St Ignatius of Loyola: A Charming Soul in Contemplation of God

(Mosaic on the experience of St Ignatius of Loyola at the river Cardoner by Fr Marko Rupnik, SJ)

To listen to my audio reflections please click here 

Having learnt to pray in the manner of St Ignatius of Loyola (1491-1556), a gift to his followers, I am fascinated by the mystic saint as I try to follow him by being a member of his Order. As the Catholic Church celebrates the feast of St Ignatius of Loyola, on 31st July, which happens to be his 465th birthday into heaven, the pilgrim saint continues to inspire. I would like to place before you a few of my personal reflections in this context. 

1. Ignatius of Loyola: A man who saw all things new in Christ

Being a man of Renaissance St Ignatius of Loyola inculcated a culture that could embrace everything with passion and zeal. His experience at the sickbed did not make him lifeless or disillusioned instead he saw newness in life. It was pilgrims' way - living in "loving awe." By reading the "Life of Christ" of Ludolf of Saxony and the "Flowers of the Saints," Ignatius turned to things which, were earlier uninteresting but now engaging and special. His curiosity brought him to a new world of ideas and projects. He begins to think seriously that life is precious and valuable only if he lives such a one as those saints like St Dominic or St Francis of Assisi. This new change in his pattern of thought opens to enter into action by embracing the new reality. Even the shattered leg does not deter him from walking the unimaginable miles as well as distant paths. He walks and moves around that he did never before. Perhaps when you are broken your very brokenness puts together to walk more. Ignatius walks but with others now.

St. Ignatius of Loyola: With a Heart Larger than the World

St Ignatius as a pilgrim

Today, we celebrate the feast day of St. Ignatius Loyola, the founder of the Society of Jesus/the Jesuits.  

Born in 1491, Ignatius was a different kind of saint.  Noted Jesuit historian Fr. John O’Malley, SJ, observed, “Ignatius redefined the traditional basis of saintliness,” which usually involved a degree of unworldliness.  In contrast, Fr. O'Malley refers to Ignatius as a “worldly saint.”

Ignatius was a restless soul for Christ.  Winning souls for Christ was his endeavour and indomitable spirit.  Once Ignatius comes to know Christ in his life nothing can stop him venturing into any challenges that could bring people to Christ.  As a result he could send his friends to missions to far away including St Francis Xavier to India in 1541.  With his limited resources and personnel, Ignatius started schools and colleges, centers of catechism, a house for those who were involved in prostitution and their children in the city of Rome called Martha’s home, colleges in Rome to prepare men for the missionary work around the world especially in order to contain the damage being done to the church due to reformation in Europe.

Ignatius was a man of laymen and women of the church.  His spiritual exercises were given to lay people in order to bring them closer to Christ and his teachings.  Because, for him God can be found in this world.  Ignatius lived in a time when people thought that reaching God was possible only through intermediaries like priests, bishops and cardinals.  Therefore, he devised a spirituality that advised people that God is attainable even for simple folks and even without agents.  God is accessible directly, promptly and simply provided we have a singular devotion.  God blesses those who worship with a sincere heart.  God is experienced in everyday things and life. We find God in messiness and miseries of our life.

St Ignatius of Loyola was a self made man and a saint. Christian perfection is possible here and now. He learnt from his experiences and helped others too though various techniques and ideas like prayers of contemplation and imagination.  He says in his spiritual autobiography, that God led him like a school teacher (Auto. n. 27).   What we pray should not remain just at the theoretical level but one’s prayer should get involved in daily actions and intentions.  They should help in making this world beautiful and reachable to God. Therefore Jesuits are called today “Contemplatives in Action”.

We pray that we may truly become contemplatives in action making this world a much safer, friendlier, just and beautiful world like St Ignatius of Loyola who wished, prayed and acted.

- Olvin Veigas, SJ

31st July 2019

In Everything to Love and Serve - Saint Ignatius of Loyola

Perhaps Saint Ignatius of Loyola (1491-1556) is the best known figure in the world today in spite of him having lived during the reformation and counter-reformation of European history of 16th century.  His little Catholic organisation which he founded the “Society of Jesus” in 1540 which, he often called the minima compagnia/societa (little society) has stood the test of time and history.  St Ignatius is a towering figure today because he continues to inspire thousands of people to follow him and in the methods set by him.  Every year more than 400 young men join his ideals to follow the Christ Crucified under the banner the Cross with a sole purpose to love God and serve His humanity leaving behind family and wealth of the secular world. In other words, in everything to love and serve for the greater glory of God - Ad maiorem Dei gloriam (AMDG).  The Catholic Church and the Society of Jesuits/Jesuits celebrate his feast day on 31st of July every year, the day he left this world to be with his Master forever. 

Three quick takeaways from his life.

Firstly, St Ignatius showed us that we could have direct and immediate experience of God. Thus grow in familiarity with God. St Ignatius' powerful but a thin book the “Spiritual Exercises” continues to play miracles in the lives of people especially in transforming them to be the citizens of God [15]!  During Ignatius’ time people thought that we cannot go to God or experience God without some sort of agency or assistance from someone else.  Moreover the so called the theology of the indulgences strengthened this conviction that God is unattainable individually or by one's sincere efforts.  St Ignatius solved this mystery through his experiences which he would call in his “Autobiography” that God taught him as a schoolmaster teaches a child [27].  Jesuit Karl Rahner, the theologian of the 20th century drew heavily from St Ignatius in articulating his theological insights and coined a very fascinating phrase “Self-communication of God" in German Selbstmitteilung Gottes [cf. The Foundations of Christian Faith] to say that God continues to communicate himself freely and openly to each person.

Secondly, St Ignatius taught us that we could know the Will of God in our lives through a process of discernment which is also found in the “Spiritual Exercises” [169-189, 313-336].  God is ever present in our lives and His creation.  Just like St Augustine who said that our hearts are made only for God and they rest solely in Him, so too, St Ignatius wrote very well in the "Principle and Foundation" [Sp Ex 23] that we are made for God and whole creation is a help in order to reach that God who created us to praise, reverence, and serve God and by means of doing this to save one's soul.  In the Contemplation to Attain Love [Sp Ex 230-237] St Ignatius taught us to find God in all things and all things in Him.  A truly inclusive idea he put forward much before the modern man could think of.  All his attention was on humanity’s salvation and is possible if we know God’s will and see God present and active in the world and in our lives.

Thirdly, St Ignatius contributed a thought that is still applicable today, that is God/Christ centeredness and other centeredness which, should be the hallmark of our lives.  St Ignatius is very clear that we are not permanent and eternal stakeholders of this world.  As finite and unfinished realities, we will have to make sure that we are not the masters of this world but stewards of this universe.  This means, we should have a heart for everyone and our hands should reach out to each person including the least and the lost in the world.  St Ignatius himself started a house for destitute women of Rome - Casa Santa Martha and founded an orphanage in the Eternal City.  He also set a few rules in the Spiritual Exercises on Almsgiving [337-344].  He sent his first compañero Francis Xavier to Asia in order to preach the Good News of Jesus Christ, Simon Rodrigues to Portugal, Peter Faber to the European countries where Catholic Church was disintegrating because of Martin Luther’s reformation stunt.  St Ignatius wanted put Christ at the center of the Church and the world and not personal or national interests.

St Ignatius is still relevant to us to experience God directly in the world, to know God’s will in our lives and put God in the center of our lives.  In other words, in everything to love and serve, en todo amar y servir.

Olvin Veigas