Faith in Question - Believing in the Right Choice

Third Sunday of Advent: December 14, 2025

Readings: Isaiah 35:1–6, 10; Psalm 146:6–10; James 5:7–10; Matthew 11:2–11

Saint John the Baptist in Prison Visited by Two

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What is the factor that determines certainty? How can we be certain when someone says something that looks a bit strange or unusual? Today, fact-checking is becoming more common in the media as fake stories and narratives proliferate. There are fraudsters who often deceive those they perceive as "intelligent," "smart," and those in positions by sending links to their mobile devices via WhatsApp, SMS, or email. Many believe in these silly and most stupid things. You may not believe the person who is sitting next to you or your own colleague, but you cultivate such faith in an unknown person who is sitting somewhere else and sending fake messages, and you simply fall for that person. This issue of fact-checking is not just of today; even during the time of Jesus, people were using this element of ascertaining.  We see in the liturgical readings of today, especially in the Gospel, that John the Baptist, even while sitting in prison, wants to ensure that Jesus, who is becoming a popular figure, is the right one about whom he was preaching.

1. From doubt to certainty - Believing in the right one

In the Gospel reading of today, Matthew 11:2–11, we see John the Baptist sitting in a dark prison cell. The prophet who once stood in the desert with fire in his voice is now surrounded by silence and uncertainty. From this place of confinement, a question rises from his heart regarding the person of Jesus about whom he has been preaching for long: “Are you the One who is to come, or shall we look for another?”  Absolutely, a striking moment. The greatest prophet, the fearless spokesperson of the Messiah, now experiences the ache of doubt. 

Advent brings this scene before us not to diminish John, but to remind us that even the faithful sometimes struggle to understand God’s ways. Faith, then, is not the absence of questions—it is the courage to bring those questions to Jesus. The Messiah gives an answer through his works, which were already predicted by the Prophet Isaiah earlier: the blind see, the lame walk, the deaf hear, the dead rise, and the poor receive hope. Jesus simply says, “Go and tell John what you hear and see.” 

2. Clarifying and entering into the vision of God

Jesus appreciates the work done by John the Baptist. Jesus says to the crowd that John the Baptist is the greatest prophet of all time, and his prophecy is authentic and true. Jesus clarifies the doubts of John the Baptist; moreover, has beautiful things to say about him. Just because someone clarifies the doubt, it does not mean that the person is confused or lost respect. Making it clear or ascertaining the facts is part and parcel of the faith journey, as we are human and imperfect.

In many ways, we are like John. We, too, know what it is to feel imprisoned—by fear, by anxiety, by uncertainty about the future, by situations that do not seem to change. That's why the way that is before us may look ambiguous or uncertain.  God may appear to us as absent. We may be drowned in our small thoughts and might lose sight of the greater vision of our life and God.  Yet God is close, quietly weaving grace into the ordinary moments of our lives.

3. Rejoicing at the faithfulness of God

This Sunday is called Gaudete—Rejoice! Not because everything is perfect, but because God is faithful even when the path ahead is unclear. Christian joy is not a feeling that depends on circumstances; it is the deep assurance that the One who promised to come is already near, already working, already guiding.

John the Baptist never saw the Cross or the Resurrection. And yet Jesus praises him as the greatest born of women. Why? Because John remained faithful to his mission, even when he did not understand everything. His trust became his greatness.  In this season, we are invited to the same trust. Advent asks us to open our eyes and soften our hearts, to recognize the quiet presence of God even in the places that feel dark or confusing. Advent invites us to become messengers of hope, just as John’s disciples became messengers for him.

Questions for self-reflection

1. Where am I experiencing the prisons of fear or uncertainty?
2. What signs of God’s presence am I being invited to notice?
3. And to whom can I bring a little hope or comfort?

Prayer

Lord Jesus, as we stand in the quiet light of this Advent day, open our hearts to recognize Your presence in the simple and ordinary moments of our lives. Give us the honesty of John the Baptist, who brought his questions to You, and grant us the grace to see the signs of Your love already unfolding around us. Fill us with the gentle joy of this Gaudete Sunday—a joy that grows from trust, a joy that reminds us that You are near even when the path ahead is unclear. Make us instruments of hope for those who struggle, and teach us to carry Your compassion into the lives of those around us. Prepare our hearts for Your coming, so that when You arrive, You may find a place of welcome within us. Come, Lord Jesus, and fill us once again with Your peace, Your strength, and Your light. We make this prayer in Jesus' Holy Name, Amen.

