Jesus Christ, the Anchor of our Life

Fifth Sunday of Easter: 02 May 2021

Readings: Acts 9:26–31; Psalm 22:26–28, 30–32; 1 John 3:18–24; John 15:1–8 

(Christ the living vine: courtesy - creative commons)

To listen to my audio reflections,  please click here

 

This week has been, once again, a very tough week for us. We cannot remain aloof from what is happening to our brothers and sisters, family members, friends, collaborators and colleagues at the surge of Corona infection.  It is almost twenty-four hours of the day, our mind is preoccupied with the devastations Corona pandemic causing. The familiar names and faces are vanishing away from our sight. As we raise our prayers and petitions to God our Good Shepherd, we have the beautiful words from St John's Gospel: “A branch cannot bear fruit by itself; it can do so only if it remains in the vine” (Jn 15:4). We are nothing if we are not with the Lord. 

1. Interconnectivity leads to Salvation

We live in a world of interconnectivity. The Gospel gives us an image of being linked to the source of our life as Christians, about being connected almost organically with Jesus. "I am the vine and you are the branches... Remain in me as I remain in you" (Jn 15:5). This passage is part of the Farewell Discourse that Jesus gives at the Last Supper. As the separations loom on the horizon, the friendship that has grown up these years together on the back roads and trails of Judea, and in the villages of Galilee is about to be shaken, Jesus will no longer be physically tangible, visibly present. St John the Evangelist depicts Jesus as a very affectionate and sensitive person. His humanity becomes very visible in the way he deals with his disciples so lovingly, and so delicately, and so poignantly, as St John paints this humanity of Jesus. 

Being Shepherd by the Lord

Fourth Sunday of Easter: 25 April 2021

Readings: Acts 4:8-12; Psalm 118:1, 8-9, 21-23, 26, 28, 29; 1 John 3:1-2; John 10:11-18

(The Good Shepherd, fresco, 3rd or 4th century, catacomb of Priscilla, Rome, Italy.)

To listen to my audio reflections,  please click here

This week has been quite tough for us. Our province buried two Jesuits in a gap of three days. One returned to the Lord due to Covid and the other young Jesuit due to Cancer. On the one hand, as India is experiencing an unprecedented surge in Covid infections, Bangalore city's health infrastructure is unable to cope up with the situation. People are running from one hospital to another to find beds and oxygen. On the other hand, the political leaders are busy hurling at each other such mean accusations and low talk in the election rallies telling lies one after the other. Moreover, they are conducting election campaigns flouting rules and regulations which they themselves have set and thus increasing the Covid infections. 

We are a country where our little achievements or failures are glorified to such an extent, efficiency and efficacy are not the standards that we value. We are a nation where we don't learn from history or past mistakes. Unfortunately, this is applied not just to politics, economics, scientific spectrum but also to our ecclesial or religious structures.  We cannot be numb to the reality that we are facing today when we read the scriptures especially the liturgical readings that we have on this Sunday on the Good Shepherd and Salvation. Paul Tillich, the well-known German theologian writes that we cannot be stopped from asking ultimate questions. In other words, they are questions about our life, our existence, like where do we come from and where do we go? What is the finality of our being here on earth, etc? These are very important questions that must shake us up. 

1. Shepherding to reach Salvation

The Christian principles teach us that the ultimate goal of our life here on earth is finding our salvation. The end for which we are created, in the words of St Ignatius of Loyola is "to praise, reverence, and serve God, and by doing this, to save our souls" (Sp. Ex 23). Therefore every activity of ours should have an end or finality. The finality is to attain eternal communion with God. The beautiful narration that we have in John's gospel on Good Shepherd after the heart of God must encourage us to believe that Jesus is our true shepherd. He came to take us back to God. He showed us a way to the Father. He is the eternity and the end. In him, we find our true freedom and happiness. His way of going about is that of the Father in heaven. There is nothing that can stop us from reaching that God of eternity as long as we keep our faith in Him. 

The Mission of Being Witnesses of the Risen Lord

Third Sunday of Easter: 18 April 2021

Mass Reading:  Acts 3:13-15, 17-19; Psalm 4:2, 4, 7-8, 9; 1 John 2:1-5a; Lk 24:35-48

Sion's Kirke Copenhagen - altar painting, Artist: Poul Steffensen (1866-1923)

To listen to my audio reflections please click here

"Then he opened their minds to understand the Scriptures" (Luke 24:45). Perhaps these words of St Luke the Evangelist tell us concretely about Jesus and his disciples. The experiences of the apparition of Jesus leave the disciples not only strengthened in their faith in their master but also they see everything and that so far has happened in order to fulfil what is said in the scriptures. As true followers of the religion of Abraham, the disciples knew well about TaNaKh =Torah (Pentateuch), Nevi'im (prophets), and Ketuvim (writings). All the bits and pieces that they had experienced the earthly life of their Lord now they can weave it well and see how God has been working in their lives. Jesus' life and his action become very real to their eyes of faith and a life of hope. With this new encouragement and renewed spirit, they become witnesses of their Master's life and legacy to the ends of the universe.

