Align with God and You will Shine Brightly

33rd Sunday in Ordinary Time C - Readings: Malachi 3:19-20A; 2 Thessalonians 3:7-12; Luke 21:5-19

(The Destruction of the Temple of Jerusalem, Francesco Hayez, 1867)

Listen to my audio homily

The readings of today call us to align with God our Creator, thus we may shine brightly. We are invited not to be distracted even by beautiful parts of our life. Instead, we are called to know the reality of life. What remains with us is true reality and that true reality is God. In other words, we are invited to enter fully into God's reality.   

Gospel reading of today reminds us that not to too attached to the present state of the world - even the beautiful parts, even our life here. Because everything pales in comparison to the life God has in mind. 

The God of the scriptures is the God of righteousness. Such a God of justice lifts up the poor, holds servants in highest esteem, forgives the unforgiveable, loves those who disown Him.  We can see the God's justice from different perspectives. Justice is sun: it destroys with a blazing heat and heals with rays of light. Justice is a witness to God: it leads to martyrdom and eternal life. 

Therefore, I am called to align with God. Thus I may be healed than destroyed by God's justice. Then my identity will be perfect when I align with God's justice which comprises when I practice mercy, forgive others and myself, practice love, do good, practice service, show compassion and mercy, be nice to others and see the good in people. Thus others joy becomes my joy, others healing becomes my healing. As a consequence, I might shine brightly.

C. S. Lewis' The Great Divorce, gives allegory of the afterlife in which he tells us when people arrive in heaven, even the softest grass in heaven feels like knives to their feet. Giving witness to the Gospel is to critique of our contemporary ways of living despite the reaction they might provoke. "To live here is to change often is to become more perfect"(Newman)

St John Henry Newman wrote beautifully this poem which tells us the nature of God: "Lead, kindly light, amidst the encircling gloom, lead thou me on." In this connection, we could ask for a grace to discern our life in the Spirit, so that we authentically align with God to shine brightly on this universe. 

- Olvin Veigas, SJ

17th October 2019

Being Radically Different for the Kingdom of God

31st Sunday in Ordinary Time C - Readings: 2 Maccabees 7:1–2, 9–14; 2 Thessalonians 2:16–3:5; Luke 20:27–38

(Icon of Christ Pantocrator from Macedonia, 14th C)

Listen to my audio homily

"Now he is God, not of the dead, but of the living; for to him all men are in fact alive." (Luke 28:38)

We are God's making. He created us in his image and likeness. God did not fashion death, he didn’t make it.  Could we go further, then, and see in death some kind of advantage?  The horizon is a helpful boundary to our vision. The frame of a painting can highlight the beauty and value of what is contained within.  St Ambrose recalls that ‘death was not of God’s fashioning’ (Wis 1:13) but goes on to argue that God gave us death as a 'remedy’ for our sinful and pitiful condition: ‘Deathlessness is no blessing but only a weariness if grace does not transfigure it.’ 

"God didn’t make death. God takes no delight in the ruin of anything that lives.  God created everything so that it might exist.  The creative forces at work in the cosmos are life-giving.  There is no destructive poison in them.  The underworld[a] doesn’t rule on earth." [Wisdom 1:13-15 Common English Bible (CEB)] Further the book of Wisdom says, "God created us for incorruption, and made us in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his company experience it.  But the souls of the righteous are in the hand of God, and no torment will ever touch them." [Wisdom 2: 23] 

We can start to become reconciled to our mortality when we learn to see death as a new beginning, not merely an end.  God is our future and He is our end.  This is the faith of the saints.  St Thomas More, the day before his martyrdom, wrote to his daughter Margaret Roper, praying that ‘we maie merily meete in heaven’. 

We will not see our end instead we will see our end in God.  If God brings forth life in us, will he not give us life even if our bodies get old, die and decomposed.  Our life after this earthly pilgrimage would be absolutely different from what we have now with all its culture, tradition, system, norms, values, patterns of seasons, etc.  Certainly, it would be another new beginning in God.

Therefore, Jesus calls us to be radically different form others but for the sake of the Kingdom. Our existential questions will have meaning only in God. Only God can give meaning to our lives.

- Olvin Veigas, SJ

10 November 2019

God Comes to Us Where We are

31st Sunday in Ordinary Time C - Readings: Wisdom 11:22-12:2; 2 Thessalonians 1:11-2:2; Luke 19:1-10

(Zacchaeus and Jesus)

Listen to my audio homily

"God is lover of life" says the book of Wisdom. He has fashioned us in such a way that His dream for us is fulfilled in our life.  Therefore, God implanted in us a deep desire for him (Desiderium Dei).  Zacchaeus too had a deep desire to see Jesus and save his soul.  This aspiration of him is fulfilled when Jesus himself recognises Zacchaeus on a sycamore tree. Moreover, Jesus goes to the house of the so called "sinner" and touches the conscious of the rich man which is so beautifully gets transformed.  When we desire for God, He comes to us where we are. When we desire salvation, it comes to us where we are.   

