Being Attuned to the Thoughts of God

25th Sunday in Ordinary Time: September 20, 2026

Readings: Isaiah 55:6–9; Psalm 145:2–3, 8–9, 17–18; Philippians 1:20–24, 27; Matthew 20:1–16

Parable of Workers in the Vineyard 
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/C3rpiyRPl6Q

It is pretty normal for us to think that what we wish must happen to us. Therefore, we might get involved actively in the process of getting those things. However, things might not happen to us as we wish. In fact, there are other factors or elements attached to that which might not allow it to happen. As a result, we might begin to question or have suspicions about those things. This might cause us a lot of disappointment and helplessness. Even though we might decide on many things, there are things which may not be in our control. In this context, we have the beautiful Word of God on this 25th Sunday in Ordinary Time, inviting us to delve deeper into the mind of God. As the prophet Isaiah says, "For my thoughts are not your thoughts," so too are the ways of God. And still, we can connect with God by realizing the deeper mystery of our own lives. Jesus proposes a parable which completely shatters human logic. Hence, as we reflect over these uneasy facts of life, let's put ourselves into the logic of God. 

1. The Generous God Who Calls Everyone

The Gospel of Matthew 20:1–16 presents us with the beautiful and challenging parable of the workers in the vineyard. Jesus tells us about a landowner who goes out at different times of the day to hire workers. Some begin early in the morning, others at midday, and still others just an hour before the working day ends. At the end of the day, surprisingly, all receive the same wage.

The uneasy fact is that those who worked throughout the day become unhappy. They feel that they deserve more because they have worked longer. Perhaps if the landowner had begun distributing the wages from those who started first would have solved the problem temporarily! Even generosity is put into doubt and suspicion. Equal pay for equal work is the norm today. And yet, we put our own parameters to measure our self-worth. This is where the problem begins.

2. God never stops calling

Often we spend quite a lot of our time comparing ourselves with others. Our approach to life is sometimes distorted. We ask: “How much did I do?” “What did the other person receive?” “Why did he get more recognition than me?” “Why did she receive an opportunity when I have worked harder?” The success of another person does not diminish our own dignity.

The workers who came early were not cheated. They received exactly what had been promised to them. Their unhappiness arose because they compared their reward with what others received. We can become dissatisfied not because we have received too little, but because someone else has received something good. Comparison can rob us of gratitude.

3. God sees a bigger picture than us

God's grace is unlimited and beyond our calculations. His generosity is uncontainable. When God blesses another person, it does not mean that there is less blessing available for us. The landowner picks up people at different hours. God never gives up on anyone. People may overlook us, may simply ignore us because we are pretty capable or may be a threat to others. Our capacities and talents may disturb others because of their timidity, low self-esteem, etc. It's a perennial problem in our Church circles, the corporate world and even in our religious communities and institutions. That's why intelligent and capable people are rarely found in decision-making bodies, as consultants, and even in responsible positions.

Some people discover their vocation early in life. Others find their purpose much later. Many feel that nobody believes in them. Employees whose efforts are never recognized. Elderly people who feel forgotten. Students who struggle because nobody has encouraged them. People who have failed and therefore believe they have no future. The Gospel reminds us that God sees those whom others overlook. Human beings may judge us by our achievements, qualifications, wealth, status or past mistakes. God looks at us differently. He sees our dignity, our potential and our willingness to respond.

Questions for self-reflection

1. Do I compare my blessings, achievements, or recognition with those of others?
2. Do I recognize that everything I have ultimately comes from God’s generosity and grace?
3. Am I grateful for what God has given me, or am I constantly focusing on what I do not have?

Prayer

Loving God, thank you for your generous grace and for calling each of us into your vineyard. Free our hearts from envy and comparison, and teach us to be grateful for our blessings and joyful in the blessings of others. Help us to trust in your ways, serve others with love, and respond faithfully whenever you call us. We make this prayer in Jesus' Holy Name. Amen.

- Fr Olvin Veigas, SJ

E-mail: olvinveigas@jesuits.net

Blog: Celebrate Faith

Video: YouTube

Posted on 18 September 2026

Let us be Gentle and Nice Always

24th Sunday in Ordinary Time: September 13, 2026

Readings: Sirach 27:30–28:7; Psalm 103:1–4, 9–12; Romans 14:7–9; Matthew 18:21–35

Jan van Hemessen, The Parable of the Unmerciful Servant

Sometimes, you feel that the wickedness in the human person is so powerful that there is little chance for kindness, mercy and compassion in one's heart. The man-made tragedies and heinous crimes committed by fellow human beings are so many; it seems there is no end to it. The cycle of wickedness continues to thrive and emerge in different forms. The lessons are learnt, the experiences have strengthened, and yet nothing seems to be moving us. As we delve deeper into the liturgical readings on this 24th Sunday, we are moved with compassion and pity by the Scripture. They poignantly bring out the human tragedies, and yet God is there to encourage us to follow the right path.

1. Forgiveness starts with small acts

The Gospel today Matthew 18:21–35 takes us into the very heart of Christian discipleship: forgiveness. Jesus is not simply asking us to forgive occasionally. He is inviting us to become people whose lives are shaped by mercy. Jesus gives a beautiful parable in order to make his disciples understand the magnanimity of the sense of forgiveness.  A servant who owed an enormous debt was forgiven by the master because he pleaded for mercy. 