- Fr Olvin Veigas, SJ

11 December 2025

E-mail: olvinveigas@jesuits.net

Blog: Celebrate Faith

Video: YouTube

Advent - Finding Desert and Rivers of our Lives

Second Sunday in Advent: December 07, 2025

Readings: Isaiah 11:1–10; Psalm 72:1–2, 7–8, 12–13, 17; Romans 15:4–9; Matthew 3:1–12

St John the Baptist preaching painting by Mattia Preti

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            Prophets are the men of God who listen to the voice of God. They do not speak for themselves, but for God. They are men of courage and resilience. Nothing can stop them from doing what they are supposed to do. They speak directly and boldly. Their strength is God. The worldly authority, power, wealth, honour and prestige do not touch them, because their focus is on doing God's will in their lives. There are prophets even today, but we find it difficult to recognize or listen to them. We are ready to listen to the non-prophets who exercise power and authority. As a result, we lose sight of such precious gems in our society and world. As we enter into the Second Sunday of Advent, the liturgical readings prepare us boldly to embrace more of God and less of worldly things. Even though the Advent candle may be lit with a theme of "peace," the prophets Isaiah and St John the Baptist ask us to embrace peace with justice, thus straightening our lives.

1. Advent: Looking for spaces of renewal

In the Gospel reading of today, Matthew 3:1-12, we see John the Baptist appearing in the wilderness with a special message to the Israelites. He preaches in the desert of Judea, which also offered the solace of the river Jordan. The desert is not a lonely place. There is a voice of God. In such a place, St John is preaching and praying for the repentance of his people. In our busy schedule, when we get engrossed in too much noise and distractions, we must find solace in such places of the desert or the River Jordan. 

Be Attentive and be Awakened - God will Deliver

First Sunday of Advent: November 30, 2025

Readings: Isaiah 2:1–5; Psalm 122:1–9; Romans 13:11–14; Matthew 24:37–44

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Being attentive is part and parcel of our lives. Even though we are imperfect beings yet we want to be perfect in whatever we do. Therefore, we give so much attention to simple and small details. Sometimes, in spite of giving attention to little details, we may go wrong. We may try to correct it, perhaps the next time. When guests visit us, we give our time and attention. This shows that we have time for them and appreciate their visit. It also tells us that we love them. Having concluded the ordinary liturgical year, this Sunday we begin the great Advent. It means "coming" or "arrival." Firstly, it is remembering the first coming of our Lord Jesus Christ. Secondly, it is awaiting the second arrival of Jesus Christ. As we enter into the Season of Advent, we reflect on this theme of "Hope." We are getting ready to welcome Jesus amongst us with the hope that we will truly be blessed and graced. The liturgical readings help us meet our saviour with such expectations, attention and hope. 

1. Advent: Gazing our eyes to the heavens

In the Gospel reading of today, Matthew 24:37–44, Jesus speaks about his second coming. His words invite his disciples to be attentive and ready for that day. Jesus speaks of the days of Noah, of ordinary people going about the ordinary rhythms of life—eating, drinking, marrying, working. Nothing dramatic, nothing sinful. Just life unfolding as usual. Yet, beneath that ordinariness, something divine was approaching, something beautiful was drawing near, and they did not recognize it.

Christ the King - Walking with a Person of Hope

Solemnity of Christ the King: November 23, 2025

Readings: 2 Samuel 5:1–3; Psalm 122:1–5; Colossians 1:12–20; Luke 23:35–43

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As most of us are born and brought up in democratic countries, the word "King" is a bit alien to us. Moreover, a good number of us may not like to have so-called "kings" on earth. Having studied history in schools and colleges, we have seen what kings did in their lives. Somebody put it so wisely: "Absolute power corrupts absolutely." Most of the kings have been nasty and hypocritical, enjoying the wealth of the people. St Ignatius of Loyola gives us two well-noted meditations in his Spiritual Exercises: 1. Two Standards, 2. Kingdom Exercise comprises the earthly king and heavenly king, where he depicts the heavenly king as the most perfect one that Christians must emulate in their life. As the liturgical year draws to its close, the Church invites us to look at Jesus, our King. He reigns in a way the world could never imagine.

