31st Sunday in Ordinary Time: November 03, 2024
Readings: Deuteronomy 6:2–6; Psalm 18:2–4, 47, 51; Hebrews 7:23–28; Mark 12:28–34
31st Sunday in Ordinary Time: November 03, 2024
Readings: Deuteronomy 6:2–6; Psalm 18:2–4, 47, 51; Hebrews 7:23–28; Mark 12:28–34
30th Sunday in Ordinary Time: October 27, 2024
Readings: Jeremiah 31:7–9; Psalm 126:1–6; Hebrews 5:1–6; Mark 10:46–52
In today’s world, marked by uncertainty, suffering, and a deep sense of disconnection, the human heart longs for healing, meaning, and an intimate connection with God. Amid existential challenges—personal struggles, societal pressures, and global crises—there is a growing awareness of our need for something beyond the material, a transcendent hope. The stories and teachings found in Scripture, particularly in the accounts of Bartimaeus in Mark 10:46–52 and the role of Christ as High Priest in Hebrews 5:1–6, speak directly to this longing.
1. The Cry of the Heart
In Mark 10:46–52, we encounter the powerful story of Bartimaeus, a blind beggar sitting on the roadside, who calls out to Jesus, "Son of David, have mercy on me!" Despite the crowd's attempt to silence him, Bartimaeus persists until Jesus hears him and invites him to come forward. When asked what he desires, Bartimaeus responds simply, "Rabbi, I want to see." Moved by his faith, Jesus heals him, and Bartimaeus follows Jesus on the road.
29th Sunday in Ordinary Time: October 20, 2024
Readings: Isaiah 53:10-11; Psalm 33:4-5,18-20,22; Hebrews 4:14-16; Mark 10:35-45
In today’s fast-paced and often challenging world, we are constantly confronted with the pressures of success, recognition, and the desire for control. Many of us struggle with feelings of inadequacy, temptation, and the burden of our weaknesses. In this context, the Scriptures offer a timeless message of hope and transformation. Through the lessons in Mark 10:35-45 and Hebrews 4:14-16, we are invited to reimagine greatness not as power or status, but as service and humility. Moreover, we are reminded that in our frailty, we are not alone — Christ, our compassionate High Priest, understands our struggles and offers us the grace and strength we need to endure. These reflections speak directly to our contemporary experience, urging us to embrace a life of humble service and to approach God with confidence, trusting in His ever-present mercy and grace.
1. The Desire for Greatness vs Service of God
In the Gospel of Mark 10:35-45, we witness a profound lesson about the nature of discipleship and the heart of Christian service. James and John, two of Jesus’ closest disciples, approach Him with a bold request: they want to sit at His right and left in His glory. This request reveals a common human tendency — the desire for power, recognition, and status. But Jesus gently redirects their ambitions toward a higher calling, one that challenges worldly notions of greatness.
28th Sunday in Ordinary Time: October 13, 2024
Readings: Wisdom 7:7–11; Psalm 90:12–17; Hebrews 4:12–13; Mark 10:17–30
1. The Call to Let Go
In Mark 10:17–30, we find the story of the rich young man who seeks eternal life but is challenged by Jesus to sell his possessions, give to the poor, and follow Him. The young man in the story sincerely desires eternal life and approaches Jesus with respect and eagerness. However, when asked to sell his possessions and give to the poor, he walks away saddened. Following Jesus requires a willingness to let go of earthly or worldly attachments. Only when you detach from the things here, one will be attached to the above. Jesus does not condemn wealth but rather points out that unreadiness to let go of things is not the true sign of authentic discipleship. What are the things in our lives—possessions, ambitions, habits—that we find difficult to release? Are we willing to put them aside to follow Christ more closely?
