31st Sunday in Ordinary Time: November 05, 2023
Readings: Malachi 1:14-2:2, 8-10; Psalm 131:1-3; 1 Thessalonians 2:7-9, 13; Matthew 23:1-12
31st Sunday in Ordinary Time: November 05, 2023
Readings: Malachi 1:14-2:2, 8-10; Psalm 131:1-3; 1 Thessalonians 2:7-9, 13; Matthew 23:1-12
27th Sunday in Ordinary Time: October 08, 2023
Readings: Isaiah 5:1–7; Psalm 80:9, 12–16, 19–20; Philippians 4:6–9; Matthew 21:33–43
1. Prayer and petition, thanksgiving and requests
The discourse of Prophet Isaiah and the parable of Jesus are of different nature. So let's begin the reflections from St Paul's letter to the Philippians 4:6–9. This letter is widely known "letter of joy" of St. Paul. There is so much hope, faith, love, joy, and confidence permeated throughout the letter. In the midst of life's chaos and uncertainty, the words of St. Paul offer profound spiritual guidance. These verses invite us to cultivate a mindset rooted in faith, gratitude, and the pursuit of peace. St. Paul writes so beautifully: "Do not be anxious about anything but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus" (Philippians 4:6–7).
26th Sunday in Ordinary Time: October 01, 2023
Readings: Ezekiel 18:25–28; Psalm 25:4–9; Philippians 2:1–11; Matthew 21:28–32
It is often stated: "If you wish to plan for a year, cultivate flowers; if you wish to plan for ten years, plant trees; if you wish to plan for eternity, develop men and women." Cultivating good habits and nurturing human values take time. In spite of education, experience, intelligence, knowledge, and past history, still we fall short of becoming perfect human beings. There is always something lacking in us. This void in our lives could be filled only by that God who created us and brought us forth into this universe. The liturgical readings for this 26th Sunday in Ordinary Time invite us to cultivate good human values based on divine wisdom so that we may live in God continuously.
1. Personal responsibility with a sense of integrity and consistency.
In the last few Sundays, the writings from the Prophets continue to admonish us why we must choose life and avoid wickedness and evil. Today Prophet Ezekiel 18:25–28 in the Bible offers profound spiritual insights on personal responsibility and the importance of aligning our lives with divine values. These verses prompt us to reflect deeply on how we can cultivate human values, become better individuals, and maintain God as our guiding light in our journey of self-improvement. God's message through Ezekiel underscores the potential for transformation and redemption. We are not bound by our past mistakes. By turning away from wrongdoing and embracing justice and righteousness, we can experience a spiritual rebirth and growth.
25th Sunday in Ordinary Time: September 24, 2023
Readings: Isaiah 55:6–9; Psalm 145:2–3, 8–9, 17–18; Philippians 1:20–24, 27; Matthew 20:1–16
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/L8Fn5aLWxeE
1. Self-righteousness vs generosity
The Gospel reading from Matthew 20:1–16 is a parable that speaks to the profound nature of God's grace and the kingdom of heaven. Jesus gives this intriguingly fascinating story of a landowner who hires laborers to work in his vineyard at different times throughout the day. When it comes time to pay the workers, he gives each of them the same wage, regardless of how long they worked. This attitude of the landowner not only perplexes the workers but also they to begin to grumble and criticize him for his self-righteous way of acting.
24th Sunday in Ordinary Time: September 17, 2023
Readings: Sirach 27:30–28:7; Psalm 103:1–4, 9–12; Romans 14:7–9; Matthew 18:21–35
"Wrath and anger are hateful things, yet the sinner hugs them tight" (Sirach 27:30). With these beautiful but courageous words, we begin to read the Word of God on the 24th Sunday in Ordinary Time. Our globalized world even though it looks united and open to each other, yet the deep-down there is so much distrust, frustration, jealousy and wickedness. This was very visible at the recently concluded G-20 summit in New Delhi, India where two major nations of the world did not send their presidents for this meeting. They did not attend the meeting not because they had some pressing work or health issue they had to attend to, rather it was all a political game to diminish the influence of the other and unready to settle the issues, which are threatening world peace. Both Russian and Chinese Presidents stayed out from this crucial meeting which saw for the first time the African Union getting its membership. How exclusive this world can be and this gang of G 20 countries in a world of 197 nations! Until now none of the African Nations could be a member of the so-called G-20 Nations. This is called the globalization of exclusivity! In this context, when we meditate on the Word of God, the words Sirach must touch us and transform us.
1. No to evil but yes to forgiveness
Unlike many of the episodes in the book of Old Testament which call for vengeance, wrath, and punishment, here the book of Sirach invites us to reflect on our relationships with others and the power of forgiveness. Wrath and anger, hate and revenge are really bad things yet they are very close to our hearts. The human person is basically a selfish creature and that's why there is no end to enmity, war, and strife. In spite of the lessons from history, still wars are fought even using artificial intelligence which is more destructive than in earlier times of history. The cluster drones that are being used in the war against Ukraine is a very sad reality which is just before our eyes. There is so much destructive nature because we hold on to anger and grudges. When we allow resentment to fester within us, it can consume our thoughts and lead us away from the path of inner peace and spiritual growth. The first step towards healing is recognizing the weight of these negative emotions.