1. Christ the King - A man for all seasons

The scripture is full of mentions of kings. The great kings David and Solomon steal the show in the Bible. Even God is likened to a King or the King of glory. In the New Testament, we see people's desire to see in Jesus a king who would deliver them from the clutches of Roman rule. However, the Gospel does not show us a triumphant ruler surrounded by glory; it shows us a silent, wounded Jesus, whose kingship is revealed not in splendour but in surrender, not in power but in love. And perhaps this is exactly where the year must end: at the foot of the Cross, where everything is stripped away except love.

Labouring for Eternity

33rd Sunday in Ordinary Time: November 16, 2025

Readings: Malachi 3:19–20; Psalm 98:5–9; 2 Thessalonians 3:7–12; Luke 21:5–19

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We love to see and admire great and grand things. Our fascination with such things is natural and real as we are blessed with a capacity to enjoy such beautiful things. Unfortunately, the so-called great and beautiful things are also time-bound. They do not last for eternity. There is nothing in this world that we can claim will last forever. They are short-lived, just like our lives. They are created by someone. Therefore, having an awareness of uncertainty and limitedness is good for us so that we do not land in a world of despair and unhappiness when the end comes unexpectedly. We must be ready for anything and everything that would occur in our lives. Only then will we be content to know that there is also life beyond the earthly things. As we inch closer to Advent, the liturgical readings are becoming poignantly clear that we must rely on God and God alone.

1. Built by human hands has an end!

In today’s Gospel Luke 21:5–19, Jesus stands before the grandeur of the Temple in Jerusalem — its stones gleaming in the sunlight, its beauty admired by all. It is the second temple built by the decree of King Cyrus, the king of Syria, a non-Jew, around 546 BC (cf. Ezra 1:1–4). However, the construction began later and was completed under Darius I in 515 BC (cf. Ezra 6:15). The First Temple, built by King Solomon, had been destroyed by Nebuchadnezzar II, the King of Babylon, in 587/586 BC during the Babylonian captivity. Thus, the Second Temple became the center of Jewish faith and identity — a visible sign that they were once again the people of Yahweh, the chosen race. Later, it was magnificently expanded and renovated by King Herod the Great beginning around 20 BC, and this is the temple Jesus refers to in today’s Gospel.

You are God’s building - Preserving Our Sacred Spaces

32nd Ordinary Sunday - The Feast of the Dedication of the Lateran Basilica in Rome: November 09, 2025

Readings: Ezekiel 47:1–2, 8–9, 12; Psalms  46:2–3, 5–6, 8–9; 1 Corinthians 3:9–11, 16–17; John 2:13–22

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How wonderful it is to know that we are all God's beautiful mansions! As God's magnificent creations, we have a place for God in our lives. It is God who makes us dwell in Him. There is nothing that can separate the creator from its creation. Just like an artist makes a beautiful painting, even if someone buys that artwork, it still is the creation of the artist, and every detail in it is the imagination of that artist and not of that buyer. On this day, the Church celebrates the Dedication of the Lateran Basilica in Rome, a mother Church for all the other Churches. It invites us to look beyond the stones and grandeur of any Church building to what it truly represents — the living, breathing presence of God among His people. The Lateran Basilica, the cathedral of the Pope as Bishop of Rome, stands as a symbol of unity, the mother and head of all churches in the world. Yet, in celebrating its dedication, we are called not only to honour a structure but to renew our awareness that we ourselves are temples of the living God. The liturgical readings on this day invite us to do just that. 

1. A Stronger Zeal for God's Work

In the Gospel John 2:13–22, Jesus enters the temple in Jerusalem and finds it turned into a market. His reaction is bewildering: He drives out the merchants, overturns tables, and commands, “Take these things out of here! Stop making my Father’s house a marketplace!” (v.16). This dramatic moment is not about anger alone — it is about zeal. Zeal for God’s house, zeal for the purity of worship, zeal for restoring what has become corrupted.