Olvin Veigas, SJ

02 November 2019

One Year since the Operation

(Photo courtesy: Jean-Mark Arkalian)

It’s unbelievable! I am a year old since I went under the knife.  On 31st October 2018, I went though eight hours long operation, thus the agonizing Ulcerative Colitis disease was laid to rest once and for all along with my larger intestine and appendix. 

As I look back the day that I lived with so much uncertainty, fear, and anguish but also full of hope that finally I had decided to say yes to the doctor’s suggestion, certainly, since then things have brightened up.  The amount of time that I took to discern and decide on this important aspect of my life is unforgettable one.  Often, it is very difficult to take decisions that involve very much your life and its future, in spite, of ones stringent intellectual capacities or human feelings.  Often it so happens to us that the more knowledgeable you are less likely you are to take a decision for yourself.  It’s easier to suggest to someone else or decide for others. But not for you…!

I thank God today for everything that has happened to me since I made a decision to break this cycle of hospitalization, discharge, steroids, tablets, anaemia, diet, room bound life, etc, etc.  Today I am full of life and vigour, joyful and enthusiastic, hopeful and looking for the future that only God will lead.  Even though, I was not afraid of death and knowing that this disease would kill me little by little with all its pain and agony, I was afraid to be in that state of continuous pain for long. Because you can take it only to a certain extent. 

In any discernment, listening is very important.  By the time, I arrived at the decision of operation, I had stopped listening to doctors any longer.  Every doctor had given me hope that I would be healed through medication.  I have experimented with allopathic, ayurveda, siddha, naturopathy and homeopathy. In addition to cortisones, I had taken infliximab and then adalimumab biological medications, even tried with FMT therapy.  Only thing that my disease did was to help the pharma companies to become richer and have the side effects on various parts of my body deeper.   First, I received the medical treatment in Russia (Moscow) then in Italy (Rome) and finally in India.  I should say that everyone tried to give me the best medical care wherever I went.  People have been very kind to me within their limited space and time, energies and capacities.  I suppose, ultimately, we are all limited realities or unfinished realities.

When people asked me what I am doing during this sickness, being stuck to my bed and room, unhesitatingly I used to answer that I am waiting for death.  Today, I do not say that any longer.  Death might come anytime but I am sure that Ulcerative Colitis will not lead me to death.

(With my friends on the eve of my operation, 30th Oct. 2018)

On the eve of my operation in St. Philomena’s Hospital in Bangalore I was not sure what I would be expecting the next day. I had hardly slept for two hours in the night.  But, I was looking for liberation from Ulcerative Colitis from deep within.  Sr Regini of the hospital was extremely helpful since the day, I told her over the phone that I’m getting ready for an operation and needed her help very badly.  Being new to the Bangalore environment, it was a challenge in every way.  I know much better Rome, Moscow, San Francisco or London than our own Namma Bengaluru.   But I knew I was in the better hands, the Surgeon Dr Kenneth D’Cruz.  One of the well known surgeons in Bangalore had told me that he would give to Dr Kenneth eight out of ten for his professionalism.  I had met Dr Kenneth nine months ago and he had suggested me of the surgery but I had shrugged it off then. 

On the 30th of October, I received my doctor friends from Narayana Health just to give me some sort of encouragement and accompaniment.  Because I had spent large part of my working life outside the country, so I had very few local friends.  I had developed a notion over the years that it is better to have good friends than your own relatives.  For a priest this matters a lot!  My recently acquired friends helped me in this decision-making and were there in my most agonizing moments.  For me very thought of losing my larger intestine was itself a bad dream, a nightmare; moreover, not at my age.  I hadn’t met anyone with such conditions.  Dr Paul C Salins helped me in every way to discern on this important phase of my life.  I am more certain than ever that God sends always angels of good times at very important moments of life if we still hang on to Him.  Moreover, Dr Salins and Dr Samarth were there early in the morning of 31st of October just to encourage me.

One of the things that helped to calm down myself the moments before I go through the anaesthesia is what the Ayurvedic doctor MN Sudha had told me. She had said to me that when you go into the operation theatre a great fear comes into your conscious however you are strong.  Therefore imagine something that is divine, a picture of God, angel, etc.  So I had already chosen the icon of the Sacred Heart of Jesus which happens to be my favourite religious image.