Called to Love and Forgive

23rd Sunday in Ordinary Time: September 06, 2026

Readings: Ezekiel 33:7–9; Psalm 95:1–2, 6–9; Romans 13:8–10; Matthew 18:15–20

Prophet Ezekiel by Michelangelo
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What often seems to be simple and easy becomes difficult and complicated. Our mind then takes a 360-degree turn to come back to our senses. We must simply do what we can without hurting others. There are no principles or particular mantras to put things in order. The only guiding principle is just do what you are supposed to do. There is no point in brooding over things and making unnecessary calculations and living in an imaginative world. The liturgical readings on this 23rd Sunday in Ordinary Time are simple, straight, radical and clear. Moreover, they give us a responsibility to shoulder in the everyday of our lives: to love and forgive. Jesus invites us to become bridge-builders rather than wall-builders, healers rather than judges, and instruments of reconciliation rather than agents of division.

1. Correct with Love and the Courage to Reconcile

Today’s Gospel, Matthew 18:15–20 speaks about a difficult but essential aspect of Christian life: how to deal with sin, conflict, and broken relationships within the community. Jesus does not ask us to ignore wrongdoing, gossip about others, or immediately condemn them. Instead, he gives us a path towards truth, reconciliation, and restored communion. Jesus says: “If your brother or sister sins against you, go and point out the fault when the two of you are alone.” 

Discerning the Will of God in Our Lives

22nd Sunday in Ordinary Time: August 30, 2026

Readings: Jeremiah 20:7–9; Psalm 63:2–6, 8–9; Romans 12:1–2; Matthew 16:21–27

The question that always remains with us is whom to follow, which ideology to imbibe, who the trustworthy people are in our circles, and how we can navigate the complexities of the world and still fix our gaze on our God. There are many pulls from every side. Every ideology and direction that we take seems to be right. In this context, we have the awesome readings on this 22nd Sunday in Ordinary Time. Each one is inviting us to look into the deeper reality of life and look at God, who gives us that direction and roadmap.

1. We can believe in Jesus and still misunderstand Him

Last week's Gospel gave us an astonishing answer from Peter to Jesus' question: "Who do people say I am? "The answer was straightforward: "You are the Christ, the Son of the living God." With this, Jesus bestowed upon Peter the role of leader of the Church. The very next scene follows this week. Unfortunately, not the nicest one, as Peter tells Jesus that all the suffering and death that he might be going through should be stopped at any cost. Peter believes that he must protect Jesus and is ready to thwart any attempt on Jesus. However, in the mind of Jesus, Peter goes wrong here. 

Growing in Knowledge and Wisdom of God

 21st Sunday in Ordinary Time: August 23, 2026

Readings: Isaiah 22:15, 19–23; Psalm 138:1–3, 6, 8; Romans 11:33–36; Matthew 16:13–20

The Giving of the Keys to Saint Peter by Pietro Perugino

“Know thyself” is a common expression that is often used today and was first inscribed at the Temple of Apollo at Delphi, in ancient Delphi, Greece. We can know about ourselves in various ways. When you know yourself, you can achieve many things in the best possible way. Self-ignorance might leave a person in distress or frustration. Knowledge of oneself is a must to win, conquer, or at least navigate tough situations. Jesus knew about himself. However, he wanted to know what others think about him. The liturgical readings on the 21st Sunday in Ordinary Time give us a beautiful account of Jesus' popularity among the masses. In other words, the readings invite us to grow in knowledge and wisdom of God in every day of our lives. 

1. The person of Jesus to oneself and others

The Gospel of Matthew 16:13–20 presents a decisive moment in the relationship between Jesus and his disciples. Jesus asks two questions: “Who do people say that the Son of Man is?” and, more importantly, “But who do you say that I am?” The first question concerns public opinion; the second demands personal faith. Christianity ultimately is not merely about knowing what others say about Jesus. It is about discovering and proclaiming who Jesus is for me.

When God's Face Shines on Us

20th Sunday in Ordinary Time: August 16, 2026

Readings: Isaiah 56:1, 6–7; Psalm 67:2–3, 5, 6, 8; Romans 11:13–15, 29–32; Matthew 15:21–28

Juan de Flandes: Christ and the Canaanite Woman
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Persistence and a never-give-up attitude are what keep us going in times of suffering and failure. When things become difficult, our thoughts usually turn to giving up. The situation, circumstances and people around us, instead of encouraging us to hold on to our goal, discourage us and even influence us to give up. Often, people give many reasons why you should not hold on to your convictions. Their passive attitude can influence us greatly. However, if we are firm in our faith, we can overcome difficult situations, including our health issues. A positive mind with perseverance will win ultimately. The liturgical readings on this 20th Sunday in Ordinary Time give us a beautiful experience of how repeated requests do not go unrewarded.

1. A Faith That Refuses to Give Up

The Gospel of Matthew 15:21–28 presents us with a deeply moving encounter between Jesus and a Canaanite woman. At first, the episode appears uncomfortable: Jesus seems silent, distant, and even harsh toward the woman. Yet beneath this difficult conversation lies a profound message about faith, perseverance, humility, inclusion, and the boundless mercy of God. The Canaanite woman comes to Jesus with a desperate plea: “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

God's Help in Times of Trouble

19th Sunday in Ordinary Time: August 09, 2026

Readings: 1 Kings 19:9, 11–13; Psalm 85:9–14; Romans 9:1–5; Matthew 14:22–33

St. Peter is Walking on the Water by Lluis-Borrassa
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Often we think that we are strong. We are not afraid of anyone. We keep going, until at an unexpected moment, a turn takes place. We think that we are failing. We are losing. There is no one to help. In fact, we are sinking. Our life is uncertain. As mortals and sinful persons, we cannot predict our future with certainty. There is nothing that is sure or certain. COVID-19 showed us that none of us are immune from ill health. Illness and death come at an unexpected hour. God can take us from this world at any time. In these fragile circumstances, our life teaches us a lot. We must hang on to someone who is more powerful than us. God, who gave us the possibility of making our life possible on this earth, knows how to strengthen us when we are sinking. The liturgical readings on this 19th Sunday in Ordinary Time invite us to see that God is our strength. We must listen to Him and never doubt His promises. 