All Souls Day - In the Embrace of God in Eternity

Sunday - All Souls:  The Commemoration of All the Faithful Departed - November 02, 2025

Readings: Wisdom 3:1–9; Psalms 23:1–3A, 3B–4, 5, 6; Romans 5:5–11; John 6:37–40

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There is a pretty casual saying in Kannada: "ಇಲ್ಲಿರುವುದು ಸುಮ್ಮನೆ, ಮೇಲೇರುದು ನಮ್ಮ ಮನೆ." "We are here for nothing, but our real home is above." Even though it is a simple way of making ourselves lighter, the words are profound. No one is permanent on this earth. Our fragility, vulnerability and the sense of non-existence are felt at death. However, we cannot take our lives lightly. We have to learn to live our lives to the fullest. Only those lives which lived to the full have meaning. Today, on All Souls Day, the Church pauses in prayerful remembrance of all our departed brothers and sisters. We remember our loved ones who have gone before us. It is a day when love looks beyond the veil of death, when memory is touched by hope, and when faith assures us that our loved ones are not lost, but live in God. The liturgical readings of today help us to understand the significance of this day.

1. Everything has a Purpose

The Book of Wisdom 3:1–9 opens our hearts with its consoling truth: “The souls of the righteous are in the hand of God, and no torment shall touch them.” To human eyes, death appears as an end, nothingness, empty, meaninglessness, silence, absence, loss and so forth. Yet, in God’s eyes, it is a beginning. It has a meaning. It has a purpose. God never leaves his best creation purposeless. The faithful are at peace, embraced by the One who created them in love. What may look like suffering or destruction is, in fact, purification — the soul being refined like gold in fire, made radiant in God’s presence.

Mercy of God in the Face of Human Weakness

30th Sunday in Ordinary Time: October 26, 2025

Readings: Sirach 35:12–14, 16–18; Psalm 34:2–3, 17–19, 23; 2 Timothy 4:6–8, 16–18; Luke 18:9–14

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What makes a person great? Is it pride or humility? Wealth, honour, and pride seem to be what determine a person's position in this world. However, when we delve deeper into the mystery of the human person, what really matters to persons is that they are loved, respected, and accepted. The so-called values of the world, which seem to reward conceit, success and self-promotion, have a limited existence. But the values of the Reign of God, such as peace, justice, humility, generosity and respect, have eternal value. They determine the future of the world and not the values of the world. We are equal before God. Yet, everyone runs after having more than being more. St Ignatius of Loyola speaks about the necessity of being humble before God, to be ready for honour or dishonour, poverty or wealth, or anything else for God and finally to desire poverty, dishonour, and even be a fool for God, since Christ was. As we delve deeper into the liturgical readings on this Sunday, they invite us to follow the same Christ in humility, service and in the well-being of the greater good. 

1. Finding the mercy of God in being humble

In this Sunday’s Gospel Luke 18:9–14, Jesus tells the parable of the Pharisee and the tax collector—two men who go up to the temple to pray. Their actions during the prayer reveal the state of their hearts more than their words. The Pharisee, confident in his own righteousness, stands tall and lists his religious achievements. The tax collector, aware of his sinfulness, stands at a distance, unable even to lift his eyes to heaven, and simply pleads, “God, be merciful to me, a sinner.” He prays with a humble and contrite heart (Ps 51:19). What a contrast we notice here? 

Persistence in Prayer: A Way to Win

29th Sunday in Ordinary Time: October 19, 2025

Readings: Exodus 17:8-13; Psalm 121:1-8; 2 Timothy 3:14-4:2; Luke 18:1-8

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To win a game, we must know our competence. Our courage and dedication will enable the competitive spirit to win a game. Persistence, consistency and resilience are three essential mantras for any victory. Our efforts bear fruit depending on when we adhere to the rules of the game and make use of our every talent diligently. We can win the battle if we are ready to fight with determination and dedication. The liturgical readings on this Sunday invite us to embrace the spirit of Moses, the eloquence of St Paul and the wisdom of Jesus. Moses, along with his people, the Israelites, had to fight for their survival with no weapons in hand. The only weapon they had was the great courage of Moses and his intimate relationship with Yahweh through prayer. As we delve deeper into the Word of God, we are truly inspired to follow the path that was tread by Moses, Jesus and St Paul.

