The Transfiguration of our Lord: A Glimpse of Glory to Sustain

02 Sunday of Lent: March 01, 2026

Readings: Genesis 12:1-4; Psalm 33:4-5,18-20, 22; 2 Timothy 1:8-10; Matthew 17:1-9

To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/e8Nh7KSZ5t0

Faith and trust are very important components of our lives. We do our business dealings based on faith and trust. The so-called disruptive technologies, which have made our lives easier today, like Ola, Uber, Rapido, Zomato, Swiggy, AirBNB, etc., are all built on trust. Interestingly, trust is a two-way communication, which is dynamic and proactive. We would not be agile and active if we didn't trust someone or didn't have faith in someone. The whole health sector is built on the caring nature of doctors, surgeons, nurses and medicines. So too, our spiritual life is built on faith and trust, even though we do not see God with our eyes or we have not experienced someone returning from God to say hello to us. In this context, we have beautiful readings on this Second Sunday in Lent. Abraham just listened to the voice of God and followed, including leaving behind his family and birthplace. Jesus communicates with his Father, and the glory of God is shown to the three disciples of Jesus. All these are possible because of the incredible faith and trust.

1. Consolations before the suffering and pain

The Gospel of Matthew 17:1-9 narrates the mysterious and luminous event of the Transfiguration. Jesus takes Peter, James, and John up a high mountain. There, before their eyes, He is transfigured—His face shines like the sun and His clothes become dazzling white. Moses and Elijah appear, conversing with Him. A bright cloud overshadows them, and the voice of the Father declares: “This is my beloved Son, with whom I am well pleased; listen to him.” The disciples fall to the ground in fear, but Jesus touches them and says, “Rise, and do not be afraid.”  Beneath struggles, confusion, and fatigue, God is at work. 

Lenten Journey - Finding Enormous Fidelity of God

First Sunday of Lent: February 22, 2026

Readings: Genesis 2:7–9; 3:1–7; Psalm 51:3–6; 12–14, 17; Romans 5:12–19; Matthew 4:1–11

The Temptation on the Mount by Duccio
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/jwZlUpPKSB8 

The sense of unworthiness before the immensity of God's providence is natural if we look at it with a sense of awe, faith and reverence. The abundance of the mighty creation in which we live is absolutely stunning. When we stand on the seashore and just gaze at the miles and miles of water or raise our eyes to the sky in the night with a bright moon and glittering stars, we quickly realize our smallness and imperfection. What we have around us is nature, forests, waters, rivers, seas, birds, animals, plants and trees, and so many other uncountable things, always enabling us to see the immensity and largeness of God the Creator. In this context, the sense of sin and sinfulness comes into the picture as we begin 40 days of Lenten journey. God continues to shower us with His mercy and compassion, love and forgiveness.

1. Lent begins not with activity, but with solitude.

The Gospel of Matthew 4:1–11 places us at the threshold of Lent, in the silence of the desert. Before Jesus begins His public ministry, He is led by the Spirit into the wilderness. The First Sunday of Lent invites us to enter that same space—not as spectators, but as pilgrims. The Spirit leads Jesus into the desert. It is striking that temptation is not outside God’s providence. The desert is not a mistake; it is a necessary passage.

Following in the Footsteps of God our Lord in Word and Deed

Sixth Sunday in Ordinary Time: February 15, 2026

Readings: Sirach 15:15–20; Psalm 119:1–2, 4–5, 17–18, 33–34; 1 Corinthians 2:6–10; Matthew 5:17–37

To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/rOc7Ve0JuC0

Can we solve the problems of this world by rules and regulations, laws and judiciary, police or army? Absolutely not. We can solve the problems in our society through good, value based educaton. Even the value-based education might not be the perfect answer. Probably, having the right mind and good value-based nurturing of men and women of this world might, to a great extent, help to take evil out of this world. There are so many men and women of great integrity who have shown the path of righteousness, truth, equality and justice. Jesus, being one of them, confronts his Jewish community to follow the right path. So that peace and harmony are established.  

1. Jesus disturbs our moral apathy

In today’s Gospel Matthew 5:17–37, Jesus stands before us not as one who abolishes the Law, but as one who brings it to fulfillment. He does not weaken moral demands; He deepens them. He does not settle for external compliance; He calls for interior transformation. “You have heard it said… but I say to you.” With these words, Jesus moves the conversation from behaviour to the heart. It is not enough that we avoid murder; we must uproot anger. It is not enough that we avoid adultery; we must purify desire. It is not enough that we speak truth under oath; our very word must be truthful. Jesus is not merely reforming rules—He is reshaping the human person.

