Peace I Leave with You: The Promise of Abiding Love

06th Sunday of Easter: May 25, 2025

Readings: Acts 15:1–2, 22–29; Psalm 67:2–3, 5–6, 8; Revelation 21:10–14, 22–23; John 14:23–29

What is it that belief makes it believable? What is it that believing Jesus the Son of God makes it believable? It is Jesus Christ himself. It is Jesus who makes himself believable through his words and deeds. As we almost conclude the Easter Season, Jesus continues to fascinate us. In him we find everything, the words of eternal life. Because he is the Word sent by God to be revealed in the human form. The liturgical readings on this Sunday especially the Gospel passage, convince us that Jesus is the person whom we must believe.

1. God’s Presence in Absence

Chapter 14 of the Gospel of John speaks about the intimacy that Father and Son enjoy. Whatever the Son does, it’s because of the Father. Both Father and Son are one. Jesus acknowledges that the Father is greater than the Son. In fact, it’s the Father who will send the Holy Spirit, the Paraclete, the helper to be with the disciples once Jesus leaves them. 

Strengthened for the Journey: Called to Love with Courage

05th Sunday of Easter: May 18, 2025

Readings: Acts 14:21-27; Psalm 145:8-13: Revelation 21:1-5; John 13:31-35

What is our life if we live it for ourselves? With a capacity for intelligence and rational thinking, we are called to be someone different and make others' lives beautiful as we do for ourselves. This requires a certain amount of grace, in fact, divine wisdom. Even though human beings tend to be selfish and egoistic, there is a spark within each one to help others. As a result, we see wickedness has not prospered and good continues to grow. As we enter into the liturgy of the fifth Sunday of Easter, the biblical readings invite us to be embraced by the grace of God. The first Christians experienced the tremendous power of Easter and radiated through their life of service, veneration and love.

1. Strength in Perseverance

The Easter season continues to call us to new life—not merely in the joy of the Resurrection, but in the concrete and sometimes difficult journey of discipleship. Today’s readings remind us that the Christian path is not always easy, but it is deeply meaningful and gloriously rewarded. In Acts, we witness Paul and Barnabas returning to the very cities where they had faced rejection and persecution. Instead of retreating in fear, they go back to strengthen the disciples and encourage them with a bold truth: “It is through many hardships that we must enter the kingdom of God.”

Listening to the Shepherd’s Voice: Living Christian Spirituality Today

04th Sunday of Easter: May 11, 2025

Readings: Acts 13:14, 43–52; Psalm 100:1–3, 5; Revelation 7:9, 14–17; John 10:27–30

Spirituality is the search for and experience of the sacred, the transcendent, or the deeper meaning of life. It involves a personal journey that often includes a sense of connection to something greater than oneself, such as God, the universe, nature, or the inner self, and is expressed through beliefs, practices, values, and ways of living. In other words, it is simply a way of life with a higher purpose. It tries to answer life's big questions: Who am I? Why am I here? What is my purpose? What gives my life meaning? The liturgical readings of this 4th Sunday of Easter deliberate on the kind of new life the early Christians want to embrace. The new style of being is called "The Way." St Paul, the new entrant to the nascent Christian community of believers, makes a huge contribution with his unique style and gifts.

1. Living in God's embrace and in His Certainty

In today’s Gospel, John 10:27–30 Jesus offers one of the most intimate and assuring lines in all of Scripture: “My sheep hear my voice. I know them, and they follow me.” (John 10:27). In a noisy world, saturated with competing voices — of consumerism, conflict, fear, and ego — what does it mean to hear and follow the voice of the Shepherd? The task is enormous. God asks us to walk in the Spirituality of the Risen Lord, always embracing joy and peace in our hearts, whatever things come into our lives. 

Restored to Lead: Peter and the Power of Grace

03rd Sunday of Easter: May 04, 2025

Readings: Acts 5:27–32, 40–41; Psalm 30:2, 4–6, 11–13; Revelation 5:11–14; John 21:1–19

 To listen to my audio-video reflections via YouTube, please click here:  https://youtu.be/wCXYbRk1pVc

There is always a tussle between good and bad in our lives. It is a challenge of human weakness and divine grace. Our human nature is tossed by different pulls and powers. Ultimately, God is the referee. He knows the best in us. He delivers what is good for us. From a quick reactionary temperament of Peter, he turns out to be a leader of the rest of the group. The blessings of Jesus continue to empower him as a strong leader in the early church. However, the encounter of Peter with the Risen Jesus at the Sea of Tiberias defines the future of the Church.  Such encounters in our lives, too, turn out to be moments of emptiness to moments of grace. In fact, the Risen Christ calls us by name, feeds us, forgives us, and sends us forth.

