJ2JmF5NU
The world in which we live is quite big, and so are the complexities that affect our lives. Navigating and finding the right solutions and the right people to guide us is often difficult and challenging. People often point out at others as the right gurus or leaders, but unfortunately, they are not. The wickedness and evil are everywhere, and these people confirm that they are the ones. Even believing someone has become very tough today. Trust is the problem. There is no clarity, credibility, courage, or straightforwardness among these people. In this context, often we are left alone to find our way or marga. As we reflect on this dimension of right people and right time, the liturgical reading on this 2nd Sunday in Ordinary Time is not only marvellous, but also we find Jesus, even John the Baptist, pointing at him as Messiah, the Saviour whom the Israelites waited for so long. In fact, he is the greatest prophet of all time, John the Baptist, who points at Jesus and says that he is the right one.
1. Jesus: Behold, the Lamb of God

Standing on the quiet banks of the river Jordan, where John the Baptist works, not as a performer of wonders, but as a witness overwhelmed by what he sees. John does not say, “Here is a wise teacher” or “Here is a holy man,” but “the Lamb of God who takes away the sin of the world.” In John 1:29–34, there is no thunder, no crowd reaction recorded, no dramatic conversion scene. And yet, what unfolds is one of the most awe-filled moments in the Gospel: a human being recognizing God standing before him.

Wednesday, January 7, 2026

Baptism of Jesus - Immersing Oneself into the Reality of this World

The Baptism of the Lord: Sunday 11 January 2026

Readings: Isaiah 42:1–4, 6–7; Psalm 29:1–4, 9–10; Acts 10:34–38; Matthew 3:13–17

The painting by Jan van Scorel on the Baptism of Christ
 
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/fompCshra8k

The greatness of the great people is known more by their deeds than their words. They embody a sense of humility and kindness. They are ready to become low in order to make others great. They are always at work with people, bringing mercy and compassion. They are a beacon of hope to the hopeless, courage to the fearful, and consolation to those inconsolable. They nurture a sense of Godliness and holiness. They are those whom we like them to be around. Their presence itself is grace. They bring so much joy and peace. Without them, we feel empty, or something is missing. They lead people to God. They are fearless and ready to die for the cause they hold so dear. Words like "lies" or "laziness" are not in their dictionaries. They speak for God and offer their lives to God and God alone. They speak the truth and work towards justice. As we celebrate the feast of the Baptism of the Lord Jesus Christ, we have beautiful liturgical readings. We see John the Baptist and Jesus, the men of God, ready to be embraced by the Spirit of God at a very important moment of their lives. The courage and humility that we see in both of them are truly inspiring as we still feel the warmth of the New Year 2026. 

1. Baptism of Jesus - Being in Solidarity with others. 

On this Sunday, as the Church celebrates the Feast of the Baptism of the Lord, the Gospel of Matthew (3:13–17) invites us to stand on the banks of the river Jordan and contemplate a profound mystery. Jesus, the sinless One, the Son of God, the God-Man steps into the waters of repentance. He does not need baptism, yet He chooses it. In doing so, He enters fully into the human condition and sanctifies the waters of our lives.

Thursday, January 1, 2026

Epiphany of the Lord - Called to Proclaim with Credibility

The Feast of the Epiphany of the Lord: January 04, 2026

Readings: Isaiah 60:1–6; Psalm 72:1–2, 7–8, 10–13; Ephesians 3:2–3, 5–6; Matthew 2:1–12

The Nativity of Christ by  Franz von Rohden
 
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/Bdcd3_gjHpY


As we start the new year 2026, we are very much in the Season of Christmas. The joy of this season still permeates around us. We are also joyful as we say goodbye to the year 2025 and welcome the year 2026. We are hopeful that this new year brings us glad tidings and beautiful things in our lives. With such hope and earnestness, we begin our journey of life this year. Liturgically, we are celebrating today the feast of the Epiphany, which is also called the manifestation of the Lord to others. It is celebrated as the visit of the three Kings or Magi to the baby Jesus. The liturgical readings of today invite us look at the simplicity and trust of these three kings or representatives of the wider world and embrace the Son of God wholeheartedly. 