1. Witness means ready to testify what is experienced

In our simple language to be a witness means to be present and testify the facts. The disciples of Jesus become the bold witness of his gospel. There is nothing that can deter them from giving witness after they experienced the Risen Jesus. They are exposed to the sufferings and hardships, trials and tribulations, yet their faith in the mission of the Lord is undiminished. In all these things their mind is open to the scripture and the Good News. The Gospel narrative of today continues to strengthen the disciples. One experience leads to another rich experience of the Risen Jesus and the disciples are being moulded to be strong in their convictions and belief. As the disciples feel strengthened by the experience of the disciples of Emmaus, the Risen Jesus makes his appearance to his friends once again casting away all the doubts if it all they had. Thus their doubts are cleared and spirit is raised. These experiences spring into action in proclaiming the gospel to the world. 

Being Amazed at the Power of the Resurrection

Second Sunday of Easter: Sunday of Divine Mercy - 11 April 2021

Acts 4:32-35; Psalm 118:2-4, 13-15, 22-24; 1 John 5:1-6; John 20:19-31 

(Mosaic by Fr Marko Rupnik, SJ)

To listen to my audio reflections please click here

The readings that we have for our liturgies during the Easter Season are centred around the resurrection of Jesus which contain not only what the Risen Lord did to those fear-stricken disciples but also to those who were around them. The beginning chapters of the Acts of the Apostles are full of life and vigour. The resurrection of Jesus brings together all his 11 disciples under a specific community with a particular task: To proclaim the resurrection of the Lord. 

1. Resurrection is courage in place of fear

And the effects of the event of the Resurrection are experienced by those people who follow the apostles of Jesus and see in them a new energy flowing. And it is aptly demonstrated by today's reading. Empowered by the Holy Spirit, the disciples are sent out to take God’s peace or “shalom” to the world. Peter becomes a significant figure within the early Christian Community in imitating Christ. If Christ proclaimed his Father’s mission, now Peter the disciple of Jesus proclaims Christ. Because those who have seen the Son have seen the Father, those who saw Jesus, have seen God. 

Empty Tomb and the Reality of the Resurrection

Easter Sunday - The Resurrection of the Lord: 04 April 2021

Mass Readings: Acts 10:34a, 37-43; Psalm 118:1-2, 16-17, 22-23; Colossians 3:1-4; John 20:1-9

(The Resurrection of Christ, 2006. Mosaic, by Fr Marko Rupnik, SJ, at St. Stanislaus College Chapel, Ljubljana, Slovenia.)

To listen to my audio reflections please click here

1. Empty tomb means entering into the mystery of God's life

“They have taken the Lord out of the tomb, and we do not know where they have laid him” (John 20:2). These are the first words of Mary Magdeline to the two close disciples of Jesus, Peter and John which she must have uttered with utter disbelief, panic and fear when she did not find Jesus in the tomb. The first Easter day is filled with full of emotions. Horror or fear grips the disciples as they find that someone had carried away the body of Jesus. We also notice confusion as they saw the empty tomb and the clothes lying on the ground. “Then the other disciple who had reached the tomb first also went in; he saw and he believed.” (John 20:8). As we celebrate Christ’s Resurrection, we praise him for his glory. Christ’s resurrection is something very special. It is rising from death and he will die no more. It’s about someone who has risen to an entirely new form of life, eternal life. It is a mystery of the reality of God's way of acting and perfecting us. So that we are not locked ourselves or to lie buried in the tomb of our own inadequacies of sin, evil habits, discouragement, doubt or to flee from what we fail to understand, or to close our eyes to problems or deny them.

Jesus at the Table - A Lasting Endless Meal

Holy (Maundy) Thursday: Evening Mass of the Lord’s Supper: 01 April 2021

Exodus 12:1-8, 11-14; Psalm 116:12-13, 15-16bc, 17-18; 1 Corinthians 11:23-26; John 13:1-15

Last Supper of Jesus with his disciples

To listen to my audio reflections click here

1. A lasting memory of Jesus at the Eucharist
One of the beautiful expressions of our Christian faith is participating in the Eucharist. This great sacrament was instituted on Holy Thursday evening when Jesus ate his last Passover meal with his 12  disciples. Incidentally, this last meal with his apostles on that very dramatic evening in Jerusalem is also solemnized and made as a memorial for the ages to come. This particular meal that Jesus ate with his close disciples is immortalized in the background of Jesus' imminent passion and death on the Cross. There is no other meal in the world that is remembered or repeated as that of Last Supper which took place 2000 years ago.