In 2017, I went through 15 times colonoscopy with anaesthesia.  Each time out of curiosity, I made an futile attempt to know the last thought before I fell unconscious or what was going on in mind during that period of the effect of anaesthesia.  So too,  I cannot recall how the doctors took out my five feet long larger intestine and stitched the end part of the smaller intestine (ilium/ileal stoma) outside my stomach.  Perhaps I should not think too much about this because what is lost is gone forever and what remains here is quality life.  Now just enjoy the rest of your life!

- Olvin Veigas, SJ

31st October 2019

No Favourites but God is Open to You

30th Sunday in Ordinary Time  C - Readings:  Sirach 35:12–14, 16–18; 2 Timothy 4:6–8, 16–18; Luke 18:9–14

Listen to my audio homily

Who are these Pharisee and the tax collector and why are they in the synagogue?

Why is that Jesus appreciates the tax collector over the Pharisee?

What is that we can carry home from the readings of today?

There is so much hypocrisy in our society and in people. As a result we cannot be real. Often we project what we are not. 

A humble heart serves in every way: “Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance” (St. Augustine).

- Olvin Veigas, SJ

27 October 2019

Don't Give up But Preach

World Mission Sunday: Readings - Isaiah 60:1-6; Romans 10:9-18; Matthew 28:16-20

Listen to my audio homily

The Mission Sunday's readings remind us that each one of us, the baptised Christian is called to proclaim the Good News of our Lord Jesus Christ to the ends of the earth.  The commandment of Jesus before his ascension into heaven in Mathew's Gospel 28: 16-20, is a solid reminder that we would be continuing his work of mercy and justice, peace and truth to everyone and everywhere. 

- Olvin Veigas, SJ

20th October 2019

Your Faith has Saved You

28th Sunday in Ordinary Time C - Readings: 2 Kings 5:14-17; 2 Timothy 2:8-13; Luke 17:11-19

(Healing of the ten lepers - Photo: A. Pospelov/ www.pravoslavie.ru)

Listen to my Audio homily

Readings of today put us deeply into a christian perspective of faith, gratitude and missionaries of love of our Lord Jesus Christ.

Olvin Veigas, SJ

 13.10.2019

Faithfulness to God’s Covenantal Love

27th Sunday in Ordinary Time C. Readings:  Habakuk 1:2-3;2:2-4, 2 Timothy 1:6-8,13-14 and Luke 17:5-10

(Parable of the Mustard Seed, Jan Luyken)

Listen to my Audio Homily

I

The Word of God of today calls us for self-critique and self-examination.  We can see holy outrage, holy anger in the words of prophet Habakukuk. The prophet seeing what is happening around him, asks, why is there so much injustice and tyranny and oppression everywhere? Why so much outrage and violence? The world seems to be full of malice and hatred.  There is evil everywhere. Why people are fighting among themselves? There seems to be no peace, justice and truth, instead there is only anger, jealousy and violence. In this context, prophet Habakukuk expresses his groanings to God. Why is that when we live in a world which can appreciate art, music, intelligence and wisdom keeps quiet when we see violence, hatred, oppression, lynching and so on? Prophet sees a vision in which God asks him to write down and gives him the assurance that the upright man will live by his faithfulness. God does not let us down. In times of frustrations, God gives us consolations. Psalm 113 verse 7 says “ God raises the poor from the dust, and lifts the needy from the ash heap.” Psalm 146, verse 2 asks “not to put our trust in princes, in mortals,” but “in the Lord”, the God of Patriarchs, Abraham, Isaac and Jacob. Because, God made a covenant of love through them with the humanity. Therefore faithfulness to the covenant is essential and expected of us. 

II

In our second reading today, St Paul writing to Timothy whom he has consecrated as Bishop by laying his hands on him says that “you have the gifts of the Holy Spirit. They have come upon when I laid my hands upon you.” Paul writes “God’s gift is not a spirit of timidity, but the Spirit of power, and love, and self-control.” By our baptism we are called to priest, prophet and king. We are people of joy, enthusiasm and vibrancy. Thus we are asked to be faithful to him who has called us out of darkness. Moreover, Lord gives us the gifts of the Holy Spirit to be courageous. So we can transmit through our words and actions His power, love and self-control to be the worthy servants of the covenant of the Word.

