Annunciation of the Lord and Blessed Virgin Mary's Role

 Solemnity of the Annunciation of the Lord: 25 March 2021

Isaiah 7:10-14; 8:10; Psalms 40:7-8A, 8B-9, 10, 11; Hebrews 10:4-10; Luke 1:26-38

(Annunciation - Art by Fr Mark Rupnik, SJ)

The feast of St Joseph, the Spouse of the Blessed Virgin Mary (March 19th), and the feast of the Annunciation of the Lord to Mary (March 25th) is celebrated in close proximity. The days in between these feasts are very few. There is also a reason why the Annunciation of the Lord happens on the 25th of March and not any other day. Because according to the Gregorian calendar that we follow the timeline between the Annunciation and Christmas (December 25th) is exactly nine months! I suppose we get the point without much explanation.

1. God's divine action  plan begins with Mary's "Yes"

Many of the Catholic women religious congregations celebrate this feast of the Annunciation of the Lord with utmost devotion and as a titular feast. Mary's fiat voluntas tua, "Behold! I am the handmaid of the Lord, May it be done to me according to your word” (Luke 1:35) is celebrated on this day. On this beautiful day, God not only chooses Mary as the woman in whom the Second person of the Trinity will be born but also Mary becomes an integral part of divine life having conceived by the Holy Spirit. Therefore, the Church venerates her as the Theotokos, the Mother of God. In other words, it's a sign that God continues to journey with humanity, with his people. A few lines from the scriptures support the role of Mary strongly: "When the appointed time came, God sent his Son, born of a woman, to enable us to become his adopted sons and daughters" (Gal 4:4); Do not be afraid, Mary, for you have found favour with God. Behold, you will conceive and bear a son, and he will be called the Son of the Most High" (Luke 2:10). The event of Incarnation takes a definite shape in the world with Mary's 'yes' to the Lord of Abraham, Issac and Jacob. 

Jesus the Source of Eternal Salvation

5th Sunday of Lent: 21 March 2021

Jeremiah 31:31-34; Psalm 51:3-4, 12-13, 14-15; Hebrews 5:7-9; John 12:20-33

(Cross judges evil - Photo courtesy Jean-Marc Arakelian)

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The scriptural readings for the 5th Sunday of Lent are not only difficult but also challenging. The conversation that happens between Jesus and the Greeks speaks about Jesus' imminent passion, death and resurrection. Greeks are known for their knowledge and wisdom. They approach Jesus through Philip who must have known Greek as his name suggests. Interestingly, Jesus places before them a few very powerful statements which surely draw our attention as well. "Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit" (Jn 12:24); "He who loves his life loses it, and he who hates his life in this world will keep it for eternal life" (Jn 12:25); "Whoever serves me must follow me;" "where I am, there also will my servant be;" "The Father will honor whoever serves me" (Jn 12:26); "Now is the time of judgment on this world" (Jn12:31); "And when I am lifted up from the earth, I will draw everyone to myself” (Jn 12:32). Drawing up from the above words of Jesus we might gather very significant reflections.

1. Life is like a grain of wheat

Our life here on earth is temporal, fragile, vulnerable, finite, limited, unfinished, short and uncertain. Prophet Job would say "man’s days are numbered" (Job 14:5-7).  He further says, "naked I came forth from my mother’s womb, and naked I shall return" (Job 1:21). And the Psalmist would pray "So teach us to number our days," (Psalm 90:12) in other words, help us to remember that our days are numbered, and help us to interpret our lives correctly. Perhaps death is the ultimate test of who we are, the moment of our personal judgement, just because we have nowhere to hide, no masks that will hold, and no one to stand in our stead. For the Gospel writer John, the cross is the key to glory. Death is the threshold of life.

Silent yet Strong Saint Joseph

Solemnity of Saint Joseph, spouse of the Blessed Virgin Mary: 19 March 2021

Annunciation to Saint Joseph

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When we mention the name of St Joseph, the very first thing that comes to our mind is a man in utter calm and silence. Joseph, the husband of Mary does not speak in the scriptures; he is a man who goes unnoticed, a daily, discreet and hidden presence. He is a listener moreover a doer. All the four dreams (Mt 2:20-21; 2:13; 2:18-21; 2:22) through which he comes to know the Will of God do not say anything about him except that he followed the voice. In fact, he followed the voice boldly.