1. Storms of life come and go

The Gospel of this Sunday, Matthew 14:22–33, begins immediately after the miracle of the multiplication of the loaves. Jesus sends his disciples ahead by boat while he withdraws to the mountain to pray. The disciples, however, find themselves caught in the middle of a storm. The winds are against them, the waves threaten them, and darkness surrounds them. It is precisely in this moment of fear and helplessness that Jesus comes walking on the water.

Ever Embracing Power of God's Grace

18th Sunday in Ordinary Time: August 02, 2026

Readings: Isaiah 55:1–3; Psalm 145:8–9, 15–18; Romans 8:35, 37–39; Matthew 14:13–21

Miracle of the Loaves and Fishes, Giovanni Lanfranco, 1620-1623
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One of the beautiful German expressions used in understanding life in context is "Sitz im Leben." Often this expression is used in the study of the Holy Scriptures, when we study the context in which the scriptural passages are written. Today everything must be read and understood through life in context. Even the Gaudium et Spes, the Vatican II document "Joy and Hope," called to read the signs of the times. When we do this, things become clearer. We do not jump into hasty conclusions or carry with us prejudices and stereotypes. Every situation or problem must be looked at from the viewpoint of Sitz im Leben. Often we make blunders because we do not read news in its entirety or its completeness. In this AI world, we are stuck with the plague of conciseness, shortness and summarization. In this context, we have beautiful reading from the Holy Bible on this 18th Sunday in Ordinary Time. Jesus sees the context in which his countrymen live. He goes an extra mile, making them feel at home with a grand meal in an open-air setting, thus driving away all the fears of people and his own, as he had taken a step back in the wake of the death of his cousin and the prophet John the Baptist.   

1. Cautiousness in the wake of threats

The Gospel of St Matthew 14:13–21 presents to us love in action. Jesus had just learned of the death of John the Baptist. Seeking solitude to grieve, he withdrew to a deserted place. Yet the crowds followed Him. Instead of sending them away, Jesus was moved with compassion. He healed their sickness, listened to their needs, and when evening came, He fed them with five loaves and two fish.

St Ignatius of Loyola - A Saint with a Spirituality of Restlessness

St Ignatius of Loyola (1491-1556)

Every year on the 31st July, the Catholic Church celebrates the feast of St Ignatius of Loyola. Currently, 13,768 Jesuits are living and working in 105 countries of the world. Even though St Ignatius did not start any women's congregations, many follow the spirituality and charism set by St Ignatius. On this occasion, a few thoughts on this mystic saint!

1. St Ignatius: A man beyond his time

Perhaps one of the most charismatic figures who has contributed immensely to a spirituality of restlessness for God is St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus. The members of this Order are called Jesuits. St Ignatius of Loyola was no monk or a mendicant at all. However, for him the whole world was a monastery. Even though he spent some time at the monastery of Montserrat, Spain, with the Benedictine monks, somehow or the other, he was not attracted towards the monastic life. He saw the world as a spiritual battlefield where he had to be an active pilgrim just like his Master Lord Jesus Christ. We do not find Ignatius a man who would be stuck inside the four walls of the monastery. In fact, it was a novel idea to start an Order (Congregation) completely different from the already existing ones like Benedictines, Carthusians, Dominicans, Franciscans and so forth. The time that he started his new journey of "Salvation of oneself and of others" was during the Reformation period, when the Catholic Church was in shambles with all its ills and fallacies. In this period, Ignatius came up with a novel idea of starting an Order dedicated to the name of "Jesus" and Jesus alone, while Martin Luther, already an Augustinian Catholic monk, had thought otherwise and moved away from the Catholic Church, where he had spent so many years of his monastic life. 

Called to be a Precious Treasure

17th Sunday in Ordinary Time: July 26, 2026

Readings: 1 Kings 3:5, 7–12; Psalm 119:57, 72, 76–77, 127–130; Romans 8:28–30; Matthew 13:44–52

Parable of the Hidden Treasure
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Often we are lost in small things. We do not get the bigger picture. Our thinking pattern, the way we behave and act, all demonstrate that we are lost in our small world. Opening our horizons to see the world much more on a larger scale is necessary to play a crucial role in this world. We cannot deny our role in making this world better and beautiful. Our country is going through a silent turmoil. Only a few deplorable things are becoming visible as mainstream media is controlled by those who are in power. Very few intellectuals and those who are supposed to voice out concerns of the people are keeping silent. Somehow or the other, silence has become part of life. Unless and until all of us realize our responsibility, we cannot make this world just, hospitable and free from fear. The liturgical readings on this Sunday invite us to the preciousness of our lives and call us to live accordingly.

1. Discovering the Priceless Treasure of God's Kingdom

In today's Gospel, Matthew 13:44–52, Jesus concludes His discourse on the Kingdom of Heaven with three powerful parables: the hidden treasure, the pearl of great price, and the fishing net. Though brief, these stories challenge us to examine what we truly value and how we respond to God's invitation. 