1. Always, there is a deeper yearning for God

The Feast of the Epiphany invites us to contemplate a God who reveals Himself gently and lovingly to all who search for truth. In the story of the Magi, we see a God who does not impose Himself through power or force, but who attracts the human heart through a star, a journey, and a humble child lying in a manger. The Magi remind us that faith is born from a deep longing and yearning — a longing to discover meaning, to seek light, and to encounter God. They did not reach Bethlehem by accident; they allowed the restlessness of their hearts to lead them forward. They looked beyond themselves, beyond comfort and certainty, and trusted the signs God placed before them.

Monday, December 22, 2025

Christmas - Making History in the Heart of Humanity

The Nativity of the Lord (Christmas) Vigil Mass: December 24, 2025

Readings: Isaiah 62:1-5; Psalm 89:4-5, 16-17, 27, 29; Acts 13:16-17, 22-25; Matthew 1:1-25

Icon of Nativity
 
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/blrSevl9Pb4

What is it that makes us so excited about Christmas? Certainly, it is the commemoration of the birth of Jesus. An event that took place 2000 years ago still continues to fascinate us. It is an event that changed the course of history. It changed the global setting. It infused new life into the world, created a new culture and formed a new civilization. It is called Christian civilization. The fact of the birth of Jesus Christ, the God-man, has certainly changed the world forever. In fact, it continues to change and transform the world. The event of Jesus continues to shape and renew the lives of people of all ages. It is determental factor that the world continues to see holy men and women from so many countries dedicating their lives exclusively for the service of God and humanity. Therefore, Christmas is nothing but celebrating the life of a man who not only made history in the heart of humanity but continues to remake history through their lives as well. 

1. Christmas: Infuses newness and freshness

One of the beautiful blessings this Christmas brings to us is an understanding of how God continues to love us. In other words, we feel God's closeness and proximity to us. God is not someone distant and faraway. A God who is not bothered about us. In fact, the very feeling of this great feast is that God continues to shape our lives and the world with so many global and personal events. God enters our lives in either a big or small way, yet it brings us a promise of hope and the possibility that we are all made for God.

Wednesday, December 17, 2025

Emmanuel — Opening to the Reality of God with us

Fourth Sunday of Advent: December 21, 2025

Readings: Isaiah 7:10–14; Psalm 24:1–6; Romans 1:1–7; Matthew 1:18–24

The Annunciation of Mary by Henry Ossawa Tanner, 1898
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/FdMynMqrmZQ 

What a beautiful expression about God that we have in this Advent Season: Emmanuel—God with us! He is with us even before we came into this world. He continues to accompany us in every day of our lives, both in our joys and sorrows, struggles and strengths. As we enter into the fourth Sunday of Advent, the liturgical readings invite us to experience the presence of God with us, around us and in us. God continues to surprise us with His presence in spite of our unknowability of him in its fullest reality.  What we know about God is very little, and it is through other creatures. The world cannot run automatically or preplanned. Therefore, there should be someone who is overseeing this whole creation, all that exists and all that moves. In this context, the Advent experience becomes meaningful and fruitful. 

1. The enchanting experience of God with us

As Advent draws to its quiet climax, the Gospel does not place us in a crowded stable or before singing angels, but in the interior world of one man—Joseph. The Gospel writer St Matthew 1:18–24 invites us to contemplate a faith that listens in silence, trusts without full understanding, and acts with courage. At the heart of this Gospel echoes a single name, repeated like a gentle refrain: Emmanuel—God with us.

Thursday, December 11, 2025

Faith in Question - Believing in the Right Choice

Third Sunday of Advent: December 14, 2025

Readings: Isaiah 35:1–6, 10; Psalm 146:6–10; James 5:7–10; Matthew 11:2–11

Saint John the Baptist in Prison Visited by Two

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/7Ae2Ra9IJJ4

What is the factor that determines certainty? How can we be certain when someone says something that looks a bit strange or unusual? Today, fact-checking is becoming more common in the media as fake stories and narratives proliferate. There are fraudsters who often deceive those they perceive as "intelligent," "smart," and those in positions by sending links to their mobile devices via WhatsApp, SMS, or email. Many believe in these silly and most stupid things. You may not believe the person who is sitting next to you or your own colleague, but you cultivate such faith in an unknown person who is sitting somewhere else and sending fake messages, and you simply fall for that person. This issue of fact-checking is not just of today; even during the time of Jesus, people were using this element of ascertaining.  We see in the liturgical readings of today, especially in the Gospel, that John the Baptist, even while sitting in prison, wants to ensure that Jesus, who is becoming a popular figure, is the right one about whom he was preaching.