1. Silence means attentive holy listening

When Virgin Mary hears the voice of God through the angel Gabriel her first reaction was "how can this be, since I am a virgin" (Lk 1:34) However, when Joseph hears the voice of God there was complete "yes." Probably that is why we can write a lot about Joseph. With Pope Francis's "Patris Corde" apostolic letter St Joseph is once again back in the Church to reflect and meditate during this difficult year of the pandemic. St Joseph is the model in every sense of the word. In the current times when the political leaders of our countries seem to be turning out to be just verbal monsters than the listening leaders, St Joseph is a person we need to look for intercession. The Gospel of Mathew, while giving us the genealogy of Jesus says "Jacob was the father of Joseph, the husband of Mary; of her was born Jesus who is called Christ" (Mt 1: 16). Interestingly we also read in the book of Genesis, the father of Joseph was Jacob who was called Israel (Gen 35:22-26).  Further, we hear a very fascinating story of Joseph of the Old Testament. "When extreme drought came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you” (Gen 41:55). Joseph of the New Testament is a reminder for us that when we listen to Him, God will do everything for us.

Faith Brings Salvation

 4th Sunday of Lent: 14 March 2021

Readings: 2 Chronicles 36:14-16, 19-23;  Psalm 137:1-6; Ephesians 2:4-10; John 3:14-21

(Pensive Jesus)

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1. Faith heals you

Faith is a very significant and dominant theme in Chrisitan spirituality either in theory or in practice. "Faith has set you free", "faith has healed you" Jesus would extol the person when he or she sought his healing and liberation. The history of salvation which begins with the Father of Faith Abraham is nothing but a journey of faith (Genesis chapter 12). For St Paul too faith is a pillar on which his whole corpus of writings is situated and founded. 

World is our Monastery

3rd Sunday of Lent: 07 March 2021 

Readings: Exodus 20:1–17; Psalm 19:8–11; 1 Corinthians 1:22–25; John 2:13–25

(Christ Driving the Traders from the Temple ca. 1570)

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I. Jesus takes the initiative

As Lent progresses, the readings that we have on this third Sunday of Lent invite us to move beyond our usual thinking. The Gospel says: "He [Jesus] made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables" (John 2:15). Probably it might shock us to see Jesus in a hasty action, a bit in rage, angry at the people, full of emotions who were doing merchandise in the courtyard of the temple. In place of healing ministry, Jesus is busy with the cleansing ministry, that too a bit violent way - drove out animals, scattered the money of the moneychangers, flipped tables. What a sight that must have been in the temple square! Didn't he have other ways of chasing those people from the temple area? Why Jesus was so much annoyed, unhappy at the way things were going on there? By challenging the economic apparatus in that time and place, Jesus redirects us to avoid the distractions of earthly rewards and to instead focus on our relationship with Him.

Transfigured to Strengthen and be Confirmed

2nd Sunday of Lent: 28 February 2021

Readings: Genesis 22:1-2, 9a, 10-13, 15-18; Psalm 116:10, 15, 16-17, 18-19; Romans 8:31b-34; Mark 9:2-10

The icon of the Transfiguration - Byzantine

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I. Transfiguration experience in order to encourage and strengthen

 

On this Second Sunday of Lent, the liturgical readings invite us to ask a question. Why is it that God continues to test people of their faithfulness? Whether it is Abraham in the first reading or Jesus on the Mount Tabor with an experience of transfiguration, God reveals to others what kind of faithfulness He expects from his own. In fact, more than to Jesus, the transfiguration experience is certainly a short in the arm for the three disciples namely Peter, James and John. Just before Jesus would go through the transfiguration on that high mountain, Jesus had predicted his imminent and violent death (Mk 8: 31-38). Perhaps, this whole episode of transfiguration must have been a consoling experience to his disciples in the midst of a bad dream that Jesus was speaking about. This experience opened the closed minds of the disciples about Jesus, moreover, it opened to them Christ's glory and that he is truly God's beloved son. This timely encounter changes everything including their opinion about Jesus and who really Jesus is. In fact, what Peter had testified about Jesus when they were asked: “But who do you say that I am?” Peter said, “You are the Christ.” (Mark 8:27-30). Here on this mountain, everything comes to a happy end. The faith of the disciples in Jesus is confirmed, strengthened and validated. Encountering others in a particular setup or situation changes us. Oftentimes, the untimely meetings, incidents, locations either confirm or consolidate what we have been thinking or reflecting about for a long time. 