Growing in the Likeness of God in the Midst of Evil

16th Sunday in Ordinary Time: July 19, 2026

Readings: Wisdom 12:13, 16–19; Psalm 86:5–6, 9–10, 15–16; Romans 8:26–27; Matthew 13:24–43

Parable of theSower by Domenico Fetti
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How dare someone do that? Why is there so much evil in this world? Why does wickedness never cease to exist? These are some typical questions we often ask when we are threatened or see evil occupying the good places. Often we see this daunting task of overcoming evil. However, evil does exist. Wicked people continue to do things which are not supposed to be done. There are no limits, age, status or position. In this context, we must read today's liturgical reading on the 16th Sunday in Ordinary Time and draw inspiration for our lives.  

1. God Works Patiently in the Midst of Imperfection

In the Gospel of Matthew 13:24–43, Jesus tells the parable of the wheat and the weeds. The servants want to pull out the weeds immediately, but the master tells them to wait until the harvest. This teaches us that God is infinitely patient. We often want quick solutions to problems, instant justice, or immediate perfection in ourselves and others. Yet God allows time for growth, conversion, and transformation.

Deeply Rooted, Growing Mightily

15th Sunday in Ordinary Time: July 12, 2026

Readings: Isaiah 55:10–11; Psalm 65:10–14; Romans 8:18–23; Matthew 13:1–23

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Patience, trust, confidence and hope determine the life of a farmer. A person who tills the soil knows what it is going to bring. Every effort has its fruits. There are no calculated risks here. It is said in most parts of India that farmers depend on the rains. A farmer's life depends not on choice but chance. It is not that everyone is gifted with everything. However, each one is blessed with great capacity to improve upon the gifts that one is bestowed with. As we celebrate the 15th Sunday in Ordinary Time, the liturgical readings give us rich food for thought and reflection, so that we continue to grow in wisdom and knowledge even about the things of this world. 

1. God is ever generous

In today's Gospel, Matthew 13:1–23, Jesus uses a simple image from everyday life—a farmer sowing seeds—to reveal a profound truth about the Kingdom of God. The seed is the Word of God, generously scattered by the sower without discrimination. The difference lies not in the quality of the seed, but in the condition of the soil. This parable invites each of us to examine the "soil" of our own hearts. It is to cultivate loving relationships, integrity in our work, concern for the poor, forgiveness of enemies, and joyful witness to Christ. 

Our Burdens and God's Intervention at the Right Moment

14th Sunday in Ordinary Time: July 05, 2026

Readings: Zechariah 9:9–10; Psalm 145:1–2, 8–11, 13–14; Romans 8:9, 11–13; Matthew 11:25–30

Christ blessing the children
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Often our lives are burdened with things. Life here on earth is not easy. It may seem nice, beautiful, happy-go-lucky, yet there are times when we feel down and have questions which may not have immediate answers. Especially when the person is diagnosed with an incurable illness, when married life gets into trouble, when there is no peace in religious or priestly life, when someone does not find the right partner in one's life, when someone struggles to find an appropriate job, when, despite hard work and investment, nothing is clicking in one's business enterprise, we feel immensely miserable. The list is endless. Everyone is in trouble on this earth. Philosopher Thomas Hobbes said, "We are chained everywhere." However, when we place our trust in God completely and allow God to take control of us, our worries certainly go down. Sometimes, we must allow God to decide for us rather than we decide for ourselves based on our abilities and inclinations. It is not we who decided to come into this world. The liturgical readings on this 14th Sunday in Ordinary Time encourage us to put our burden on our God.

1. Our Success only when God intervenes in our lives

The readings of this Sunday invite us to discover the true source of peace, strength, and freedom. In a world that glorifies success, competition, and self-sufficiency, Jesus presents a radically different way—the way of humility, surrender, and life in the Spirit. Jesus begins with a prayer of thanksgiving in Matthew 11:25–30: "I thank you, Father... because you have hidden these things from the wise and learned and revealed them to little children."

Hospitality of the Lord: Making a Foreigner Feel at Home

13th Sunday in Ordinary Time: June 28, 2026

Readings: 2 Kgs 4:8–11, 14–16; Ps 89:2–3, 16–19; Rom 6:3–4, 8–11; Mt 10:37–42

ಇವನಾರವ ಇವನಾರವ ಇವನಾರವನೆಂದು ಎನಿಸದಿರಯ್ಯ. (ivanarava ivanarava ivanaravanendu enisadirayya.)

ಇವ ನಮ್ಮವ ಇವ ನಮ್ಮವ, ಇವ ನಮ್ಮವನೆಂದು ಎನಿಸಯ್ಯ. (iva nammava iva nammava, iva nammavanendu enisayya.)

ಕೂಡಲ ಸಂಗಮದೇವಾ ನಿಮ್ಮ ಮನೆಯ ಮಗನೆಂದು ಎನಿಸಯ್ಯ. (kudala sangamadeva nimma maneya maganendu enisayya.)

[Don't make (me) think, "Whose is this man? Whose is this man? Whose is this man?"

Make (me) think, "This is our man. This is our man. This is our man."

Oh the Deity of kudala sangama, make (me) think that "I am a son of Your house."] 

These beautiful words written by Basavanna (1131–1196) in his Vachanas/sayings give the crux of what hospitality means. Don't ask who this man is instead accept him/her as your own brother or sister. As we meditate over the liturgical readings on this 13th Sunday in Ordinary time, the Word of God invites us to embrace everyone as our brothers and sisters, so that we may truly call ourselves as children of God. 