1. Persistence in the absence of God's Presence

In this Gospel passage, Luke 18:1-8, Jesus tells the story of a widow who keeps coming to an unjust judge, pleading for justice. Though the judge has no fear of God and no respect for people, he eventually grants her request—not because he has become righteous, but because she refuses to give up. Jesus then contrasts this unjust judge with God, who is just and compassionate. Unlike the unjust judge, God always listens to us; moreover, if we pray persistently, then He will grant us everything. 

Your Faith has Saved You

28th Sunday in Ordinary Time: October 12, 2025

Readings: 2 Kings 5:14–17; Psalm 98:1–4; 2 Timothy 2:8–13; Luke 17:11–19

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Gratitude is the attitude of the heart. Gratitude swells out of the abundance of thankfulness. A grateful heart is joyful, blissful and faithful. Thanksgiving is a beautiful expression of our joy in having received some help or service. That's why everyone loves to hear the word "thanks." Unfortunately, it often remains just lip service. We must be thankful for what we have received. If we received some benefit or help, or assistance from someone, then we must return it more than what we have received. Only a grateful heart is a happy heart. Cultivating such a heart takes energy and effort. The liturgical readings on this 28th Sunday in Ordinary time invite us to be like that Namaan, a Syrian, a non-Jew, a Commander of the Army or that Samaritan leper who thanked God for all the healing they received. They made not only an extra effort to thank the person who healed them, but also continued to proclaim the mighty works of a God whom they did not believe earlier. 

1. Faith demands active listening

In this Sunday’s Gospel Luke 17:11–19, we meet ten lepers standing at a distance, crying out, “Jesus, Master, have mercy on us!” Their disease had separated them from their families, their communities, and even their places of worship. Yet, their cry of faith reaches Jesus — and He hears them. Jesus does not touch them or perform a dramatic miracle. He simply tells them to go and show themselves to the priests. As they obey, they are healed on the way. Moreover, all ten lepers were healed. God's love and mercy are for all people who are open and willing to receive it, regardless of their background or where they come from.

Lord, Increase our Faith

27th Sunday in Ordinary Time: October 05, 2025

Readings: Habakkuk 1:2–3; 2:2–4; Psalm 95:1–2, 6–9; 2 Timothy 1:6–8, 13–14; Luke 17:5–10

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Faith is the greatest force in the world. Even that which looks completely impossible becomes possible if it is approached with faith. Often, we are worried for no reason! A senior person may worry because his or her children are away for the moment, and the person feels lonely. Or the worry about one's senior years may trouble him or her. A young person may worry about one's grades in studies, finding the right job and getting settled down, even though the person may be on the way to completing studies, has applied for a job or has plans to settle down in life. Things are going to happen, and they are on the way for the best of our abilities and time, yet we worry about those things which have not left us in delusion. Getting worried about things, even though they might not have any consequences immediately, seems to be a natural phenomenon that all of us go through. In this context, we have powerful readings on this Sunday's liturgy. Jesus says have faith and that will settle you.

Robin1. Faith is cultivated and not bought

The Gospel this Sunday, Luke 17:5–10 opens with the heartfelt plea of the apostles: “Lord, increase our faith!” It is a prayer of everyone. All of us look for a strong sense of faith. Faith is not something we can manufacture or produce in a factory by our own strength; it cannot be bought; it is a gift that grows when we remain close to the Lord. Jesus reminds us that even faith as small as a mustard seed can move mountains, uproot trees, and do what seems impossible to our eyes. The point is not the size of our faith, but the presence of genuine trust in God. A small but living faith, surrendered to God, can unleash His power in ways far beyond our imagination.

God, who Gives life to all Things

26th Sunday in Ordinary Time: 28 September 2025

Readings: Amos 6:1, 4–7; Psalm 146:7–10; 1 Timothy 6:11–16; Luke 16:19–31

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We live in a world of contrasts, those who have and have-nots. The rich man and Lazarus are found everywhere. The world of today needs more listening and acting, opening one's eyes and reacting. In recent months, we have been hearing that a new world order is being put in place. Instead of working with great world institutions like the United Nations, individual countries are determining the fate of the smaller and economically weaker countries. The strongest, the bulliest, and the proudest are the ones who seem to be winning the race for power, supremacy and influence. The smaller, weaker and silent countries seem to be just watching the game. In this context, we have this wonderful parable of the rich man and Lazarus. 