1. From Failure to Fulfillment

Today’s Gospel, taken from John 21, is one of the most tender and transformative resurrection appearances of Jesus. It is a story not just of a miraculous catch of fish, but of healing, restoration, and a renewed call to discipleship. The disciples, led by Peter, have returned to what they know best—fishing after the death of Jesus on Calvary. But they catch nothing all night. This echoes the futility we often experience when we try to move ahead with our lives without the guidance of the Lord. We strive, we labour, we try to manage things on our own—and we come up empty.

Easter Experience: Seeing and Believing

02nd Sunday of Easter - Divine Mercy Sunday: April 27, 2025

Readings: Acts 5:12–16; Psalm 118:2–4, 13–15, 22–24; Revelation 1:9–13, 17–19; John 20:19–31

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/IGY8y4JNIVU

We are in the Easter Season. A Season to rejoice and be glad because Jesus is Risen! The Easter joy continues to permeate our lives as we enter deeper into the mystery of Christ's resurrection. Without death, there is no resurrection and without resurrection, there is no joy. Easter joy is the answer to our suffering lives. New vigour and enthusiasm filled the early Christians, and the experience of the Risen Jesus continued to enthrall them, which must be ours as well. Even though we might not have witnessed the apparition of our Lord, we firmly believe from the lens of faith that Jesus is alive and active today and every day of our lives. Faith is a journey, and doubt is part of it. The liturgical readings of this day are a witness to this experience of the disciples of Jesus. The Resurrection of Jesus is not just an event of the past, but a living reality that continues to shape our faith and our response to life.

1. Locked Doors and Opened Hearts

The Gospel of John 20:19-31 is rich with meaning and emotion. It narrates the first encounters of the disciples with the Risen Christ. These are not merely stories of supernatural appearances; they are transformative moments that changed frightened, doubting, and disillusioned followers into courageous witnesses who shaped the early Church.  The disciples were locked in, paralyzed by fear and confusion. However, Christ meets them in their fear and confusion.

Easter: The Triumph of Life Over Death

Easter Sunday - The Resurrection of the Lord: 20 April 2025

Readings: Acts 10:34, 37–43; Psalm 118:1–2, 16–17, 22–23; Colossians 3:1–4; John 20:1–9

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/YNaQR314D4E

Today, we celebrate in the joy of the Resurrection. Easter is the summit of the Christian faith, the day when we declare with deep conviction: "Christ is Risen!" This proclamation is not just the retelling of an ancient event but the heartbeat of Christian hope and identity. The Resurrection of Jesus is the definitive moment where God, in His boundless love, rewrites the destiny of creation. It is an event that sets a new era in the history of humanity as well. From the disciples, we learn that seeing and believing is a powerful model of faith.  The Resurrection gave a hope-filled assurance and new meaning to the lives of Mary Magdalene, Peter, John and others. We, too, are invited to deepen our encounter with the Risen Lord in our daily lives—through prayer, moments of grace, or through time spent with loved ones. 

1. The Meaning of the Resurrection

Resurrection according to the scriptures (Bible) refers to the belief that Jesus Christ, after his crucifixion and death, rose bodily from the dead on the third day. This event is the cornerstone of Christian faith, symbolizing victory over sin and death, and the promise of eternal life for believers. The New Testament presents the resurrection as a spiritual experience and a historical, transformative event witnessed by Jesus’ disciples. The Gospels narrate the empty tomb and post-resurrection appearances (Matthew 28:5-7; Mark 16:6; Luke 24:5-7; John 20:1-18), a change in the behaviour of the fear-stricken apostles and the founding of the Church and its perpetual continuity, as well as the continuation of Jesus' mission even today. 

