Embracing the Light: Christ’s Presentation and Our Mission in the World

The Feast of the Presentation of the Lord: February 02, 2025

Readings: Malachi 3:1–4; Psalm 24:7, 8, 9, 10; Hebrews 2:14–18; Luke 2:22–40

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/TbfOwzKEcic

Today, the Church celebrates the Feast of the Presentation of the Lord, a moment in the life of Christ that bridges the Old and New Testaments, fulfilling the law and revealing the light of salvation to the world. It's a day when baby Jesus is presented in the Temple, forty days after birth. As the firstborn, he belonged to God.  This feast invites us to reflect on the profound mystery of Christ’s humility, the fulfillment of God’s promises, and the call to be bearers of His light in our world today. Let us delve into the readings of the day to uncover the significance of this feast and its relevance to our lives.

1. The Presentation of the Lord: A Meeting of Heaven and Earth

In the Gospel of  Luke 2:22–40, we witness Mary and Joseph bringing the infant Jesus to the Temple in Jerusalem to present Him to the Lord, as prescribed by the Law of Moses. This act of obedience underscores the humility of the Holy Family and their fidelity to God’s covenant. Yet, this moment is far more than a ritual; it is a divine encounter. Simeon, guided by the Holy Spirit, recognizes Jesus as the long-awaited Messiah, the “light for revelation to the Gentiles and the glory of Israel” (Luke 2:32). Anna, the prophetess, also gives thanks to God and speaks of the child to all who were awaiting the redemption of Jerusalem.

This encounter in the Temple reminds us that God’s promises are fulfilled in unexpected ways. Jesus, the eternal Son of God, enters the Temple not in grandeur but in the simplicity of a child. This challenges us to recognize God’s presence in the ordinary and the humble, especially in a world that often values power, wealth, and visibility over simplicity and service.

2. Christ’s Solidarity with Humanity

The second reading from Hebrews 2:14–18 deepens our understanding of this feast by highlighting Christ’s solidarity with humanity. The author reminds us that Jesus shared in our humanity, “so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death” (Hebrews 2:14–15). In the Presentation, we see the beginning of this mission. The child Jesus, though divine, is fully human, subject to the laws and rituals of His people. He enters into our human condition to redeem it.

In a world marked by fear, division, and suffering, this message is profoundly relevant. Christ’s solidarity with us means that He walks with us in our struggles, our doubts, and our pain. He is not a distant God but one who has experienced the fragility of human life. This gives us hope and courage to face the challenges of our time, knowing that we are not alone.  We live in a time of great technological advancement, yet also of deep spiritual hunger. Many people are searching for meaning, for light in the darkness of uncertainty, fear, and despair. Like Simeon and Anna, we are called to recognize Christ in our midst and to point others to Him.

3. The Call to Be Bearers of Christ’s Light

Psalm 24, which we proclaim today, invites us to reflect on the majesty of God and the holiness required to stand in His presence: “Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in” (Psalm 24:7). The Presentation of the Lord fulfills this psalm, as Christ, the King of glory, enters the Temple. Yet, this King comes not in power but in humility, as a light to the nations.

Simeon’s prophecy that Jesus would be “a sign that will be spoken against” (Luke 2:34) reminds us that bearing Christ’s light is not without cost. In a world often resistant to the Gospel, we are called to be witnesses to the truth, even when it is inconvenient or unpopular. This means standing up for justice, defending the dignity of every human life, and bringing hope to those who are marginalized or forgotten. May we be bearers of His light in our families, our communities, and our world, bringing hope and healing to all we encounter.

Questions for self-reflection

1.  Do we make space for God in our busy schedules, in our relationships, and in our hearts? 
2. Are we willing to present ourselves to the Lord, offering our lives in service to His mission?

Prayer:

Heavenly Father, on this holy feast of the Presentation of Your Son, we thank You for the gift of Jesus, the Light of the World, who comes to dispel our darkness. As Mary and Joseph presented Him in the Temple, we present ourselves to You— our hearts, our lives, and our hopes—asking that You make us instruments of Your light.

Like Simeon and Anna, help us to recognize Christ in our midst, to welcome Him with joy, and to proclaim His salvation to all we meet. May we walk in solidarity with those who suffer, bringing hope, justice, and peace to a world in need. Guide us to be faithful witnesses of Your love, so that all may come to know the glory of Your Kingdom. We ask this in Jesus' Holy Name. Amen.

- Olvin Veigas, SJ

January 31, 2025

From Conviction to Action: Embracing Christ’s Call

Third Sunday in Ordinary Time: January 26, 2025

Readings: Nehemiah 8:2–6, 10; Psalms 19:8–10, 15; 1 Corinthians 12:12–30; Luke 1:1–4, 4:14–21

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/0ze4KJPtGf8

What would be our life if we did not live with convictions, values, norms or systems that determine a particular way of being in this world? We are judged by who we are, what we speak and the way we act. This determines our life, our present and our future. Our social upbringing and pedagogical training that we receive in schools and colleges decide the kind of world that we want to create. Jesus begins his public ministry from his experiences as a practicing Jew. His upbringing makes him what really he is and is meant to be. He takes up the role of Messiah bringing salvation to those who need it and are ready to listen. The liturgical readings on this Sunday invite us to be part of Jesus' mission of bringing goodness to all the people of goodwill.