1. Visibility of contrast between the rich man and Lazarus

In the Gospel of Luke 16:19–31, the parable of the rich man and Lazarus is one of Jesus’ most unsettling stories, not because it is mysterious or difficult to understand, but because it is painfully clear. We encounter two characters: one who “dressed in purple and fine linen and feasted magnificently every day,” and another, Lazarus, who lay at his gate, covered with sores, longing for scraps. The scandal here is not merely the contrast in wealth, but the extent of indifference between them. Their differences are stark and strangely disgusting as well. 

Impossibility of Serving both God and Mammon!

25th Sunday in Ordinary Time: September 21, 2025

Readings: Amos 8:4–7; Psalm 113:1–2, 4–6, 7–8; 1 Timothy 2:1–8; Luke 16:1–13

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Having seen many frauds, bankruptcies, financial irregularities, illegal activities, and dishonest managers in the business world, often, business ethics emphasizes that it is better to have people of integrity and sincerity as CEO's and CFO's than brilliant, well-educated individuals in top-most business schools of the world, but who are dishonest and people of duplicity. The world needs people of integrity and honesty. Businesses are built on trust and loyalty. Relationships are established and furthered through sincerity and honesty. The liturgical readings of this Sunday, especially the Gospel reading, speaks about trust, honesty and loyalty. Jesus gives a parable to his disciples and invites them to be trustworthy and ethical in whatever they do.

1. Living with Purpose and Clarity

This Sunday’s Gospel from Luke 16:1–13 unsettles us, leaves us wondering what exactly Jesus is hinting at or what is bothering Jesus with regard to his relationship with the disciples. Jesus is straightforward in communicating to his disciples what he thinks about certain values and convictions that the disciples must embody. Perhaps Jesus must have witnessed something that was not to his taste among his disciples, especially with regard to their loyalty towards him.  Jesus tells the story of a dishonest steward who, when faced with losing his job, cleverly reduces the debts of his master’s clients in order to secure his future. At first glance, it seems like Jesus is praising dishonesty. But he isn’t commending the steward’s corruption—He is praising his shrewdness, his ability to act decisively in a moment of crisis.

The Cross: A Paradox of Glory

24th Sunday in Ordinary Time: The Exaltation of the Holy Cross - September 14, 2025

Readings: Numbers 21:4b-9; Psalm 78:1bc-2, 34-38; Philippians 2:6-11; John 3:13-17

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Who among us desires crosses in life? None of us. A cross is usually understood as suffering, and suffering, in itself, is painful and unwanted. Yet, when it is embraced with faith, suffering takes on a new meaning and dimension. It becomes purposeful. We suffer for many reasons: an illness that weakens the body, the burden of age that no longer allows us the energy of youth, the indifference or unkindness of colleagues at work, the loneliness of a partner who does not share our thoughts and feelings, or the disappointment of unfulfilled desires. We suffer when faced with social evils like corruption, nepotism, jealousy, inequality, injustice and favouritism. We suffer when we feel utterly alone, with no one to listen or to walk with us. These are the daily crosses we carry.

But Jesus carried not just a symbol of suffering, but a real Cross—up the hill of Calvary—upon which he gave his very life. That Cross was not freely chosen but forced upon him through betrayal and conspiracy. Yet, by accepting it in love and obedience to the Father, he transformed it into the very source of our salvation. As we celebrate the Feast of the Exaltation of the Holy Cross, we are invited to do the same: to see our daily crosses not as meaningless burdens, but as paths to grace, redemption, and deeper union with Christ.

1. The Cross: A cause for greatness

Even before Jesus took up his Cross, thousands of people must have died on the cross during the Roman rule. Dying on the cross was the most shameful and heinous death a person could go through. However, with Jesus taking up the Cross, it becomes a symbol of salvation. The Cross, once a symbol of humiliation and death, becomes the very sign of life and victory. As Jesus says in John’s Gospel: “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (Jn 3:14). On the Cross, the Son of God is lifted up not in defeat, but in triumph, bringing eternal life to all who believe. What the world saw as failure, God revealed as the supreme act of love: “God so loved the world that he gave his only Son” (Jn 3:16).