Moved by the Lord on the Cross

 Palm Sunday of the Lord's Passion: 28 March 2021

Readings: Mark 11:1-10; Isaiah 50:4-7; Psalm 22:8-9, 17-18, 19-20, 23-24; Philippians 2:6-11; Mark 14:1—15:47

(Entry of Jesus into Jerusalem)

To listen to my audio reflections click here

 

1. Context of the celebration

As we commemorate Palm Sunday we are exactly one year since we began to feel the heat of the corona pandemic and its consequences. We have spent a year of anxiety and dreadful fear as some of us lost our dear and near ones, others experienced what this Covid-19 actually is with its nasty symptoms of temperature going up and down, body ache, unending cough, and throat infection. And others those with comorbidities and other ailments or illnesses had to postpone the surgeries, wait for the senior consultants in the hospitals to return to work, and so on.  No other time in the history of humanity experienced such a worldwide phenomenon whereof the whole global world on its knees with illness. Currently, the world is carrying a cross; humanity is placed on its shoulder a cross which is undoubtedly heavy, unbearable, and uncomfortable. Only God knows how long this cross will be carried. In this context of having no respite of this global illness, we begin to commemorate this Palm Sunday which takes into the Holy Week where we will contemplate Christ’s last days on this earth as a human person. In fact, the Holy Week embodies one of the richest liturgical weeks in our Christian life. A lot of significance is attached to this special period called “Holy Week” with varied forms of symbols being expressed and our faith and love for our Lord Jesus Christ is renewed and strengthened.

Annunciation of the Lord and Blessed Virgin Mary's Role

 Solemnity of the Annunciation of the Lord: 25 March 2021

Isaiah 7:10-14; 8:10; Psalms 40:7-8A, 8B-9, 10, 11; Hebrews 10:4-10; Luke 1:26-38

(Annunciation - Art by Fr Mark Rupnik, SJ)

The feast of St Joseph, the Spouse of the Blessed Virgin Mary (March 19th), and the feast of the Annunciation of the Lord to Mary (March 25th) is celebrated in close proximity. The days in between these feasts are very few. There is also a reason why the Annunciation of the Lord happens on the 25th of March and not any other day. Because according to the Gregorian calendar that we follow the timeline between the Annunciation and Christmas (December 25th) is exactly nine months! I suppose we get the point without much explanation.

1. God's divine action  plan begins with Mary's "Yes"

Many of the Catholic women religious congregations celebrate this feast of the Annunciation of the Lord with utmost devotion and as a titular feast. Mary's fiat voluntas tua, "Behold! I am the handmaid of the Lord, May it be done to me according to your word” (Luke 1:35) is celebrated on this day. On this beautiful day, God not only chooses Mary as the woman in whom the Second person of the Trinity will be born but also Mary becomes an integral part of divine life having conceived by the Holy Spirit. Therefore, the Church venerates her as the Theotokos, the Mother of God. In other words, it's a sign that God continues to journey with humanity, with his people. A few lines from the scriptures support the role of Mary strongly: "When the appointed time came, God sent his Son, born of a woman, to enable us to become his adopted sons and daughters" (Gal 4:4); Do not be afraid, Mary, for you have found favour with God. Behold, you will conceive and bear a son, and he will be called the Son of the Most High" (Luke 2:10). The event of Incarnation takes a definite shape in the world with Mary's 'yes' to the Lord of Abraham, Issac and Jacob. 

Jesus the Source of Eternal Salvation

5th Sunday of Lent: 21 March 2021

Jeremiah 31:31-34; Psalm 51:3-4, 12-13, 14-15; Hebrews 5:7-9; John 12:20-33

(Cross judges evil - Photo courtesy Jean-Marc Arakelian)

To listen to my audio reflections click here

The scriptural readings for the 5th Sunday of Lent are not only difficult but also challenging. The conversation that happens between Jesus and the Greeks speaks about Jesus' imminent passion, death and resurrection. Greeks are known for their knowledge and wisdom. They approach Jesus through Philip who must have known Greek as his name suggests. Interestingly, Jesus places before them a few very powerful statements which surely draw our attention as well. "Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit" (Jn 12:24); "He who loves his life loses it, and he who hates his life in this world will keep it for eternal life" (Jn 12:25); "Whoever serves me must follow me;" "where I am, there also will my servant be;" "The Father will honor whoever serves me" (Jn 12:26); "Now is the time of judgment on this world" (Jn12:31); "And when I am lifted up from the earth, I will draw everyone to myself” (Jn 12:32). Drawing up from the above words of Jesus we might gather very significant reflections.

1. Life is like a grain of wheat

Our life here on earth is temporal, fragile, vulnerable, finite, limited, unfinished, short and uncertain. Prophet Job would say "man’s days are numbered" (Job 14:5-7).  He further says, "naked I came forth from my mother’s womb, and naked I shall return" (Job 1:21). And the Psalmist would pray "So teach us to number our days," (Psalm 90:12) in other words, help us to remember that our days are numbered, and help us to interpret our lives correctly. Perhaps death is the ultimate test of who we are, the moment of our personal judgement, just because we have nowhere to hide, no masks that will hold, and no one to stand in our stead. For the Gospel writer John, the cross is the key to glory. Death is the threshold of life.