1. From doubt to certainty - Believing in the right one

In the Gospel reading of today, Matthew 11:2–11, we see John the Baptist sitting in a dark prison cell. The prophet who once stood in the desert with fire in his voice is now surrounded by silence and uncertainty. From this place of confinement, a question rises from his heart regarding the person of Jesus about whom he has been preaching for long: “Are you the One who is to come, or shall we look for another?”  Absolutely, a striking moment. The greatest prophet, the fearless spokesperson of the Messiah, now experiences the ache of doubt. 

Thursday, December 4, 2025

Advent - Finding Desert and Rivers of our Lives

Second Sunday in Advent: December 07, 2025

Readings: Isaiah 11:1–10; Psalm 72:1–2, 7–8, 12–13, 17; Romans 15:4–9; Matthew 3:1–12

St John the Baptist preaching painting by Mattia Preti

            Prophets are the men of God who listen to the voice of God. They do not speak for themselves, but for God. They are men of courage and resilience. Nothing can stop them from doing what they are supposed to do. They speak directly and boldly. Their strength is God. The worldly authority, power, wealth, honour and prestige do not touch them, because their focus is on doing God's will in their lives. There are prophets even today, but we find it difficult to recognize or listen to them. We are ready to listen to the non-prophets who exercise power and authority. As a result, we lose sight of such precious gems in our society and world. As we enter into the Second Sunday of Advent, the liturgical readings prepare us boldly to embrace more of God and less of worldly things. Even though the Advent candle may be lit with a theme of "peace," the prophets Isaiah and St John the Baptist ask us to embrace peace with justice, thus straightening our lives.

1. Advent: Looking for spaces of renewal

In the Gospel reading of today, Matthew 3:1-12, we see John the Baptist appearing in the wilderness with a special message to the Israelites. He preaches in the desert of Judea, which also offered the solace of the river Jordan. The desert is not a lonely place. There is a voice of God. In such a place, St John is preaching and praying for the repentance of his people. In our busy schedule, when we get engrossed in too much noise and distractions, we must find solace in such places of the desert or the River Jordan. 

Thursday, November 27, 2025

Be Attentive and be Awakened - God will Deliver

First Sunday of Advent: November 30, 2025

Readings: Isaiah 2:1–5; Psalm 122:1–9; Romans 13:11–14; Matthew 24:37–44

Being attentive is part and parcel of our lives. Even though we are imperfect beings yet we want to be perfect in whatever we do. Therefore, we give so much attention to simple and small details. Sometimes, in spite of giving attention to little details, we may go wrong. We may try to correct it, perhaps the next time. When guests visit us, we give our time and attention. This shows that we have time for them and appreciate their visit. It also tells us that we love them. Having concluded the ordinary liturgical year, this Sunday we begin the great Advent. It means "coming" or "arrival." Firstly, it is remembering the first coming of our Lord Jesus Christ. Secondly, it is awaiting the second arrival of Jesus Christ. As we enter into the Season of Advent, we reflect on this theme of "Hope." We are getting ready to welcome Jesus amongst us with the hope that we will truly be blessed and graced. The liturgical readings help us meet our saviour with such expectations, attention and hope. 

1. Advent: Gazing our eyes to the heavens

In the Gospel reading of today, Matthew 24:37–44, Jesus speaks about his second coming. His words invite his disciples to be attentive and ready for that day. Jesus speaks of the days of Noah, of ordinary people going about the ordinary rhythms of life—eating, drinking, marrying, working. Nothing dramatic, nothing sinful. Just life unfolding as usual. Yet, beneath that ordinariness, something divine was approaching, something beautiful was drawing near, and they did not recognize it.