We are Made Alive in the Spirit

1st Sunday of Lent: 21 February 2021

Readings: Genesis 9:8–15; Psalm 25:4–9; 1 Peter 3:18–22; Mark 1:12–15

The Temptation of Christ by the Devil, by Félix Joseph Barrias, 1860

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I. Ordeals help one to make the right choices

On this First Sunday of Lent, the liturgy invites us to look at Christ and how he triumphed over Satan in his pursuit of God and His Will in life. Even though the Gospel writer St Mark in just two sentences speaks about Jesus' life in the wilderness, the primary message of the Messiah on repentance and believing in the Gospel takes a central stage here. This is how Jesus establishes his credibility and authority in his robust public ministry in Galilee. Only a person who has triumphed over temptations and Satan can preach about God and His mission to the people. Jesus' desert experience of forty days taught him how to focus on his vocation to which he was called. During this time he learnt what it was like to be hungry and thirsty as he managed to survive in the dry and inhospitable landscape.

Why Ashes When God is Compassion And Mercy?

ASH WEDNESDAY: 17 FEBRUARY 2021

(Photo courtesy: Jean-Marc Arakelian)

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1. To do what matters most

As we begin our Lenten journey, what are our uppermost thoughts? We started the Covid-19 lockdown during Lent last year, (March 2020). For many, the outbreak of the Corona pandemic has been a long, unending Lent. Many have lost their dear and near ones; a lot of our known acquaintances have lost their job, work and cut in their salaries; the majority of students including the tiny tots have not entered the school premises. Many have postponed marriages, jubilees, Final Vows, sacraments, and other family and community celebrations. The onslaught of Covid-19 has been felt across every sector of our life, be it economics, politics, social, cultural, religion, and so forth. In this context, we begin our 40 days of Lenten journey which leads to Easter. It is certainly a time to take stock of the things of our life and see what matters to us most. We might look at ourselves, look at those around us, look at where we are, consider where we might like to be. In other words, it is a time to reflect on our lives, a time of self-reflection or self-introspection, repentance and identifying areas for spiritual growth, to take a decision, and to make a fresh start. This will help us to discover our joy and anguish, temptation and fear, thus we may opt resolutely for honesty and integrity, clarity of vision and acceptance, generosity and gentleness.  Without a doubt, putting ashes either on our forehead or on the head will symbolize that we are ready to do that wholeheartedly and without postponing it. 

Enduring Love of God Heals Us

 6th Sunday in Ordinary Time: 14 February 2021

Leviticus 13:1-2, 44-46; Psalm 32:1-2, 5, 11; 1 Corinthians 10:31—11:1; Mark 1:40-45

Jean-Marie Melchior Doze, Jesus Healing the Leper

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I. Even a leper is a child of God

One of the beautiful things that a person with chronic illness would love to see in life is one's complete healing. This is what we see in the life of this man with leprosy in today's gospel (Mark 1:40-45). In this interaction between Jesus and a man who asks to be made clean, we see trust and faith from the leper, and compassion and willingness to act from Jesus. What a joy that man must have experienced having restored his health completely and reincorporated into the community where he was once an outcast since he got leprosy! In the Old Testament, leprosy is depicted as punishment for disobedience of God’s commands, a god-sent curse (Num 12:12–15; 2 Kgs 5:27; 15:5). Moreover, considered “unclean”—unfit to worship or live with the Israelites. The lepers are considered “stillborn,” the living dead (Num 12:12). Awfully describes the requirements and prohibitions imposed on lepers in today’s First Reading (Lev 13:1-2, 44-46)—torn garments, unshaven head, covered beard—are signs of death, penance, and mourning (Lev 10:6; Ez 24:17). Lepers could live out their lives without human contact, a complete ban on his functions as a member of human society, in other words, a complete social alienation. This gives an impression that only God can cure leprosy and cleanse from sin (2 Kgs 5:7), and only God has the power to bring about what He wills (Is 55:11; Wis 12:18). Jesus was 'moved with pity' looking at the state of life of the man with leprosy who does not even have a name to call. Those who have seen a leper will understand what it means to have those wounds on the body with that disease. 

Serving God Untiringly in a World of Suffering and Pain

5th Sunday in Ordinary Time: 07 February 2021

Job 7:1-4, 6-7; Psalm 147:1-2, 3-4, 5-6; 1 Corinthians 9:16-19, 22-23; Mark 1:29-39

Christ Healing the Mother of Simon Peter’s Wife by John Bridges

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The readings of this Sunday liturgy are captivating. Because they place before us an important fact of our life and that is our life in God. Our goal in life is to serve God. We carry in our lives the reminiscences of God's enduring presence. Therefore our lives should be pleasing to God. As I write these few Sunday reflections I am with the Sisters of Charity of Maria Bambina (SCCG) in Secunderabad preaching an eight-day retreat. While reading the "Rule of Life: Constitutions and Statutes" of the Sisters a line touched me very much is of Sr Vincenza one of the foundresses of the congregation, "He who knows the Crucified One, knows everything" (p.22). In other words, if you have experienced or encountered Him, then everything has a meaning. This is what we see in the life of prophet Job, preacher Paul, and Jesus the Messiah. Job endures suffering to such an extent where God allows Satan to take control of him completely except taking away his life. Since his conversion to Christ, Paul sees the meaning of life only in the preaching of Christ whom he encountered so powerfully. Jesus' whole day program was so packed, that he had very little time for himself. We see this in the following.