1. Embracing the Other with True Hospitality

The pretty emotional tone that we find in 2 Kgs 4:8–11, 14–16 where prophet Elisha is accepted as a member of the household not by a man but a woman who was barren. The kindness of the woman is such that she makes her husband to give the best of the hospitality to the prophet of God. She swiftly recognizes the holiness in Elisha moreover provides generously as one of the family members.

Preciousness in the Eyes of God

12th Sunday in Ordinary Time: June 21, 2026

Readings: Jeremiah 20:10–13; Psalm 69:8–10, 14, 17, 33–35; Romans 5:12–15; Matthew 10:26–33

Madonna of the Sparrow

Are we afraid of someone or something? Feeling insecure about something or someone is quite normal to our human nature. Due to our limitedness and mortality, we tend to feel uncomfortable with many things. Safety and security are very essential for a peaceful and creative existence. When we see there are threats around us, we feel uneasy and uncomfortable. Jesus was bold enough to say, "Fear no one." Fear begets fear. Jesus was clear about his priorities. Jesus did not mince his words. He called spade as spade. The liturgical readings on this Sunday encourage us to realize how precious we are and invite us to have the same courage of Jesus in our lives.

1. The Courage to Live in the Truth

In today's Gospel Matthew 10:26–33, Jesus speaks to His disciples as He prepares them for the challenges of mission. He knows that following Him will not always be easy. There will be opposition, misunderstandings, rejection, and even persecution. Yet His message is clear: "Do not be afraid." This phrase is repeated several times, reminding us that courage in discipleship comes not from our own strength but from trusting in God's loving care.

A Call for the Greater Good

11th Sunday in Ordinary Time: June 14, 2026

Readings: Exodus 19:2–6; Psalm 100:1–2, 3, 5; Romans 5:6–11; Matthew 9:36–10:8

Christ as Lamb of God by Cornelis Engebrechtsz, c. 1510
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/BEcYNHSrpoE 

There is a purpose for everything. We have come into this world with a purpose. Without a particular intention, we do not go to school or college, find a suitable work or a partner, or look for a place or job. Everything around us moves with a cause. We simply cannot deny ourselves or the purpose of our existence, saying that we are here for nothing. We are here on this earth with a reason. Different religions and spiritualities enumerate this with various concepts or philosophies. However, for a Christian, being called to be a Christian itself is a mission and purpose. It is to follow in the footsteps of Jesus Christ. It is to imitate him through our words and deeds and finally be with him. The liturgical readings of this Sunday invite us to know the real purpose of our lives. Jesus shows his disciples what an authentic call should be. Moreover, he prepares them to walk the paths of their call by being ambassadors of his mission.

1. The Compassion that Sends

The Gospel of Matthew 9:36–10:8 presents a moving image of Jesus looking upon the crowds. He does not merely see a multitude of people; He sees their pain, confusion, loneliness, and spiritual hunger. In fact, he sees that they are lost completely in the midst of the religious hypocrisy of Judaism and political subjugation under the Romans. St Matthew tells us that Jesus was "moved with compassion" because they were "harassed and helpless, like sheep without a shepherd." 

Corpus Christi - Bread of Life, Bond of Unity

The Solemnity of the Body and Blood of Christ (Corpus Christi): June 07, 2026

Readings: Deuteronomy 8:2–3, 14–16; Psalm 147:12–15, 19–20; 1 Corinthians 10:16–17; John 6:51–58

The Last Supper
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Friends and dear ones leave behind great memories. They continue to live with us through various beautiful experiences and moments where we felt good, joyful and blessed. The memories of our best friends remain forever. They continue to remind those moments that we lived together and enjoyed together. If our friends leave behind some things or gifts as a sign of love, then whenever we see them, the memory of our friends brings them back to us. As we celebrate the Solemnity of the Body and Blood of Christ, also called Corpus Christi, we remember the profound mystery of Christ's real presence in the Eucharist. Jesus too left behind the gift of the Holy Eucharist, where he gave us bread and wine as a symbol of his body and blood, as well as a memory that he continues to live with us, within us and among us. 

1. Corpus Christi: Partakers of Divine Nature

One of the beautiful gifts that Jesus left behind for us is the Eucharist. Where the Eucharist is, there is a Church and where the Church is, there is the Eucharist. Everything that comprises the Church revolves around the Eucharist. In the Eucharist, the body and blood of Christ are shared. Perhaps it's difficult to understand the profound mystery behind this sacrament, yet we partake in God's divine nature  (1 Peter 2:4) by receiving the body and blood of Christ at every Eucharist. 

The Holy Trinity - Called to Worship God in Unity

The Solemnity of the Most Holy Trinity (Sunday): May 31, 2026

Readings: Exodus 34:4–6, 8–9; Daniel 3:52–56; 2 Corinthians 13:11–13; John 3:16–18

To listen to my audio-video reflections via YouTube, please click here:  https://youtu.be/hlg4EHpVbaw

We cannot claim that we know everything or that we can understand fully. In fact, we can claim boldly that we know something, but it still remains unclear. There is space for paradox and mystery in our lives. A mystery always remains unexplained and in perplexity. Therefore, we need to give space for such situations and unexplained things. What cannot be grasped and understood should be left for after thought. Perhaps at some point in our lives, it will be made clear. This Sunday, the Church celebrates the Solemnity of the Most Holy Trinity. It invites us into the mystery of God who is not distant or solitary, but a communion of love — Father, Son, and Holy Spirit. 