23rd Sunday in Ordinary Time: September 10, 2023
Readings: Ezekiel 33:7–9; Psalm 95:1–2, 6–9; Romans 13:8–10; Matthew 18:15–20
22nd Sunday in Ordinary Time: September 03, 2023
Readings: Jeremiah 20:7–9; Psalm 63:2–6, 8–9; Romans 12:1–2; Matthew 16:21–27
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/4brVHye4m74?si=JWnRltkJY1KHoJWP
Doubts and fear seem to be part of our lives. Both doubt and fear go together. Even though, we may believe in the ability of others, still when the actual moment of doing about to take place doubt and fear set in. If someone has low self-esteem or low self-image, many others have low opinions, wrong and ill perceptions of others. Both are not good in themselves as they can destroy oneself and others. Therefore the reality check is essential. The liturgical readings for this 22nd Sunday in ordinary time tell us that both Prophet Jeremiah and Apostle Peter are full of fear and wrong perceptions of themselves and others. Both of them don't believe in the abilities and strengths of Yahweh and Jesus. The scripture admonishes that such fear, doubt, and wrong perception of oneself and others are nothing but traits of Satan.
1. Following Jesus and getting behind Satan
We have a fascinating Gospel passage Matthew 16:21-27, presenting us a profound lesson on discipleship and the Christian journey. Jesus reveals to His disciples the impending suffering, rejection, and death that awaits Him in Jerusalem. When Jesus begins to speak about this revelation the disciples may have stunned and bewildered. Because they were following Jesus with great expectations of a victorious Messiah. The perception of the disciples of Jesus was indeed faulty. They never realized who exactly Jesus was. Healing and miracles that Jesus performed gave them a different picture of Jesus.
21st Sunday in Ordinary Time: August 27, 2023
Readings: Isaiah 22:15, 19–23; Psalm 138:1–3, 6, 8; Romans 11:33–36; Matthew 16:13–20
To listen to my audio-video reflections via YouTube, please click here: https://youtu.be/2mYgeJ0nUPc
We develop a relationship with the person based on the person's characteristics. If the person's way of thinking and acting pleases us or is in close connection with us then we might develop a friendship with that person. Friendship or acquaintance is not cultivated overnight. It takes time and energy. It needs patience and witness. The liturgical readings for this 21st Sunday in Ordinary Time of the Year invite us to look at the aspect of our relationship with Jesus. Having lived with his 12 disciples day in and day out, Jesus asks them who he is for them? What does it mean for them to have Jesus amidst them? Perhaps the answer of Peter the Apostle should be ours too. Peter's declaration of faith in Jesus also entails a great responsibility of guiding the Church.
1. Identity determines the relationship
Let's begin with the Gospel of Matthew 16:13–20. Jesus poses a question about his identity to his disciples. This question is not only crucial for the disciples at that time but continues to be relevant for all believers today. It challenges us to reflect on who Jesus is in our lives. The question is simple but straightforward: “But who do you say that I am?” Perhaps it might have been easy for the disciples to answer as Jesus lived with them with flesh and blood. They had seen his miracles and his rhetoric had mesmerized them. Still, Jesus wanted to know the perception of his disciples. Jesus is extremely happy with the answer from his disciples. The familiarity of his disciples had made them his beloved disciples.
19th Sunday in Ordinary Time: August 13, 2023
Readings: 1 Kings 19:9, 11–13; Psalm 85:9–14; Romans 9:1–5; Matthew 14:22–33
To listen to my audio-video reflections via YouTube, please click here:https://youtu.be/1GFlt_UFETE
In our ordinary everyday lives often life becomes monotonous. As a result, we lose interest in a number of things that we usually do either in the workplace or in our private lives. As a result, it affects terribly in our relationships. Often this sort of lethargy sets into our lives very deeply causing a lot of anguish and fear, a sense of loss and disinterestedness. If one does not pay attention to such symptoms, this would lead to disastrous consequences including loss of health or life itself. The Economic Times newspaper (Aug 11, 2023) carries a short news report saying that 50 years ago the word "burnout" entered the corporate lexicon when Herbert Freudenbeger, a New York psychologist, first identified it. The newspaper report says that burnout is back with a vengeance today. The recent data from Deloitte and the research firm Workplace Intelligence cites half of the workers in the US saying they are either exhausted or stressed and 60 percent of employees say they would consider changing jobs to find better well-being provisions. This situation is no better in India either. Burnout phenomenon can set even in the practice of our faith, family, monastic, religious, priest or in a couple's life as well. The liturgical readings on this 19th Sunday in Ordinary time speak in similar lines, especially in the person of the prophet Elijah suffering a sense of loss of purpose in life.
1. Divine interventions are unique and special
In our first reading 1 Kings 19:9, 11–13 we see Prophet Elijah taking shelter on the Mountain of God, Horeb or better-known Mount Sinai. He is running away from the murderer King Ahab and his wicked wife Jezebel. Because these two murdered all the prophets by the sword and now looking for the prophet Elijah to be killed. So Elijah is running for cover. He is tired of doing God's work and finds no meaning as his very life is threatened. Now he is not only disgusted with what is happening around him moreover, prays for death “Enough, LORD! Take my life, for I am no better than my ancestors” (1 Kings 19:4). Elijah had walked for forty days and forty nights to escape from the jaws of death, but now tired and burnt out. At this point at Mount Horeb, Elijah experiences God so closely and intensely in the form of a "tiny whispering sound."