Healing Power of Wholesome Forgiving

 24th Sunday in Ordinary Time: September 17, 2023

Readings: Sirach 27:30–28:7; Psalm 103:1–4, 9–12; Romans 14:7–9; Matthew 18:21–35

"Wrath and anger are hateful things, yet the sinner hugs them tight" (Sirach 27:30). With these beautiful but courageous words, we begin to read the Word of God on the 24th Sunday in Ordinary Time. Our globalized world even though it looks united and open to each other, yet the deep-down there is so much distrust, frustration, jealousy and wickedness. This was very visible at the recently concluded G-20 summit in New Delhi, India where two major nations of the world did not send their presidents for this meeting. They did not attend the meeting not because they had some pressing work or health issue they had to attend to, rather it was all a political game to diminish the influence of the other and unready to settle the issues, which are threatening world peace. Both Russian and Chinese Presidents stayed out from this crucial meeting which saw for the first time the African Union getting its membership. How exclusive this world can be and this gang of G 20 countries in a world of 197 nations! Until now none of the African Nations could be a member of the so-called G-20 Nations. This is called the globalization of exclusivity! In this context, when we meditate on the Word of God, the words Sirach must touch us and transform us. 

1. No to evil but yes to forgiveness

Unlike many of the episodes in the book of Old Testament which call for vengeance, wrath, and punishment, here the book of Sirach invites us to reflect on our relationships with others and the power of forgiveness. Wrath and anger, hate and revenge are really bad things yet they are very close to our hearts. The human person is basically a selfish creature and that's why there is no end to enmity, war, and strife. In spite of the lessons from history, still wars are fought even using artificial intelligence which is more destructive than in earlier times of history. The cluster drones that are being used in the war against Ukraine is a very sad reality which is just before our eyes. There is so much destructive nature because we hold on to anger and grudges. When we allow resentment to fester within us, it can consume our thoughts and lead us away from the path of inner peace and spiritual growth. The first step towards healing is recognizing the weight of these negative emotions.

Whatever you Bind on Earth Shall be Bound in Heaven

23rd Sunday in Ordinary Time: September 10, 2023

Readings: Ezekiel 33:7–9; Psalm 95:1–2, 6–9; Romans 13:8–10; Matthew 18:15–20

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Somehow or the other, conflict resolution seems to be one of the important topics in both Old and New Testaments. Conflict management is a recurring theme in the Bible. In fact, it deals extensively with this idea in different places and circumstances. The Word of God gives a number of ways of fixing the issues with one another. As all of us are called by God as His children, He invites us to be kind and compassionate to one another, forgiving and adjusting. However, God does not tolerate evil and wickedness, yet there is salvation for such people if they show remorse and are ready to change for good.  On this 23rd Sunday in the Ordinary Time of the year, the liturgical readings for the day invite each one to follow the teachings of Lord Jesus Christ, especially in fixing our relations with one another. So that we may truly be called the children of God. 

1. Power of Reconciliation and the value of the community

In Matthew Chapter 18, Jesus addresses the issue of conflict resolution within the community of believers. He provides a step-by-step process for addressing grievances and reconciling with one another. This passage emphasizes the importance of maintaining unity, forgiveness, and love within the body of Christ, that is the community of Christians. The essence of Christian faith is love, forgiveness, and reconciliation. In these verses, Jesus teaches us that reconciliation is an essential aspect of our Christian walk. When we have conflicts or grievances with fellow believers, we should seek reconciliation rather than harboring bitterness or resentment. This mirrors Christ's ultimate act of reconciliation with humanity through His sacrifice on the cross.

Thinking as God Does

22nd Sunday in Ordinary Time: September 03, 2023

Readings: Jeremiah 20:7–9; Psalm 63:2–6, 8–9; Romans 12:1–2; Matthew 16:21–27

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Doubts and fear seem to be part of our lives. Both doubt and fear go together. Even though, we may believe in the ability of others, still when the actual moment of doing about to take place doubt and fear set in. If someone has low self-esteem or low self-image, many others have low opinions, wrong and ill perceptions of others. Both are not good in themselves as they can destroy oneself and others. Therefore the reality check is essential. The liturgical readings for this 22nd Sunday in ordinary time tell us that both Prophet Jeremiah and Apostle Peter are full of fear and wrong perceptions of themselves and others. Both of them don't believe in the abilities and strengths of Yahweh and Jesus. The scripture admonishes that such fear, doubt, and wrong perception of oneself and others are nothing but traits of Satan. 

1. Following Jesus and getting behind Satan

We have a fascinating Gospel passage Matthew 16:21-27, presenting us a profound lesson on discipleship and the Christian journey. Jesus reveals to His disciples the impending suffering, rejection, and death that awaits Him in Jerusalem. When Jesus begins to speak about this revelation the disciples may have stunned and bewildered. Because they were following Jesus with great expectations of a victorious Messiah. The perception of the disciples of Jesus was indeed faulty. They never realized who exactly Jesus was. Healing and miracles that Jesus performed gave them a different picture of Jesus.  