Spiritual Awakening When Things are Left on God

23rd Sunday in Ordinary Time: September 07, 2025

Readings: Wisdom 9:13–18; Psalm 90:3–6, 12–17; Philemon 1:9–10, 12–17; Luke 14:25–33

God has blessed us with human intelligence. It is to make the best use of it for our growth, development, joy and happiness. However, God has created us as unique and special beings in this world. We distinguish ourselves by the way we make use of our intelligence. The ultimate purpose of our intelligence is to make this world and our life beautiful. Through our intelligence, we are called to be co-creators with God. In other words, we are invited to be part of God's vision. The realization of God's vision is that the human person is fully alive and active in this world. The liturgical readings, especially the Gospel passage for this Sunday, invite us to make the best use of our intelligence. That's why Jesus suggests a few practical tips, perhaps business tips on how to build a house, how to defend or win over an enemy and finally how to be a true disciple of our Lord. 

1. True discipleship costs personal ambitions

In today’s Gospel Luke 14:25–33, Jesus speaks words that can sound hard to our ears: “Whoever does not hate father and mother, wife and children, brothers and sisters, yes, even life itself, cannot be my disciple… Whoever does not carry the cross and follow me cannot be my disciple.” These words are not a rejection of family or of life itself, but a reminder that following Jesus requires total freedom of heart and complete commitment. It is to make a good judgment about one's life. Following the Lord is a commitment which might sometimes have to go against one's close family circles as well. 

Humility and Hospitality: The Way of Christ

22nd Sunday in Ordinary Time: August 31, 2025

Readings: Sirach 3:17–18, 20, 28–29; Psalm 68:4–7,10–11; Hebrews 12:18–19, 22–24; Luke 14:1, 7–14

The ultimate goal of our life, other than spiritual dimensions, is to live our life happily and contentedly. Therefore, whatever we speak, act or do must give joy to our lives as well as to the lives of others. Our journey of life must take others with us so that everyone has a place. No one is excluded; in fact, everyone is included. Such a broader view involves sacrifices on one's part, including one's readiness to be simple and trustworthy. In this context, the kingdom values like humility, justice, equality, truth, etc, are essential and have to be integrated into one's life. In other words, meaning-making is a lifelong process with enfolding and unfolding. The liturgical readings on this Sunday emphasize this aspect of meaning-making in our lives based on those Gospel values. 

1. Greatness in one's conduct

The Gospel this Sunday, Luke 14:1, 7–14, places us at a dinner table with Jesus. In that setting, he notices how people rush to occupy the seats of honour. With calm authority, Jesus turns this into a teaching moment—not just about table etiquette, but about the very heart of Christian living. “When you are invited, go and sit down at the lowest place.” (Lk 14:10). This is not about false modesty; it is about humility rooted in truth. In a world that constantly pushes us to climb higher, to assert ourselves, and to grasp recognition, Jesus points to another way—the way of self-emptying love. The measure of our greatness is not in how high we sit, but in how deeply we can bend in service.

The Costly Ticket to Heaven

21st Sunday in Ordinary Time: August 24, 2025

Readings: Isaiah 66:18–21; Psalm 117:1, 2; Hebrews 12:5–7, 11–13; Luke 13:22–30

Life is full of perplexity. Yet there is space for wonder, awe and amusement. We would like to have things happen to us just as we think. Unfortunately, it does not turn out to be so. Our destiny has many facets. We are uncertain about the future; moreover, we are uncertain of the present as well. Yet we make some calculated moves, hoping that everything will be on our side. In fact, the world in which we live sets many expectations and awaits results or output from us. The liturgical readings for this Sunday are unique, special and tough. Yet they teach us something that is very important for our lives, that is to live in the presence of God.

1. Discipleship Beyond Shortcuts

In this passage, Luke 13:22–30, Jesus is journeying toward Jerusalem, and someone asks Him, “Lord, will only a few people be saved?” Often, we are not worried about ourselves and our salvation but of others. We are pretty kind, right? The answer of Jesus is straightforward. “Strive to enter through the narrow gate.” What seems at first an abstract curiosity suddenly becomes deeply personal. The question is not about how many are saved, but rather, am I living as a disciple who seeks the Kingdom with all strength and sincerity?