Good Friday: The Silent Triumph of Truth

 Good Friday of the Lord's Passion: 18 April 2025

Readings: Isaiah 52:13—53:12; Psalm 31:2, 6, 12-13, 15-16, 17, 25; Hebrews 4:14-16; 5:7-9; Philippians 2:8-9; John 18:1—19:42

Today, the Church stands still at the foot of the Cross. The wood that bore the body of a man executed like a criminal two thousand years ago still stirs hearts, challenges minds, and unsettles the world's fragile certainties. Good Friday is not just a memorial of Jesus' death; it is an unveiling of the human condition and the quiet, enduring power of truth. This day presents a paradox like no other in the Church year.  The power of profound injustice stemming from blind authority, in which a good and innocent man – indeed, the God-Man – is sentenced to crucifixion by a Roman governor named Pontius Pilate, who suppressed the truth.  It is a day of brutality, cruelty, and suffering.  Raw power is deployed in a way that is almost unthinkable, except we know that such power is still at work in this world.  And yet we call this day Good.

With the following words, we adore the suffering servant of Yaweh.

Behold, behold, the wood of the cross

On which is hung our salvation

O come, let us adore.

1. Power Speaks but not for Salvation and Truth

The liturgical readings for this day lay bare the paradox: the Just One, the Innocent One, is condemned, not for his guilt, but for the discomfort his truth caused. Isaiah’s prophecy (52:13—53:12) tells of the Suffering Servant, one who "had no beauty or majesty to attract us to him," yet he carried the weight of the world’s brokenness on his shoulders. The world’s ego, its addiction to control, and the schemes of jealous hearts could not tolerate such a man.

Maundy Thursday: The Eucharist and the Mystery of Love

Maundy Thursday - Evening Mass of the Lord's Supper: April 17, 2025

Readings: Exodus 12:1-8,11-14; Psalm 116:12-13, 15-16bc, 17-18; 1 Corinthians 11:23-26; John 13: 1-15

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/pDXOP0LHmQo

On Maundy Thursday, the Church invites us to enter deeply into two profound gestures of Jesus: the washing of His disciples' feet and the institution of the Eucharist. Both moments, while distinct, reveal the same mystery at the heart of Christian life: self-giving love. On this day, we gather around the altar to solemnly commemorate the Lord’s Last Supper — the night before His Passion, when Christ gave Himself to us in the mystery of the Eucharist. The readings for this liturgy draw us into the heart of the Christian mystery: the covenant of love sealed by sacrifice, the call to remembrance, and the profound gesture of service. To receive the Eucharist is to receive the very life of Christ into ourselves. But to share that life authentically means imitating Christ’s posture: the willingness to wash the feet of others, to serve, to lower oneself in love.

1. Eucharist Makes the Chruch, and Church makes the Eucharist

This night draws us deep into the Eucharistic mystery, and few theologians have expressed its significance as beautifully as Henri de Lubac. In his profound reflection on the Eucharist, de Lubac emphasized that the Eucharist is not merely something the Church celebrates; it is what the Church becomes. He writes, “The Church makes the Eucharist, and the Eucharist makes the Church.”

From Palms to Passion: Walking with the Suffering Servant

Palm Sunday of the Lord's Passion: April 13, 2025

Readings: Luke 19:28-40; Isaiah 50:4-7; Psalm 22:8-9, 17-18, 19-20, 23-24.; Philippians 2:6-11; Philippians 2:8-9; Luke 22:14—23:56

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/dOrS5SF3Pso

What would be your situation if your are praised to the sky for the person you are and then you were seen as wicked and people plotted to kill you? Often, the human tendency is to look at the exterior and follow the crowd without critical thinking.  Palm Sunday is a day of profound contrasts. The liturgy begins with jubilation as Jesus enters Jerusalem, hailed as a king by the crowds waving palms. Yet, it soon shifts into the solemn narrative of His suffering and death. This is no ordinary procession. This is a journey into the heart of God’s redeeming love — a love that does not cling to glory but empties itself for the sake of the world.

1. A Paradoxical Kingship

Palm Sunday sets the precedent for the days ahead. It invites us to walk closely with Jesus through the upper room, the garden of Gethsemane, the trials, the cross, and ultimately, the empty tomb. It asks us: What kind of king are we following? What kind of kingdom are we seeking? As we enter Holy Week, let us not merely observe the Passion from a distance but participate in it by embracing our own crosses, our own paths of surrender and love. Let our Hosannas echo not just in words but in lives that reflect the self-giving love of Christ, who humbled Himself to lift us up.