Who is Jesus for Me?

21st Sunday in Ordinary Time: August 27, 2023

Readings: Isaiah 22:15, 19–23; Psalm 138:1–3, 6, 8; Romans 11:33–36; Matthew 16:13–20

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We develop a relationship with the person based on the person's characteristics. If the person's way of thinking and acting pleases us or is in close connection with us then we might develop a friendship with that person. Friendship or acquaintance is not cultivated overnight. It takes time and energy. It needs patience and witness. The liturgical readings for this 21st Sunday in Ordinary Time of the Year invite us to look at the aspect of our relationship with Jesus. Having lived with his 12 disciples day in and day out, Jesus asks them who he is for them? What does it mean for them to have Jesus amidst them? Perhaps the answer of Peter the Apostle should be ours too. Peter's declaration of faith in Jesus also entails a great responsibility of guiding the Church. 

1. Identity determines the relationship

Let's begin with the Gospel of Matthew 16:13–20. Jesus poses a question about his identity to his disciples. This question is not only crucial for the disciples at that time but continues to be relevant for all believers today. It challenges us to reflect on who Jesus is in our lives. The question is simple but straightforward: “But who do you say that I am?” Perhaps it might have been easy for the disciples to answer as Jesus lived with them with flesh and blood. They had seen his miracles and his rhetoric had mesmerized them. Still, Jesus wanted to know the perception of his disciples. Jesus is extremely happy with the answer from his disciples. The familiarity of his disciples had made them his beloved disciples. 

Allowing Ourselves be Touched by the Divine Interventions

19th Sunday in Ordinary Time: August 13, 2023

Readings: 1 Kings 19:9, 11–13; Psalm 85:9–14; Romans 9:1–5; Matthew 14:22–33

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In our ordinary everyday lives often life becomes monotonous. As a result, we lose interest in a number of things that we usually do either in the workplace or in our private lives. As a result, it affects terribly in our relationships. Often this sort of lethargy sets into our lives very deeply causing a lot of anguish and fear, a sense of loss and disinterestedness. If one does not pay attention to such symptoms, this would lead to disastrous consequences including loss of health or life itself. The Economic Times newspaper (Aug 11, 2023) carries a short news report saying that 50 years ago the word "burnout" entered the corporate lexicon when Herbert Freudenbeger, a New York psychologist, first identified it. The newspaper report says that burnout is back with a vengeance today. The recent data from Deloitte and the research firm Workplace Intelligence cites half of the workers in the US saying they are either exhausted or stressed and 60 percent of employees say they would consider changing jobs to find better well-being provisions. This situation is no better in India either. Burnout phenomenon can set even in the practice of our faith, family, monastic, religious, priest or in a couple's life as well. The liturgical readings on this 19th Sunday in Ordinary time speak in similar lines, especially in the person of the prophet Elijah suffering a sense of loss of purpose in life. 

1. Divine interventions are unique and special 

In our first reading 1 Kings 19:9, 11–13 we see Prophet Elijah taking shelter on the Mountain of God, Horeb or better-known Mount Sinai. He is running away from the murderer King Ahab and his wicked wife Jezebel. Because these two murdered all the prophets by the sword and now looking for the prophet Elijah to be killed. So Elijah is running for cover. He is tired of doing God's work and finds no meaning as his very life is threatened.  Now he is not only disgusted with what is happening around him moreover, prays for death “Enough, LORD! Take my life, for I am no better than my ancestors” (1 Kings 19:4). Elijah had walked for forty days and forty nights to escape from the jaws of death, but now tired and burnt out. At this point at Mount Horeb, Elijah experiences God so closely and intensely in the form of a "tiny whispering sound."

Witnessing the Glory of God to Embrace Transformation

Feast of the Transfiguration of the Lord: August 06, 2023

Readings: Daniel 7:9-10, 13-14; Psalm 97:1-2, 5-6, 9; 2 Peter 1:16-19; Matthew 17:1-9

(The Transfiguration by Raphael, c. 1520)

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In every day of our lives, we do not bother to give much attention to minute details. The days and weeks pass by without much of our attention. However, there are sometimes unexpected moments that occur at a particular time and particular place. They will be defining moments in one's life. Three of Jesus' disciples experienced such tremendous moments which left an indelible mark in their lives. On this feast of the Transfiguration of the Lord, the liturgical readings invite us to look for such momentous and defining events in our life so that we can fall back on them and relive such transformative experiences.

1. The glory of God in the person of Jesus

Let us begin with Matthew 17:1-9 which describes a pivotal moment in the life of Jesus, known as the Transfiguration. This event takes place after Jesus had foretold His death and resurrection to His disciples. The context of this passage is essential to understand the significance of what happens on the mountaintop. The Transfiguration serves as a powerful confirmation of Jesus' identity as the Son of God and a preparation for the disciples to face the challenges that lie ahead. The Transfiguration is a mysterious and awe-inspiring event where Jesus takes three of His disciples, Peter, James, and John, up to a high mountain. There, His appearance changes, and He becomes radiant, with His face shining like the sun, and His clothes becoming as white as light. Moses and Elijah appear, representing the Law and the Prophets, talking with Jesus.