1. Holy Trinity: Mystery of God's Sovereignty

The feast does not simply ask us to understand God intellectually; rather, it calls us to experience God relationally. The Trinity reveals that at the very heart of God there is love, communion, and self-giving. In the Gospel, John 3:16–18, Jesus speaks one of the most comforting truths in all of Scripture: “God so loved the world that he gave his only Son.” God’s relationship with humanity begins not with judgment, fear, or punishment, but with love. 

Pentecost: Gifting the Holy Spirit

Pentecost Sunday: May 24, 2026

Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23

Coming down of the Holy Spirit on the Virgin Mary and the Apostles
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In times of fear, we need someone to give us courage. In times of anxiety, we want someone to listen to us. In times of grief, we need someone to support us. In times of hopelessness, we need someone to give us hope. In times of threat, we need someone to stand by us. The death and crucifixion of Jesus brought the disciples to their knees. Not only could they not understand what happened to their Master, but they feared death. In such a time, the Holy Spirit comes down upon them and transforms them completely. As we celebrate the feast of Pentecost on this Sunday, the liturgical readings invite us to delve deeper into the mystery of the Third Person of the Trinity, that is, the Holy Spirit, and embrace it completely. 

1. Pentecost: Brings Life-Changing Moments

The feast of Pentecost is the celebration of God’s Spirit poured out upon the Church and upon every believer. The readings of this Sunday invite us to reflect on the Holy Spirit, who brings courage in fear, unity in diversity, and life in a wounded world. In the Acts of the Apostles (2:1–11), the disciples are gathered together in fear and uncertainty. Suddenly, the sound of a mighty wind fills the house and tongues of fire rest upon them. The frightened disciples become courageous witnesses. The Spirit changes ordinary people into fearless proclaimers of God’s love. 

Ascension of the Lord - Marking a New Beginning of His Presence

The Ascension of the Lord: May 17, 2026

Readings: Acts 1:1-11; Psalm 47:2-3, 6-7, 8-9; Ephesians 1:17-23; Matthew 28:16-20

Jesus is being ascended into heaven
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We may feel, sometimes, that everything is perfect. Then, suddenly, something unexpected might happen, and everything changes. We expect many things from our dear ones. However, things could be blurry and uncertain. Nothing is static, including our expectations and the outcome of events. This is exactly what happened to the eleven disciples when they said goodbye to the Risen Lord in a hurry. Even before they could capture the whole event that was happening before their eyes, everything became history. But the unexpected event of Jesus being taken up into heaven, surrounded by angels and the heavenly host, the disciples came down the mountain rejoicing and singing psalms. As we gather together to celebrate the Ascension Sunday of our Lord,  the liturgical readings give us a very vivid account of the Ascension and invite us to be absorbed by this mystery. 

1. Ascension: Not about Absence, instead Eternal Presence

The feast of the Ascension of the Lord often gives the impression that Jesus is leaving the earth and departing from His disciples. Yet the Gospel of Matthew ends not with absence, but with a promise of abiding presence: “I am with you always, until the end of the age.” The Ascension is therefore not about distance, but about a new way of Christ being present among His people. Jesus entrusts His mission to ordinary disciples, assuring them that they will never walk alone.

Easter - Giving Reasons for the Hope of Others

Sixth Sunday of Easter: May 10, 2026

Readings: Acts 8:5–8, 14–17; Psalm 66:1–7, 16, 20; 1 Peter 3:15–18; John 14:15–21

St Peter Preaching to the crowds

Christianity, as a religion, is built on certain values and principles: Love, compassion, peace, joy, mercy, kindness, patience, goodness, faithfulness, gentleness, self-control and many more. These are also the fruits of the Holy Spirit (St. Paul in Galatians 5:22–23). The boldness and courage the disciples of Jesus experienced after the resurrection are remarkable. Instead of hate and revenge, love and reason become the strength of the disciples of Jesus. They preach good in place of evil, suffering in place of revenge, righteousness in place of unrighteousness. St Peter, as the head of the early Church, advises Christians to give reasons for the hope of others. Make others understand the faith in Jesus through intelligent conversations. In other words, gentleness and compassion become the instruments to preach the good news of Jesus Christ. The liturgical readings on this Sunday precisely do that. Only love is credible, and courage is possible when you carry with you the Risen Lord. 

1. Love is shown more in deeds than words

In the Gospel of  John 14:15–21, Jesus speaks tenderly to His disciples before His suffering and death. He knows that fear, confusion, and loneliness are beginning to fill their hearts. Yet His words are not words of abandonment; they are words of promise, companionship, and love. Jesus assures them that although He may leave physically, He will never leave them orphaned. The Father will send the Advocate, the Spirit of Truth, who will remain with them forever.

Jesus: The Way, the Truth and the Life

Fifth Sunday of Easter: May 03, 2026

Readings: Acts 6:1–7; Psalm 33:1–2, 4–5, 18–19; 1 Peter 2:4–9; John 14:1–12

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Innocence is part of our lives. There is always a little corner for this aspect of our lives where we become childlike. We may be mature, adult and commanding many things, yet there are things which are unfamiliar to us, and often we might appear very silly. Yet, this phenomenon of our lives might give us sometimes joy and peace, moreover, a sense that we are ultimately human and we need guides on our way. On the Fifth Sunday of Easter, we have those wonderful readings which remind us that we must always be ready to learn, unlearn and relearn in our lives. This will make us very happy and face the challenges of life courageously and confidently.