Faith that Disturbs and Transforms

20th Sunday in Ordinary Time: August 17, 2025

Readings: Jeremiah 38:4–6, 8–10; Psalm 40:2–4, 18; Hebrews 12:1–4; Luke 12:49–53

Sometimes faith unsettles us. We are rattled by the very faith that we have when we are in the troubled waters. We call it "faith crisis." The undimmed faith is the one that can withstand the strong winds of doubt and disbelief. We are tossed by the fear of imminent fall or a longer period of suffering in our lives. There is no other cure or remedy except accepting what life is all about. To overcome the fear of doubt and suffering, we must inculcate in ourselves a strong sense of faith in a God in whom we put our trust. The liturgical readings for this Sunday do exactly what we have in mind. Prophet Jeremiah suffered from his own people and yet he overcame the fear of doubt and faith in Yaweh, who had called him to do His Will. Jesus puts very strongly that aspect of division which would occur because of faith in him. The letter to the Hebrews points to those people who have struggled to keep their faith and yet were successful and now enjoy the heavenly realm. In sum, all the readings encourage us to keep our focus and attention on Him and Him alone. 

1. God’s Rescue in the Darkest Pits

We see prophet Jeremiah in Ch. 38 being thrown into a cistern not because he had committed a crime, but because he dared to speak God’s truth in a time when it was unwelcome. He stood for God's justice. He spoke the truth. Unfortunately, truth hurts. Sadly, Jeremiah’s fidelity towards God is not rewarded with applause but with persecution. Poor prophet was always at the receiving end. St Oscar Romero said. "We know that every effort to improve society…is an effort that God blesses; that God wants; that God demands of us."

The Gift of Faith and the Call

19th Sunday in Ordinary Time: August 10, 2025

Readings: Wisdom 18:6–9; Psalm 33:1, 12, 18–22; Hebrews 11:1–2, 8–19; Luke 12:35–40

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/9YbHdgU9B0k

Before you express your faith in someone else, you must express it in yourself. Being confident, having faith in oneself, is as essential as oxygen to one's heart. Our life experience tells us that unless and until you believe in yourself and in your abilities, no one can help you to develop confidence by giving a lecture or some exercise. It is the faith and belief that one has that makes the person who he or she is. Our bodies are built to sense and respond to threats. While fear can protect us, it can also paralyze, rob us of peace, and create division. The ultimate goal of our lives is to live our lives fully and faithfully. St. Irenaeus’ famous insight on the vocation of the human person, “The glory of God is man fully alive”, fits perfectly with the heart of today's liturgical readings.

1. Being alive means being confident

Jesus’ call to be awake, active, and ready is exactly what it means to be “fully alive” in faith. A “fully alive” Christian is not simply breathing and existing but is alert in love, generous in service, and anchored in the hope of God’s Kingdom. Readiness for the Master’s return is not about fearful waiting—it’s about living each moment vibrantly in Christ, allowing His grace to animate our thoughts, words, and deeds.

A Rich Fool Being Fooled by God

18th Sunday in Ordinary Time: August 03, 2025

Readings: Ecclesiastes 1:2; 2:21–23; Psalm 90:3–17; Colossians 3:1–5, 9–11; Luke 12:13–21

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/UVVhworHsOc

Believing in oneself is a sign of courage and determination—a commitment to live life with purpose and depth. It reflects a healthy self-awareness, where one recognizes both strengths and limitations, and learns to navigate the complexities of the world with wisdom. However, trouble arises when our belief shifts from inner conviction to external possessions—when we place our trust in material wealth, power, or status. These, as life often reminds us, are fleeting and uncertain. Nothing in this world is permanent, not even life itself. What endures is the love we show, the care we extend, and the compassion we offer to those around us. To live meaningfully is to live for others—feeding the hungry, clothing the naked, sheltering the homeless, and acknowledging that every person has a place in this world. The readings on this 18th Sunday in Ordinary Time invite us to reflect deeply on these truths and challenge us to embrace a life rooted in divine wisdom and genuine care for others.

1. The Uncertainty of Earthly Security 

We have this beautiful Gospel reading from St Luke 12:13-21. It's a parable about the rich man who cared very little about others. He believed in his wealth, harvest, grains and the barns that he had built. The parable of the rich fool is not just about money — it’s about where we place our ultimate trust. The man had a great harvest, bigger barns, and grand plans. He was big in terms of material things, and now he wants to be even bigger. But he failed to realize that life is fragile and fleeting, and true security can never be stored in a barn.