On God Rests the Foundation of Our Identity

4th Sunday in Ordinary Time: 31 January 2021

Deuteronomy 18:15-20; Psalm 95:1-2, 6-7, 7-9; 1 Corinthians 7:32-35; Mark 1:21-28

(Photo courtesy: Jean-Marc Arakelian)
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I.  Integration of Jesus in Jewish society

The gospel reading (Mark 1:21-28) has a dramatic scene: people are talking to one another Jesus’ ability to speak in a public worshipping place. Jesus a known figure but who did not belong to the group of Scribes and Pharisees had the capacity to teach the worshippers as if one had authority. Then there is a person embraced by the evil spirit, who shouts at Jesus. It seems that he has a stern and a bit commanding voice. But once Jesus says “be quiet” everything is mellowed down. In this gospel passage, the person with evil spirit has no name. His identity is rested on the evil that carried with him. Both at the beginning and the end, there is astonishment and amazement which puts people to think carefully. Jesus begins public life with public worship, practices the faith of his people and does public preaching. He becomes part of a society and in its life. 

Fr Reginald Foster: My Unusual Latin Teacher, a Passionate and True "Latin Lover"

Fr Reginald Foster at his workplace in the Vatican Secretariate 

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Why Latin?

There are very few teachers who leave behind an indelible mark in students' life.  I must confess that Fr Reggi is one of them. In Roman circles, he was known as Father Reggi, Pope's Latinist or "Latin Lover." Even though a year of Latin was enough to get the required credits to complete Bachelerate in Theology, because of the persona and his teaching, I opted for another year of Latin at the Jesuit-run Gregorian University in Rome. I should say that among all the languages that I have studied (Kannada, English, Hindi, Russian, Italian, Greek, French and German) learning Latin was fun. It is purely because of Fr Reggi.

Following the Lord Means God Becomes Focus of Our Attention

3rd Sunday in Ordinary Time 24 January 2021

Readings: Jonah 3:1-5, 10; Psalm 25:4-9; 1 Corinthians 7:29-31; Mark 1:14-20

(Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481-82)
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We are living in a world where change is inevitable. People look for change not only in their lifestyle but also in the political life of the country. The euphoria of change is seen in its abundance at the wake of the corona pandemic which hit the world a year ago. From the Atlantic to the Indian ocean the world of politics has seen its change from a ranting boisterous president to a mild but a person of integrity in the person of Joe Biden. As the world breathes a sigh of relief with the inauguration of Joe Biden as the 46th president of the United States, the Catholic world must cheer.  Is it a change from the old self to a new self, or transformation of evil into good? We like to hear the word “change” often even though we may not be ready to embrace change in a radical way. We may accept changes theoretically but in practice, we might like to say let that change come later. In today’s world, we feel days pass by quickly and change occurs at great velocity. We have seen changes in our lives since the time we record our early stages of life. 

I. A change requires a commitment to a new way of life

Hearing God's Voice in our Midst

Second Sunday of Ordinary Time: 17th January 2021

Readings: 1 Samuel 3:3b-10, 19; Psalm 40:2, 4, 7-8, 8-9, 10; 1 Corinthians 6:13c-15a, 17-20; John 1:35-42

(Lamb of God, Photo courtesy: creativecommons)

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I. Learning to listen to the voice of God

“Look, the Lamb of God” the pointed remark of John the Baptist at Jesus should intrigue us. John the Baptizer's job was to point people to Jesus, their long-awaited Messiah. Looking at both the prophets Eli in the first reading and John the Baptist in the Gospel, the prophets knew and recognised the longing for the call of God in their lives and the coming of the Messiah, the hope that had been passed from generation to generation. But this did not begin suddenly; rather, it grew and developed in them as they learned to listen to the voice of God. They learnt the art of discernment that is to know the Will of God. Samuel was no exception. God’s voice is not always easy to discern because it is seldom loud and never brash. It is much more likely to come to us quietly, in the quiet, maybe during the night, as Samuel found.

Baptism - A Sign of Our Belonging to God

The Baptism of the Lord.  Sunday 10 January 2021

Readings: Isaiah 42:1-4, 6-7; Psalm 29:1-2, 3-4, 3, 9-10; Acts 10:34-38; Mark 1:7-11

(The Baptism of Christ, by Piero della Francesca c. 1450-60)

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I. We are guided by our ancestors

Most of the cultures or traditions have definite ways of educating their people. For example, in ancient India, there were sages or gurus who mastered a certain kind of ability to give spiritual counsel to the seekers. Russian history boasts about Starets or elders who have reached a stage where people run to them seeking spiritual advice.