III

In the Gospel reading of today, Jesus calls us to be servants who are always ready. In fact, Jesus has called us as his friends, but today he demands of us servant like attitude in our faithfulness to our God.  The catechism of the Catholic Church tells us that we are created to praise, reverence and serve God and thus finally to be with him forever. In other words, ultimately, we have to be faithful to the call that God has given to us, which we made through our baptism.  We are faithful servants of the word of God.

IV

We are in the month of October, the month of the Rosary. This is a special month for us, in addition to celebrating the feast of Our Lady of Rosary, Pope Francis has declared this month as the Extraordinary Missionary Month.  The reason is commemorating the 100th anniversary of the Apostolic Exhortation “Maximum Illud” means “That Momentous” of Pope Benedict XV written in 1919. This Exhortation is very important in the event of the rising missionary zeal since the end of the First World War in 1918. Then Pope Benedict XV called the Church to be a local church, an indigenous church, where the local clergy, local people take up the leadership role in their communities. Pope called to be missionaries in their own churches in building up and strengthening the Church of God. Thus Pope Francis wishes to celebrate this very important mile stone of history of our Church and has asked to devote this whole month of October with special celebrations.   

Pope Francis has also given us the theme, “Baptised and Sent”. It calls us to reflect on 4 following points. 

1. A personal Encounter with Jesus Christ living in His Church: In the Eucharist, In the Word of God, and in personal and communal prayer

2. Testimony: Missionary Saints, Martyrs and Confessors of the Faith

3. Missionary Formation: Biblical, Catechetical, Spiritual and Theological Formation

4. Missionary Charity

This October month is very unusual to the Universal Church to which we belong. Today, the “Synod on Amazon” begins in the Vatican. Just yesterday, 13 new Cardinals were created in a special consistory. Three of them happened to be Jesuits. One of them is Fr Michael Czerny, who during my illness in Rome took care of me and helped me to keep the hope of life and faith in everyway. He is a man prayer. 

But I would like to mention the 80-year-old Lithuanian Jesuit Archbishop Sigitas Tamkevicius, who became a Cardinal yesterday. Tamkevicius, who’s over 80 and therefore among the “honorary” cardinals who can’t vote in the next conclave. It’s his personal story that’s most inspiring. He spent almost a decade in Soviet forced labour camps, not only because he was a Catholic priest but because of his unyielding defense of human rights. 

The archbishop had been imprisoned from 1983 to 1988 for “anti-Soviet propaganda.” As a Jesuit priest, in 1972 he began publishing the Chronicle of the Catholic Church in Lithuania, an underground newsletter documenting communist repression of the Church. Despite repeated questioning by the KGB, he managed to publish and distribute the chronicle for more than 10 years and, once he was arrested, others continued his work. He was exiled to Siberia where he had to dig and had various jobs at one time or another - cook, iron worker, dishwasher, and several others.  I can say with my own little experience in Siberia as a missionary, life is tough there when temperature goes down to minus 40 degree celsius and when winter prolongs to more than 6 months. 

Tamkevicius said Friday that what sustained him during those years in prison was prayer, especially saying Mass, which he had to do in secret because religious expressions were officially prohibited. He told a reporter as to how Tamkevicius managed to find wine for the liturgy. He explained that in the camps they would give prisoners a meal ticket, and generally in their food he’d find both bread and dried grapes. He’d pocket some of both, using the grapes to make a crude wine.  According to him “If a believer isn’t ready to suffer for his faith,” he said simply, “then he’s not much of a believer.” 

V

Another person who was faithful servant of the Lord and is recently declared the Servant of God, Pujya Rajendra Swamy. An Italian born this Jesuit priest worked not far away from this place, Kalena Agrahara. His grave has turned into a pilgrimage center in Maddur, just two hours ride from here. Born in 1672, Antonio Maria Plattei in Venice, was ordained in 1700 and immediately came to India. He spent his next 19 years serving in the then Kingdom of Mysore establishing parishes and missions taking the name Rajendra, dressing and eating like that of an Indian Sanyasi. He worked around Srirangapattana and later exiled. He did everything to keep the faith of the people alive. It is said that there were 30,000 Catholics under his care. Even though he lived only for 47 years, he achieved much for the Lord. This year, the Church is commemorating his 300th death anniversary and a shrine has been erected on his tomb with his name.  People have been witnessing a number of miracles happening by praying at his tomb. God’s faithful servant is still calling to be faithful to His covenant even today through various signs. 

I believe that the testimonies of these people are a sure sign that God never let’s us down. He is always faithful to us and gives His Spirit’s gifts to be faithful always and all ways.