St Ignatius of Loyola: An Entrepreneur with a Difference

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 St. Ignatius of Loyola (1491-1556), the founder of the global order, the Society of Jesus (Jesuits), was a remarkable spiritual leader who exemplified unique entrepreneurial qualities that set him apart from others. His life and work were guided by divine ambition and wisdom, inspiring countless individuals to lead meaningful lives. In this essay, we will explore the distinct qualities of St. Ignatius that made him an exceptional entrepreneur in the realm of spirituality and leadership.

1. Spiritual and Visionary Leader:

St. Ignatius demonstrated unwavering devotion to his faith and a profound understanding of spirituality. His commitment to following the path of Christ and living a life of virtue inspired countless followers. As a spiritual leader, he emphasized the importance of self-reflection, critical thinking, prayer, asceticism and discernment to cultivate a deeper relationship with God. His exemplary life of service and devotion became a source of inspiration for many who sought to emulate his principles. He possessed visionary leadership. St. Ignatius had a clear and inspiring vision for the Society of Jesus, centered on serving God and humanity. His ability to articulate this vision and convey it to others motivated those who came in contact with him to join him in his mission and work towards its realization.

Finding the Reign of God in Our World

17th Sunday in Ordinary Time: July 30, 2023

Readings: 1 Kings 3:5, 7–12; Psalm 119:57, 72, 76–77, 127–130; Romans 8:28–30;  Matthew 13:44–52

(Photo courtesy: Jean-Marc Arkelian)

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Everyone seeks success, but there are no shortcuts to achieve it. Failures are a natural part of our lives, and depending solely on success stories can lead to despair. However, failures can be the stepping stones to success. To be truly successful, one must learn from failures. Yet, when we rely solely on our own strength, we distance ourselves from God. To find real success, we should trust in our abilities with God's grace, even if we face failures along the way. The liturgical readings for this 17th Sunday in Ordinary Time emphasize the importance of trusting in God alone, even when we may think our strength is enough. The stories of King Solomon and Jesus' teachings on the Kingdom of God reveal profound truths about life and guide us in making the right decisions with God's help.

1. Seeking wisdom over material wealth

Let's start with the story of King Solomon, the successor of David in 1 Kings 3:5, 7–12. One of the beautiful gifts that God can give to us is His presence in our lives which could be called "encounter." In his encounter with God, King Solomon seeks only wisdom to govern his country than material wealth. Wisdom is a gift from God.  Solomon didn't acquire wisdom through his own efforts or learning; it was divinely bestowed upon him. He worshipped God above all else with great desire. God came first in his life. God was his priority. In his encounter with God, Solomon asks humbly wisdom than riches, fame or power.  In a world often driven by materialism and self-pity this serves as a reminder to focus on eternal values and spiritual growth. Wisdom isn't just about knowledge; it's about discerning God's will and applying it in our lives and relationships.

Spirit Intercedes for the Holy Ones

16th Sunday in Ordinary Time: July 23, 2023

Readings: Wisdom 12:13, 16–19; Psalm 86:5–6, 9–10, 15–16; Romans 8:26–27; Matthew 13:24–43

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Many things teach us life lessons. Some of them might be sweet and others bitter. Our life is a parable. Often, it is a fairy tale. A parable is a short, simple story that typically uses everyday occurrences, events, or situations to convey a moral or spiritual lesson. Parables are often used in religious, philosophical, or ethical contexts to illustrate and communicate deeper truths or principles in a relatable and easily understandable manner. Our life consists of good and bad, beautiful and ugly, joy and sorrow, anxiety and hope, fear and courage and so forth. They represent various aspects of human nature or behaviour. On the 16th Sunday in ordinary time, the liturgical readings throw light on our human nature and how that sinful nature could be sanctified through the power of the Holy Spirit. 

1. Everything begins with small and beautiful

Let us start with the Gospel of Matthew 13:24–43. Jesus gives us three powerful parables namely the wheat among the weeds, of the mustard seed and of the wheat flour. All these parables with rich agricultural imagery are to explain the Kingdom of God or the Reign of God very clearly and plainly. In God's reign, there is always the uncompromisable practice of "Dharma." The world is a mixture of good and evil, represented by the wheat and the weeds growing together. It teaches us that while evil exists, God allows both to coexist until the final judgment. We might feel broken when we experience deep hurts that flow from dishonor, disrespect, broken promises, corruption, sloth, bias, errors, incidents of cheating, lying, slander and calumny, etc. We, as followers of Christ, must learn to live in a world marred by sin while striving to be a positive influence and bearing good fruit. It is a call to exercise patience and trust in God's ultimate justice and sovereignty.