Preaching from the Mountain - Making our Lives Purposeful, Meaningful and Joyful

5th Sunday in Ordinary Time:  February 08, 2026

Readings: Isaiah 58:7–10; Psalm 112:4–9; 1 Corinthians 2:1–5; Matthew 5:13–16

To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/hEkPCrwnf7A

What is it that makes us needed in this world? It is when we feel loved, cared for, and sought after. However, to have such an aspiration, we too must be men and women of compassion, love, joy and peace. It means that we must be of some use to others. We must be men and women of such a nature that we have something to contribute to the lives of others, or have the capacity to do something for the welfare of people. This makes our lives meaningful, purposeful and joyful. The liturgical readings on this 5th Sunday in Ordinary Time invite us to make our lives purposeful, meaningful and useful just as the salt of the earth and lamp on a lampstand, as Jesus narrates the metaphors that could be applied very well to our lives as well.

1. Making life beautiful with simple things

In the Gospel of Matthew 5:13–16, Jesus speaks to us in images that are ordinary, almost humble—salt and light—yet charged with quiet power. He does not speak about rocket science. Through simple things, he makes us think big. He does not ask us to become something extraordinary or rare; he reminds us of what we already are. You are the salt of the earth. You are the light of the world. Not “you should be,” but “you are.” The call of discipleship begins not with achievement, but with identity. It is by being.

Beatitudes - Standing for the Values of Eternity

4th Sunday in Ordinary Time:  February 01, 2026

Readings: Zephaniah 2:3; 3:12-13; Psalm 146:6-10; 1 Corinthians 1:26-31; Matthew 5:1-12

Sermon on the Mount by Jesus
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We do desire to make a mark here on this earth. We wish to distinguish ourselves from others. We want to be differentiators. God has blessed us not only in his own image and likeness, but also endowed us with a gift of uniqueness. Two people are not the same. Everyone has something different from the other. However, this uniqueness does not stop us from doing something together for the welfare of others. Whatever we do should be good, beautiful, and useful. It must bring a smile on the faces, joy to their lives. It is not that SMART concept that is specific, measurable, achievable, relevant and time-bound that we are talking about. It is simply about being good, having the best attitudes and being generous in our thoughts and actions. In this context, we have the beautiful readings on the fourth Sunday in Ordinary Time. Jesus speaks about the beatitudes, in other words, cultivating certain values, attitudes, virtues, which are higher and are close to the heart of God.

1. Standing for values and the Logic of God

The Gospel of St Matthew 5:1-12 leads us up a quiet hill, where Jesus sits and opens his words of wisdom—not to command, not to accuse, but to bless. “Blessed are the poor in spirit… blessed are the meek… blessed are the peacemakers.” These familiar words of Jesus still unsettle us. They turn the logic of the world upside down. Interestingly, Jesus does not call the powerful blessed, nor the self-sufficient, nor the loud and triumphant. Instead, he names as blessed those who know their need of God, those who mourn, those who hunger for righteousness, those who choose mercy when revenge seems easier. 

Listening to the Call of God-man - Jesus

3rd Sunday in Ordinary Time: January 25, 2026

Readings: Isaiah 8:23–9:3; Psalm 27:1, 4, 13–14; 1 Corinthians 1:10–13, 17; Matthew 4:12–23

Jesus calls his first disciples
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/9upXlLh9QLU

Whom do we follow today? The person of integrity, sincerity and of trust? We live in a trust-deficient world. Often, those whom we believe are trustworthy, people of integrity and sincerity, let us down with their hidden agendas, wicked deeds and unconcealed evil ideas. There is a scarcity of people whom we consider as generous, people of others and people of God. There are also people with no selfishness and don't accumulate wealth in this world for themselves. They are joyful and find meaning in doing good, letting themselves go so that others are happy. They are content in the company of others. Their benevolence is noticed by their life. In this context, we have beautiful readings on the 3rd Sunday in Ordinary Time. Even without knowing Jesus, people trusted him when he called them. He invited them to join his company. The overflowing goodness and other-centredness marked their lives. 

1. Jesus meets where people are

The Gospel of Matthew 4:12–23 opens in a quiet, unsettling moment: John the Baptist is arrested, and Jesus withdraws to Galilee. Jesus enters another world of preaching. Unlike John, Jesus is on the streets, valleys, mountains, seaside, etc., meeting with the ordinary. Jesus has no fixed place or fixed people. He moves into the periphery. He meets people where they are. It is not people who come in search of him at this moment, but he meets people in their workplaces. The surroundings of the Sea of Galilee become his place of work, in place of the river Jordan, which John the Baptist had chosen. Jesus' world is bigger, clearer, and nearer to people. That is how Jesus encounters four of his first disciples. All of them are working people, perhaps workaholics. Until Jesus calls them, they are busy mending their nets.