25th Sunday in Ordinary Time: September 22, 2024
Readings: Wisdom 2:12,17-20; Psalm 54:3-8 James 3:16-4:3; Mark 9:30-37
In the secular world, greatness is often defined by status, power, wealth, and influence. People strive to be recognized, admired, and celebrated for their achievements, positioning themselves above others through success, authority, or material gain. The pursuit of greatness in this sense often fosters competition, pride, and a focus on personal ambition. In contrast, Jesus redefines greatness entirely. He teaches that true greatness lies in humility, service, and selflessness. In the Reign of God, those who serve others, especially the least and the marginalized, are considered the greatest. Jesus calls His followers to embrace a childlike humility, seeking not worldly recognition but a life dedicated to loving and serving others. This radical understanding of greatness challenges us to shift our focus from self-promotion to self-giving.
1. The call to humility and being open to God
In this passage Mark 9:30-37, Jesus speaks of His impending suffering and death, yet the disciples, preoccupied with their own concerns, fail to grasp His message. Jesus predicts His betrayal and crucifixion, but the disciples argue among themselves about who is the greatest. Jesus uses this moment to teach a profound lesson in humility. Jesus brings a child into their midst and says, “Whoever wants to be first must be last of all and servant of all” (Mark 9:35). This statement turns the world’s concept of greatness upside down. Jesus does not dismiss the desire to be great; rather, He redefines what true greatness is — found not in power or status but in service and humility.
24th Sunday in Ordinary Time: September 15, 2024
Readings: Isaiah 50:4-9; Psalm 116:1-6, 8-9; James 2:14-18; Mark 8:27-35
23rd Sunday in Ordinary Time: September 08, 2024
Readings: Isaiah 35:4–7; Psalm 146:7–10; James 2:1–5; Mark 7:31–37
For many Catholic communities, the Nativity of Our Lady is not only a day of spiritual reflection but also one filled with rich cultural and familial traditions. Among these communities are the Mangalore Konkani Christians of India, who celebrate this feast in a unique and heartfelt manner, blending their deep-rooted Catholic faith with local customs. Known as "Monti Fest," this celebration brings together the dual significance of Mary’s birth and the harvest season.
1. A Feast of the Family and Harvest
The Mangalore Konkani Christians celebrate the Feast of the Nativity of Mary as a time to give thanks for the harvest. As a farming community for centuries, the harvest represented God’s abundant blessings, a sign of His providence and care. By associating the harvest with Mary’s nativity, the community expresses gratitude not only for the crops that sustain their bodies but also for Mary, who nourishes their souls by leading them to Christ.
22nd Sunday in Ordinary Time: September 01, 2024
Readings: Deuteronomy 4:1–2,6–8; Psalm 15:2–5; James 1:17–18, 21–22, 27; Mark 7:1–8, 14–15, 21–23
1. Look at the interiority rather than the exteriority
In Mark 7:1–8, 14–15, 21–23, Jesus confronts the Pharisees and scribes who criticize His disciples for eating with unwashed hands, which they see as a breach of tradition. Jesus responds by challenging their focus on external rituals over the inner condition of the heart. He emphasizes that it is not what enters a person from the outside that defiles them, but what comes from within. Jesus invites us to consider how we can cultivate a purity that goes beyond external rituals. Are we allowing God to shape our inner life? Are we more concerned with how we appear to others than with the state of our hearts?
21st Sunday in Ordinary Time: August 25, 2024
Readings: Joshua 24:1-2, 15-18; Psalm 34:2-3, 16-23; Ephesians 5:21-32; John 6:60-69
1. Temptations and the Challenge of Faith
In John 6:60-69, many of Jesus' disciples respond to His teachings by saying, "This is a hard teaching. Who can accept it?" Jesus had just revealed Himself as the Bread of Life, emphasizing that true life comes from partaking in His body and blood—a concept that was difficult for many to grasp. This challenged the very nature of faith. Faith often requires us to embrace what is beyond human understanding, trusting in God's wisdom even when His words seem difficult or counterintuitive. The journey of faith is not always about understanding everything, but about trusting in the One who calls us.