Olvin Veigas, SJ

06.10.2019

Holy Dishonesty: A Kingdom for the Shrewd

25th Sunday in Ordinary Time: Readings: Amos 8:4-7; 1Timothy 2:1-8; Luke 16:1-13

(Parable of the Unjust Steward, Jan Luyken)

Listen to my Audio Homily

Perhaps, you are puzzled, confused, disturbed, or shocked after listening to this Gospel reading; and especially the praise of this bad steward.  How can an employee cheat his employer, manager cheat his master and still get appreciation for his cunning dealings. 

Luke 16:10 “Whoever is faithful in very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much.”

Jesus is speaking about practical things, things that happen in our everyday life.  Each one of us deal with money, make financial transactions, either big or small.  We own things of others and make our life.

What is the mind of Jesus while he gives us this parable: The parable of the dishonest manager?

Amendments and corrections in one’s life are very important.  Even if they come towards the end of one’s life still they are very significant. 

Just like that thief who at the last minutes of his life on the cross realised his mistake and asks Jesus in saving his life (Luke 23:43).

The master praises not the way his steward managed his things, not his earlier dealings but in order to save himself at the last moment at his job, he makes amendments, becomes gentler to his debtors. Begins to build relationships.   That is what catches the eye of the master. 

What must have felt early Christians reading this parable?

Dismay!  The path early Christians have chosen is important, now is the time to be part of the new Creation.

What is the meaning for us today the Christians of 21st Century?

We are not masters of ourselves, interdependency is the hall mark of our Christian life.  Relationships matter in our everyday life.  We make best use of the things for the greater good.  We should ensure our future, our future in God

Jesus also tells us how to utilize of our material goods for the greater glory of God.

Christ talks of two realms in the Gospel: the realm of the “children of this world” and that of the “children of light”.  The parable, while using what is an extraordinary image in the setting of the realm of the children of this world, is really about how God acts for his purposes in us, who are “children of light” and how we should act for his purposes in that realm.  If the wicked of the children of this world can use the resources at their disposal for their selfish ends, how much more should the children of light should be able to use the resources at their disposal for the purposes of the God whose resources they are.

Children of light are those who are spiritually enlightened contrasted with children of darkness. 

The New Testament speaks of light and darkness. 

Jesus says in Matthew’s gospel (5:14) “You are the light of the world.”  Again, Matthew 8:12 “but the children of the kingdom will be thrown out into the darkness outside, where there will be weeping and grinding of teeth.” 

In John 12:36, Jesus says “while you have the light, believe in the light, so that you may become children of light.”

These week days we have been reading Epistle to the Ephesians.  St Paul writes to Ephesians 5:8 “You were darkness once, but now you are light in the Lord; behave as children of light,”

In 1 Thessalonians 5:4–5, St Pauls says, “but you, brothers, do not live in the dark, that the Day should take you unawares like a thief.  No, you are all children of light and children of the day: we do not belong to the night or to darkness,

There is so much criminality in business and corruption is rampant.  In spite of social welfare, the poor and the needy continue to be exploited and trampled on. It’s reminder that there is a judgment. The very existence of social welfare is the result of social imbalances in the distribution of a community’s wealth.

Prophet Amos who lived in the 8th Century BC speaks about justice and justice of God in the first reading that we heard.

And yet some are even critical of the existence of social welfare.  “Let them work hard like the rest of us!”  One is reminded of the late Bishop Helder Camara of Recife in Brazil.  He was an outspoken critic of injustice in his society.  He used to say: “When I give money to the poor, they call me a saint; when I ask why they are poor, they call me a Communist.”

Any diminution of human dignity (which demands a certain minimum material standard of living) cannot be tolerated by the conscientious and loving Christian.  Some have been given more talents than others (and the Gospel clearly recognises this) but these gifts are to be used not to get more for oneself but to offer more for the building up of the Kingdom community.  The greater our gifts, the greater our responsibility to share them with those who have less.

We need to be constantly reminded that we are the stewards and never the owners of what we possess.  We have no absolute right to anything we have.  “I can do what I like with my money and property because it’s mine” is not a statement any committed Christian can make.

But what is that message here?  We are stewards of God’s creation. Everything we have, be it material wealth, or the gifts and talents that God has given us, or even our life itself, everything belongs ultimately to God.  Just as we count money, God too counts, but he counts us how much good we do, how sincere, honest we are.  He will, one day, call each of us to himself and require from us an account of our stewardship, and so we must be astute stewards.

God wants everyone to be saved and at the judgment what counts is our sincerity, honesty and goodness (see Luke 16:14).  We have to count on our Lord, be the imitators of Him.  Only then God will also count us and allow us to be part of His life, part of eternity (see John 14:2).

- Olvin Veigas, SJ

22-09-2019