1. Shifting our Gears of Courage and Trust

In the Gospel of St John 14:1–12, Jesus speaks directly to the restless heart: “Do not let your hearts be troubled.” These are not mere comforting words, but an invitation into a deeper trust. Jesus senses the anxiety of his disciples—the uncertainty of what lies ahead, the fear of losing his physical presence—and he responds not with explanations, but with relationship. He calls them, and us, to believe: “Believe in God, believe also in me.”

Shepherding with Love and Care

Fourth Sunday in Easter: April 26, 2026

Readings: Acts 2:14, 36–41; Psalm 23:1–6; 1 Peter 2:20–25; John 10:1–10

Le Bon Pasteur by Philippe de Champaigne
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God enters into our lives in unexpected ways. As deeply religious and convinced of God's presence permeating around us, we believe that it is God who is guiding us and shepherding us. While looking at the incredible creation in which we live, one thing is certain: there should be some mighty power behind all of this. The world around us and all that it contains is so systematically woven and engineered that there is some sort of order in God's creation. Unfortunately, it is we who create disorder and destruction around us. As we savour the blissfulness of the Easter Season, on this Fourth Sunday of Easter, the liturgical readings are so vibrant and encouraging that all of us are invited to follow Jesus, the Good Shepherd, ardently and lovingly. 

1. Listening to the right voices

On this Fourth Sunday of Easter, the Gospel of John 10:1–10 places before us the striking image of the Good Shepherd and the sheep who recognize his voice. It is a passage that speaks quietly yet powerfully about trust, belonging, and the deep relationship between Christ and those who follow him.

Emmaus and Us - Awakening at the Eucharist

Third Sunday of Easter: 19 April 2026

Readings: Acts 2:14, 22–28; Psalm 16:1–2, 5, 7–11; 1 Peter 1:17–21; Luke 24:13–35

The disciples of Emmaus with Jesus at the breaking of the bread

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What is it that keeps our memories alive? Is it the past experiences or acts that made an imprint on our memories? We remember the past based on our experiences, memories and recollections. Memory is essential to carry forward the past. Memories evoke both good and bad feelings in us. We can not live without our past; however, the memories make us come back alive and relive those past experiences. Memories have a future. Our future is determined by the past, especially those things which are life-giving and fulfilling. We carry the past within us, and yet we make choices about what we would like to carry with us so that they give meaning and purpose in our lives. As we celebrate the Third Sunday of Easter, the liturgical readings invite us to rejoice with the disciples of Emmaus. They found purpose in their lives by celebrating the Eucharist, which brought back memories of Jesus at the Last Supper. This incident never stops them but makes them run without stopping in proclaiming who Jesus really was.

1. Easter: God meets in our narrations of fears and frustrations

The Gospel of Luke 24:13–35, the journey to Emmaus, is a deeply human and profoundly consoling resurrection narrative. It speaks not only of encountering the risen Lord, but of how He meets us in the ordinary paths of our lives—especially when we are confused, threatened, feared, disappointed, destroyed, discouraged, or lost.

Diving into the Mercy of God with Peace

Second Sunday of Easter (or Sunday of Divine Mercy): April 12, 2026

Readings: Acts 2:42–47; Psalm 118:2–4, 13–15, 22–24; 1 Peter 1:3–9; John 20:19–31

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Who does not doubt? Belief is a very subjective matter and is based on one's convictions and experiences. Doubt arises when certainty is unclear. It may be because either we have not experienced it, or we are not convinced of it. We make conscious decisions in our lives. They are based on our experiences, assumptions, knowledge or inner convictions. We cannot believe everyone and in everything. However, we can believe based on our life experiences. The aspect of faith or convictions of faith can enable us to believe what we see, touch, smell, taste and feel. When we have to believe in something beyond space and time, we need the grace of intelligence and wisdom. Knowledge alone does not suffice us to believe something we have never heard of. As we celebrate the Second Sunday of Easter, which is also called Divine Mercy Sunday, the Church invites us to gaze at the Resurrected Jesus not with our exterior eyes, but with our eyes of faith.  

1. Easter brings the gift of peace and reconciliation 

For the Jews, the first day of the week is Sunday. Saturday is a Sabbath Day. So the event of the appearance of the resurrected Jesus happens on a Sunday evening. The frightened disciples are gathered behind locked doors—fearful, uncertain, and fragile. Into this closed space, Jesus comes and stands among them. There is no rebuke, no accusation for their abandonment, no reminder of their failure. Instead, there is a gift: “Peace be with you.”

Easter Sunday - Christ is Truly Risen

The Resurrection of the Lord/The Easter Sunday: April 05, 2026

Readings: Acts 10:34, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; John 20:1–9

The Resurrection of our Lord

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The message of Easter is very clear: Christ is truly risen! The events that followed the crucifixion of our Lord give a rare glimpse of who Jesus was: Fully human and fully divine. With the resurrection of Jesus, the divinity of Jesus shines brighter than before. Jesus is no longer constrained by time and space. Jesus makes himself visible to everyone who longs to see him or waits on him. The mission of Jesus gets transformed now as St Paul would say that Christ "becomes all in all."

1. At Easter, it's Time to Believe

Easter dawn breaks not with noise or spectacle, but with a quiet, almost hidden revelation—the stone rolled away, the tomb empty, and hearts slowly awakening to a truth too great to grasp at once. The Gospel of John 20:1–9 draws us into this delicate moment of discovery. Mary Magdalene comes while it is still dark, carrying within her the weight of loss. Peter and the beloved disciple run toward the tomb, caught between confusion and hope. What they find is not the Risen Lord immediately, but signs—linen cloths lying there, the absence that speaks of a presence beyond death.