Listening to the Voice of God - Pointing at the Right Messiah

02nd Sunday in Ordinary Time: 18 January 2026

Readings: Isaiah 49:3, 5–6; Psalm 40:2, 4, 7–10; 1 Corinthians 1:1–3; John 1:29–34

Lamb of God by Domenichino
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/6zRJ2JmF5NU

The world in which we live is quite big, and so are the complexities that affect our lives. Navigating and finding the right solutions and the right people to guide us is often difficult and challenging. People often point out at others as the right gurus or leaders, but unfortunately, they are not. The wickedness and evil are everywhere, and these people confirm that they are the ones. Even believing someone has become very tough today. Trust is the problem. There is no clarity, credibility, courage, or straightforwardness among these people. In this context, often we are left alone to find our way or marga. As we reflect on this dimension of right people and right time, the liturgical reading on this 2nd Sunday in Ordinary Time is not only marvellous, but also we find Jesus, even John the Baptist, pointing at him as Messiah, the Saviour whom the Israelites waited for so long. In fact, he is the greatest prophet of all time, John the Baptist, who points at Jesus and says that he is the right one.

1. Jesus: Behold, the Lamb of God

Standing on the quiet banks of the river Jordan, where John the Baptist works, not as a performer of wonders, but as a witness overwhelmed by what he sees. John does not say, “Here is a wise teacher” or “Here is a holy man,” but “the Lamb of God who takes away the sin of the world.” In John 1:29–34, there is no thunder, no crowd reaction recorded, no dramatic conversion scene. And yet, what unfolds is one of the most awe-filled moments in the Gospel: a human being recognizing God standing before him.

Baptism of Jesus - Immersing Oneself into the Reality of this World

The Baptism of the Lord: Sunday 11 January 2026

Readings: Isaiah 42:1–4, 6–7; Psalm 29:1–4, 9–10; Acts 10:34–38; Matthew 3:13–17

The painting by Jan van Scorel on the Baptism of Christ
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/fompCshra8k

The greatness of the great people is known more by their deeds than their words. They embody a sense of humility and kindness. They are ready to become low in order to make others great. They are always at work with people, bringing mercy and compassion. They are a beacon of hope to the hopeless, courage to the fearful, and consolation to those inconsolable. They nurture a sense of Godliness and holiness. They are those whom we like them to be around. Their presence itself is grace. They bring so much joy and peace. Without them, we feel empty, or something is missing. They lead people to God. They are fearless and ready to die for the cause they hold so dear. Words like "lies" or "laziness" are not in their dictionaries. They speak for God and offer their lives to God and God alone. They speak the truth and work towards justice. As we celebrate the feast of the Baptism of the Lord Jesus Christ, we have beautiful liturgical readings. We see John the Baptist and Jesus, the men of God, ready to be embraced by the Spirit of God at a very important moment of their lives. The courage and humility that we see in both of them are truly inspiring as we still feel the warmth of the New Year 2026. 

1. Baptism of Jesus - Being in Solidarity with others. 

On this Sunday, as the Church celebrates the Feast of the Baptism of the Lord, the Gospel of Matthew (3:13–17) invites us to stand on the banks of the river Jordan and contemplate a profound mystery. Jesus, the sinless One, the Son of God, the God-Man steps into the waters of repentance. He does not need baptism, yet He chooses it. In doing so, He enters fully into the human condition and sanctifies the waters of our lives.

Epiphany of the Lord - Called to Proclaim with Credibility

The Feast of the Epiphany of the Lord: January 04, 2026

Readings: Isaiah 60:1–6; Psalm 72:1–2, 7–8, 10–13; Ephesians 3:2–3, 5–6; Matthew 2:1–12

The Nativity of Christ by  Franz von Rohden
 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/Bdcd3_gjHpY

As we start the new year 2026, we are very much in the Season of Christmas. The joy of this season still permeates around us. We are also joyful as we say goodbye to the year 2025 and welcome the year 2026. We are hopeful that this new year brings us glad tidings and beautiful things in our lives. With such hope and earnestness, we begin our journey of life this year. Liturgically, we are celebrating today the feast of the Epiphany, which is also called the manifestation of the Lord to others. It is celebrated as the visit of the three Kings or Magi to the baby Jesus. The liturgical readings of today invite us look at the simplicity and trust of these three kings or representatives of the wider world and embrace the Son of God wholeheartedly. 

1. Always, there is a deeper yearning for God

The Feast of the Epiphany invites us to contemplate a God who reveals Himself gently and lovingly to all who search for truth. In the story of the Magi, we see a God who does not impose Himself through power or force, but who attracts the human heart through a star, a journey, and a humble child lying in a manger. The Magi remind us that faith is born from a deep longing and yearning — a longing to discover meaning, to seek light, and to encounter God. They did not reach Bethlehem by accident; they allowed the restlessness of their hearts to lead them forward. They looked beyond themselves, beyond comfort and certainty, and trusted the signs God placed before them.