1. The Call to Trust in God’s Word

The passages from Luke’s Gospel invite us into a profound contemplation of God’s promise fulfilled through Jesus Christ. In Luke 1:1–4, the evangelist carefully sets the stage, emphasizing the reliability of his account and his intention to provide an orderly narrative of the life and ministry of Jesus. It is addressed to Theophilus, whose name means "lover of God," an earnest inquirer about Jesus

Recognizing the Sacred: God’s Abundance in Our Lives

02nd Sunday in Ordinary Time: January 19, 2025

Readings: Isaiah 62:1–5; Psalm 96:1–3, 7–10;  1 Corinthians 12:4–11; John 2:1–12

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/aGm914hVNwM

Somebody wrote "⁠When God wanted to create fish, he spoke to the sea. ⁠When God wanted to create trees, he spoke to the earth. ⁠But when God wanted to create man, he turned to Himself." God comes to us every day of our lives. Sometimes in known ways and sometimes in unknown ways. Jesus came into the world in known ways. There was more than sufficient literature about the coming of Jesus into the world. However many did not recognize him. On the Second Sunday of the Ordinary Time, the liturgical readings invite us to recognize Jesus, in fact, he makes himself known through a very big miracle of making water into wine at a wedding party.

1. Jesus ever ready to meet the needs of others

The first miracle recorded in the Gospel of St John 2:1–12 is the Wedding at Cana, where Jesus performs turning water into wine. Jesus loved celebrations. He was at home with his relatives.  Jesus does not shy away from his mother Mary when she asks him to do something in order to save the face of the host. Mary is very sensitive and looks at the needs of the present moment even though it does not concern her. Mary and Jesus recognize the sacredness of human relationships and the joy of communion. Their presence at such a big party is a lesson for us that  God delights in being with us, not only in solemn moments but also in our everyday celebrations.

Called and Commissioned: Living Our Baptismal Identity

Feast of the Baptism of the Lord: January 12, 2025

Readings: Isaiah 42:1–4, 6–7; Psalm 29:1–4, 9–10; Acts 10:34–38; Luke 3:15–16, 21–22

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/mBNDGqN6Ou8

As we enter into the ordinary rhythm of the New Year 2025, our spirits are still high with the blessings it brings. We may be getting busier, feeling the monotony of life yet the spirit with which we started the year must keep us going with the resolutions and other commitments that we have made for this year. Towards this end, the liturgical readings of this Sunday on the day of the feast of our Lord's Baptism invite us to take a closer look at the person of Jesus and John the Baptist who are just six months apart in their age, yet both are profound and committed to the cause for which they are called. John the Baptist is at the service of Word, which was made flesh among us. All his energies are geared towards this cause of preparing the way for God.

1. Getting to know our identity better

Today, we live in an age of digital identities, where our worth is often measured in likes and followers. Many people, especially our youth, struggle with questions of who they really are. Into this confusion, the Baptism of Jesus thunders with the Father's voice: "This is my beloved Son." This divine affirmation reminds us that our deepest identity isn't found in social media profiles or professional achievements, but in being God's beloved children. We see the perfect manifestation of the Holy Trinity – the Son standing in the waters, the Spirit descending like a dove, and the Father's voice proclaiming "This is my beloved Son."

Epiphany: Finding the Star of Our Lives

Solemnity of the Epiphany of the Lord: January 05, 2025

Readings: Isaiah 60:1–6; Psalm 72:1–2, 7–8, 10–11, 12–13; Ephesians 3:2–3, 5–6; Matthew 2:1–12

 To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/n5QclcKZG_c 

We have just begun the new year 2025. Our hearts are full of hope and enthusiasm as we embark on another calendar year. Our life is measured by the years but also by the way we live. So the year 2025 is going to make a difference in our lives. The resolutions or promises that we have made as we enter into the new year are to be kept and followed diligently so that we can improve or make progress. To spend our time to the best, we have to make plans. We must have dreams and of course, we need to dream bigger. Our life is fascinating when we do things, which bring peace and joy, surprise and consolation to us. Life becomes meaningful and worthy of its gift when we make the best of it and when opportunities are made use of. The three kings who visit the baby Jesus give us that hope. Despite their lack of knowledge about the whereabouts of Jesus, they were able to meet and pay homage to the great wonder of the world.

1. The Universal Call of God

The story of the Magi journeying to pay homage to the Christ Child in Matthew 2:1–12 is one of the fascinating episodes among the infancy narratives of Jesus. It is filled with rich imagery and deep truths about God’s revelation to the world. The Magi, wise men from the East, represent the nations and peoples beyond Israel. This means that salvation is not confined to one group but extends to all humanity. God’s call transcends boundaries of culture, language, religion, race, and nationality. This epiphany invites us to embrace the universality of God’s love and extend it to those around us, especially those who seem different from us.