Good Friday - Accomplishing the Final Act with Love

Good Friday of the Lord’s Passion: April 03, 2026

Readings: Isaiah 52:13-53:12; Hebrews 4:14-16,5:7-9; John 18:1-19:42

Crucifixion of Jesus

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What a day! And it is called Good Friday!! The death of God-man on the Cross, and still we call this day Good Friday!!! The poignant moment of the death of the Messiah makes us stand still and listen to the inner voice of our being. What is this all about? Why must an innocent man die on a Cross? The most brutal, terribly painful and awkwardly humiliating death a person could go through in the Roman Empire was crucifixion.  It was such a heinous death that no one dared to undergo. But here we have on this day, we commemorate that brutal death of our Saviour and Master year after year. The same death, the same event, the same humiliating expressions, and yet we try to find meaning for our lives through devotion and faith. 

1. Pushing the evil away and not reconciling

As we stand at the foot of the Cross of our Saviour and kiss it with a sense of reverence, it brings to our mind the stark reality of evil, wickedness, jealousy, envy, animosity, grudges, scorn, and hostility in this world and in the lives of people. As we scroll through the Word of God in the Holy Bible, it becomes certain that evil can take over good and has a say for some time. Perhaps, evil might not win continuously or eternally, but it has its say that could be detrimental to the life of the person.  The Word of God tells us emphatically that Jesus "went on doing good." Then what went wrong in the life of Jesus to carry the Cross to Calvary?

Lord's Supper: A Call to Live the Eucharist

Maundy/Holy Thursday - The Lord’s Supper: April 02, 2026 

Readings: Exodus 12:1-8,11-14; Psalm 115(116):12-13,15-18; 1 Corinthians 11:23-26; John 13:1-15

The Last Supper of Jesus
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We celebrate on this Maundy Thursday, a definite, enduring and continuous presence of our Lord Jesus Christ amongst us. The event of the establishment of the Holy Eucharist, which took place 2000 years ago in an obscure upper room in one of the houses in Jerusalem, still continues to be celebrated today as a mark of our Lord's intimate presence amongst us. The scene of this enactment of the Lord's Supper continues to draw inspiration and accept the challenges and sufferings this world brings to us. By participating in this mystery of the Eucharist, we are prepared to face any challenges with joy and courage. Moreover, it enables us to carry forward the memory and mission of our Lord to the ends of this earth.  

1. Holy Eucharist: Partaking in His Divine Nature

Maundy Thursday draws us into the quiet, intimate heart of the Gospel—into an upper room where love takes visible form. Jesus makes a particular mark in human history through this act of sharing the Passover meal with his disciples. St. Paul, in recalling the tradition he himself received, brings us face-to-face with the mystery of the Eucharist. “This is my body… this is my blood.” These are not merely words spoken once in history; they are a living memorial, a presence that endures. 

The Passion of our Lord, the Passion of the Humanity

Passion/Palm Sunday: March 29, 2026

Readings: Isaiah 50:4–7; Psalm 22:8–9, 17–20, 23–24; Philippians 2:6–11; Matthew 26:14–27:66

Jesus enters Jerusalem on a mule
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What is it like entering into the lives of others? What is it that makes us be compassionate and show our empathy to the person who is suffering?  It is our attitudes, feelings, values, convictions and readiness to embrace the other as our brother or sister. As we enter into the mystery of Christ's Passion, suffering, death, and resurrection, we are invited to enter more intensely into the life of our Lord Jesus, lovingly, passionately, and with a heart full of tenderness and love. Today, we read in our Churches the passion narrative of our Lord, so that it enables us to enter into the drama of Jesus' passion. 

1. Passion of our Lord, the Passion of the Humanity

Today, the Church celebrates Palm Sunday or Passion Sunday. It is a beautiful day when we realize that what matters most in our lives is giving time to others. The liturgy of today in our Churches and parishes unfolds with a profound and almost unsettling beauty. It begins in jubilation—palms raised, voices lifted, hope awakened. Yet, as the narrative deepens, the tone shifts. The hymns of praise give way to the solemn cadence of the Passion. Glory and suffering stand side by side, not as opposites, but as inseparable companions in the mystery of Christ.

Lent: Finding the Fullness of Life through Trust and Hope

Fifth Sunday of Lent: March 22, 2026

Readings: Ezekiel 37:12–14; Psalm 130:1–8; Romans 8:8–11; John 11:1–45

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Bringing solace and hope to those who are mourning or hopeless is a beautiful thing. It is an act of mercy. We need people who can comfort us when we are in sorrow or suffering. We need people who can put their shoulders on us and listen to us. In a world of competition and the rat race, very few have the time and willingness to do that. When we look at the life of Jesus, we see this aspect of readiness and willingness to comfort those who are mourning, despite a busy schedule or being far from home. Jesus touches the lives of his good friends, Martha and Mary. He reaches out to them at the very toughest time of their lives, when they have buried their beloved brother. At that moment, Jesus does an unimaginable thing: he raises Lazarus from the tomb and gives them back their loving brother, alive. This is what true friendship means: reaching out to those who trust us and love us at the right time with the right act of love.

1. Lent: Waiting for God in Patience

The Gospel of John 11:1–45, the raising of Lazarus, stands as one of the most profound revelations of who Jesus is—not merely a healer, but the Lord of life itself. Yet, before it becomes a story of resurrection, it is deeply a story of waiting, sorrow, confusion, and faith stretched to its limits. Jesus hears that Lazarus is ill, and surprisingly, He delays. This delay is unsettling. It challenges our instinctive belief that God must act immediately when we pray.