We are Made Alive in the Spirit

1st Sunday of Lent: 21 February 2021

Readings: Genesis 9:8–15; Psalm 25:4–9; 1 Peter 3:18–22; Mark 1:12–15

The Temptation of Christ by the Devil, by Félix Joseph Barrias, 1860

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I. Ordeals help one to make the right choices

On this First Sunday of Lent, the liturgy invites us to look at Christ and how he triumphed over Satan in his pursuit of God and His Will in life. Even though the Gospel writer St Mark in just two sentences speaks about Jesus' life in the wilderness, the primary message of the Messiah on repentance and believing in the Gospel takes a central stage here. This is how Jesus establishes his credibility and authority in his robust public ministry in Galilee. Only a person who has triumphed over temptations and Satan can preach about God and His mission to the people. Jesus' desert experience of forty days taught him how to focus on his vocation to which he was called. During this time he learnt what it was like to be hungry and thirsty as he managed to survive in the dry and inhospitable landscape.

Why Ashes When God is Compassion And Mercy?

ASH WEDNESDAY: 17 FEBRUARY 2021

(Photo courtesy: Jean-Marc Arakelian)

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1. To do what matters most

As we begin our Lenten journey, what are our uppermost thoughts? We started the Covid-19 lockdown during Lent last year, (March 2020). For many, the outbreak of the Corona pandemic has been a long, unending Lent. Many have lost their dear and near ones; a lot of our known acquaintances have lost their job, work and cut in their salaries; the majority of students including the tiny tots have not entered the school premises. Many have postponed marriages, jubilees, Final Vows, sacraments, and other family and community celebrations. The onslaught of Covid-19 has been felt across every sector of our life, be it economics, politics, social, cultural, religion, and so forth. In this context, we begin our 40 days of Lenten journey which leads to Easter. It is certainly a time to take stock of the things of our life and see what matters to us most. We might look at ourselves, look at those around us, look at where we are, consider where we might like to be. In other words, it is a time to reflect on our lives, a time of self-reflection or self-introspection, repentance and identifying areas for spiritual growth, to take a decision, and to make a fresh start. This will help us to discover our joy and anguish, temptation and fear, thus we may opt resolutely for honesty and integrity, clarity of vision and acceptance, generosity and gentleness.  Without a doubt, putting ashes either on our forehead or on the head will symbolize that we are ready to do that wholeheartedly and without postponing it. 

Enduring Love of God Heals Us

 6th Sunday in Ordinary Time: 14 February 2021

Leviticus 13:1-2, 44-46; Psalm 32:1-2, 5, 11; 1 Corinthians 10:31—11:1; Mark 1:40-45

Jean-Marie Melchior Doze, Jesus Healing the Leper

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I. Even a leper is a child of God

One of the beautiful things that a person with chronic illness would love to see in life is one's complete healing. This is what we see in the life of this man with leprosy in today's gospel (Mark 1:40-45). In this interaction between Jesus and a man who asks to be made clean, we see trust and faith from the leper, and compassion and willingness to act from Jesus. What a joy that man must have experienced having restored his health completely and reincorporated into the community where he was once an outcast since he got leprosy! In the Old Testament, leprosy is depicted as punishment for disobedience of God’s commands, a god-sent curse (Num 12:12–15; 2 Kgs 5:27; 15:5). Moreover, considered “unclean”—unfit to worship or live with the Israelites. The lepers are considered “stillborn,” the living dead (Num 12:12). Awfully describes the requirements and prohibitions imposed on lepers in today’s First Reading (Lev 13:1-2, 44-46)—torn garments, unshaven head, covered beard—are signs of death, penance, and mourning (Lev 10:6; Ez 24:17). Lepers could live out their lives without human contact, a complete ban on his functions as a member of human society, in other words, a complete social alienation. This gives an impression that only God can cure leprosy and cleanse from sin (2 Kgs 5:7), and only God has the power to bring about what He wills (Is 55:11; Wis 12:18). Jesus was 'moved with pity' looking at the state of life of the man with leprosy who does not even have a name to call. Those who have seen a leper will understand what it means to have those wounds on the body with that disease.