20th Sunday in Ordinary Time: August 18, 2024
Readings: Proverbs 9:1–6; Psalm 34:2–3, 10–15; Ephesians 5:15–20; John 6:51–58
20th Sunday in Ordinary Time: August 18, 2024
Readings: Proverbs 9:1–6; Psalm 34:2–3, 10–15; Ephesians 5:15–20; John 6:51–58
19th Sunday in Ordinary Time: August 11, 2024
Readings: 1 Kings 19:4-8; Psalm 34:2-9; Ephesians 4:30-5:2; John 6:41-51
In John 6:41-51, Jesus identifies Himself as the "bread of life," a powerful metaphor that invites us to reflect on the spiritual nourishment that He offers. Jesus contrasts the manna given to the Israelites in the desert with the true bread from heaven—Himself. While manna sustained physical life temporarily, Jesus offered something far greater: eternal life. This reminds us that our spiritual needs are far more significant than our physical needs. Just as our bodies require daily sustenance, our souls also need to be fed regularly with the Word of God and a relationship with Christ.
18th Sunday in Ordinary Time: August 04, 2024
Readings: Exodus 16:2–4, 12–15; Psalm 78:3–4, 23–25, 54; Ephesians 4:17, 20–24; John 6:24–35
1. Seeking True and Lasting Fulfillment
John 6:24–35 is a profound passage where Jesus speaks about being the "bread of life," offering spiritual sustenance that transcends physical nourishment. In this passage, people come looking for Jesus after witnessing the miracle of feeding the 5,000. They are driven by their physical hunger, seeking more food. However, Jesus points them toward a deeper hunger that can only be satisfied by spiritual nourishment. The common human experience of seeking fulfillment in material things often leaves us feeling empty. True fulfillment comes from a relationship with Christ, the bread of life, who offers a deeper satisfaction that endures beyond temporary needs.
The Solemnity of St Ignatius of Loyola: July 31, 2024
Readings: Jer 20: 7-9; 1 Cor 10:31-11; Lk14:25-33
St Ignatius of Loyola (1491-1556) |
(The following homily is preached by Fr Arun Kumar SJ at SJBHS, Bangalore)
In the Gospel of the day, we see that Jesus is going to face Martyrdom in Jerusalem. So, Jesus wants his followers to leave behind everything and everyone entirely and commit themselves totally to Jesus. A large crowd followed him. But he wasn’t happy with the number. As educationist I’m sure for us the numbers are important in terms of number of admissions, scoring of marks, number of ranks ete… that is part of our educational system. Here Jesus is emphasising more on the quality of members than the quantity of followers. Hence those who commit themselves to Jesus have to make sure that their commitment is all consuming with devotion to Jesus’ mission. Therefore, he wants only those who are committed with all their soul, with all their strength, with all their heart and with all their mind. To meet the demands of his discipleship, he puts 3 conditions. These 3 requirements to follow Jesus are:
17th Sunday in Ordinary Time: 28 July 2024
Readings: 2 Kings 4:42–44; Psalm 145:10-11, 15–18; Ephesians 4:1–6; John 6:1–15
1. Historical and Biblical Context
Saint Anne's story is not found in the canonical books of the New Testament. Instead, her life is detailed in apocryphal writings, particularly the Protoevangelium of James, a second-century text that provides a narrative of Mary's conception and early life. According to this account, Anne and her husband, Joachim, were a devout couple who lived in Nazareth. They were childless for many years, which was considered a sign of divine displeasure in their culture. The couple's fervent prayers for a child were eventually answered when an angel appeared to Anne, announcing that she would conceive a daughter. This child was Mary, who would later become the mother of Jesus.
16th Sunday in Ordinary Time: July 21, 2024
Readings: Jeremiah 23:1–16; Psalms 23:1–6; Ephesians 2:13–18; Mark 6:30–34
15th Sunday in Ordinary Time: July 14, 2024
Readings: Amos 7:12–15; Psalms 85:9–14; Ephesians 1:3–14; Mark 6:7–13
What does it mean to be a Christian today? Perhaps each one has their own answer. A general response might be to be an authentic disciple of our Lord Jesus Christ, following in His footsteps. This means not only walking in His shadows in word and deed but also continuing the mission He entrusted to His disciples two thousand years ago. Now it is our turn to continue Jesus’ mission. This Sunday's liturgical readings, especially the Gospel, remind us that our job as followers of Jesus is to continue His work, particularly in bringing reconciliation and peace to the world.
1. The Call to Mission with a definite authority
In Mark 6:7–13, Jesus calls the twelve disciples and sends them out two by two, giving them authority over unclean spirits. The disciples are not sent out alone but in pairs, emphasizing the importance of companionship and support in ministry. The mission of Jesus is not done alone but through and with the community. This teaches us that our spiritual journey is not meant to be solitary; we are called to walk together, supporting and encouraging one another. The Christian religion is not about an individual but a community. We are not meant to be independent – we are made for relationship.
14th Sunday in Ordinary Time: July 07, 2024
Readings: Ezekiel 2:2–5; Psalm 123:1–4; 2 Corinthians 12:7–10; Mark 6:1-6
Often, we prefer to avoid seeing the extraordinary gifts and talents in others. This reluctance may stem from a sense of low self-esteem and jealousy, which can rob us of the joy that comes from appreciating the beauty in others. Instead, we become entangled in a web of senseless ideas and uncomfortable thoughts, losing sight of the broader picture. This Sunday’s liturgical readings, particularly from Mark 6:1-6, serve as a poignant reminder that even Jesus himself faced similar challenges.
1. Familiarity Breeds Contempt
In the passage Mark 6:1-6, Jesus returns to his hometown, only to be met with skepticism and disbelief by those who knew him best. Despite his wisdom and the miracles he performed, the people of Nazareth could not see beyond their familiarity with him. Their lack of faith and inability to recognize his divine nature prevented them from experiencing the fullness of his works. This scenario highlights a common human tendency to undervalue those we think we know well, overlooking their potential and the gifts they bring.