God - My Inheritance Forever

13th Sunday in Ordinary Time: Year C - June 26, 2022

Readings: 1 Kings 19:16–21; Psalm 16:1–2, 5, 7–11; Galatians 5:1, 13–18; Luke 9:51–62

(Jesus with his disciples passing through Samaria)
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Often we want to do magnificent and incredible things, but there is something else which does not allow us to do. The pulls are everywhere. We live with these kinds of struggles. Sometimes these chronic struggles may tire us and make us disinterested to do even those things which we are called to do because of our job or the role that we have taken up. The liturgical readings of this Sunday enlighten us over this aspect of "to do and not to do," "to be and not to be." In fact, having celebrated two important feasts in this week, the Nativity of St John the Baptist and the Most Sacred Heart of Jesus, perhaps the righteousness and courage of Saint John the Baptist and the unending and enduring love of our Lord Jesus should encourage us in our path of Christian life of holiness.

1. Chosen from the Ordinary

We have an awesome vocation story of Prophet Elisha who was chosen by God to succeed Prophet Elijah (1 Kings 19:16–21). It all happens in the field while ploughing it.  The young Elisha was chosen while he was doing ordinary work on agricultural land. God recognizes his ability because he was following other ploughers. Perhaps Elisha had the genius of following the path trodden by others in an orderly and disciplined manner. In fact, that is what desired of the ploughers. Prophet Elijah recognizes in Elisha his successor, who would instruct his people to follow in the righteous of God. As a symbol of anointing, Prophet Elijah threw his cloak over young Elisha while ploughing. In fact, there was no time for waiting, discussion, consultation, seeking time and coming to an agreement. When God wants someone for his work, He does not wait. For there is no room for waiting. He chooses things to happen as he wishes and of course quickly and rightly. 

Corpus Christi - Enlarging our Hearts unto Him

 The Solemnity of the Most Holy Body & Blood of Christ: June 19, 2022

Readings: Genesis 14:18–20; Psalm 110:1–4; 1 Corinthians 11:23–26; Luke 9:11–17

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The month of June is blessed with a number of feasts either connected to the person of Jesus or to saints who followed him. Today we commemorate the solemnity of the Most Holy Body and Blood of Christ, traditionally called in its Latin version Corpus Christi. Having celebrated the feast of the Holy Trinity just a week ago, we are at the right time to celebrate this great feast which elevates us to the heavenly reality of our Lord. Every Eucharist is the feast of the body and blood of Christ. It is the gift of our Lord to nourish us, strengthen us and guide our Christian living.  However, by giving special emphasis to this feast we are once again invited to reflect and meditate on what Jesus' sacrifice means to us. The Corpus Christi feast is the sum of what we confess and celebrate at every paschal meal of our Lord. 

1. Whatever we have, it is of God

Food is one of the physiological needs. With Jesus' celebration of the paschal meal on the Holy Thursday, he gave us a heavenly meal which would satisfy our spiritual hunger.  He blesses, breaks and gives away (Lk 9:16). There is no other so precious a gift Jesus could give to us than his own body and blood. This heavenly reality is made to manifest in its earthly existence in a beautiful setting by Jesus. A gift that is given to his disciples is still commemorated in every nook and corner of the world. It is a mystery of our faith which continues to enthrall and surprise us. There is no opposition or negligence from those who have been accepted into the Church because they do not understand its meaning and significance. The institution of the Eucharist which happened two thousand years ago continues to be celebrated in the same manner with those same words uttered by Jesus.  

Holy Trinity - Hope of the Glory of God

 The Solemnity of the Most Holy Trinity Sunday: June 12, 2022

Readings: Proverbs 8:22–31; Psalms 8:4–9; Romans 5:1–5; John 16:12–15

(Holy Trinity in the Imagination of Andrei Rublev)
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During Easter and after the Ascension of our Lord Jesus Christ the focus of our attention is more on the divinity of the person of Jesus Christ than his humanity. We have been celebrating one solemnity over the other in these Sunday liturgies, Ascension, Pentecost and today the Holy Trinity. One thing that is very common in these great feasts is how we look at the heavenly or divine things with our human reason, logic and faith. Perhaps when we celebrate on this Sunday the solemnity of the Most Holy Trinity what we must inculcate within ourselves is a sense of wonder and awe as well as complete trust and confidence in our Lord. Because we might fail to understand or grasp the mystery of the Holy Trinity with our heads. Therefore, we must reach this mystery with our hearts. The liturgical readings of this Sunday help us immensely in this promising pursuit. 

1. We are little less than the angels and yet crowned with glory and honour.

The readings from the book Wisdom and Psalm which we read today are commonly called sapiential writings give us ample resources to understand who we are and what is our place here on earth. The famous existential assertion in theology which is profounded by many theologians how can know God if we do not know ourselves first could be the foundation in understanding God and ourselves. Unless and until we know ourselves we would not be able to understand divine things. Therefore, we must understand the human person as a whole, its relationality, cognitive reality and so on. 

Pentecost: Working of the Holy Spirit through Spiritual Gifts

Solemnity of the Pentecost Sunday: June 05, 2022

Readings: Acts 2:1–11; Psalm 104:1, 24, 29–31, 34; 1 Corinthians 12:3–7, 12–13; John 20:19–23

(Coming of the Holy Spirit on Mary and Apostles)
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Veni Sancte Spiritus, tui amoris ignem accende, means "Holy Spirit, come to us, kindle in us the fire of your love." This "Come Holy Spirit" hymn is a sacred composition presumably written by Wolfgang Amadeus Mozart in Vienna in 1768 at the age of 12. Today on this Pentecost Sunday, once again the hymn Come, Holy Spirit resounds in our Churches and our homes. It is a vibrant feast which makes us feel upbeat about our faith life and our life in the Spirit. The promise of our Lord Jesus is fulfilled with the outpouring of the Spirit on Mary and the Apostles (Acts 1:14). The liturgical readings of the day invite us to be fully consumed by the Spirit of God just as the apostles experienced two thousand years ago.

1. Holy Spirit accompanies us always with various gifts

St Luke the author of the Acts of the Apostles records so beautifully the day when the Holy Spirit came down upon the disciples of our Lord who were holed up in the house due to the fear of the Jews. There was a sudden noise  with a great wind from the sky which"appeared to them (disciples) tongues as of fire, which parted and came to rest on each one of them" (Acts 2:3). This dramatic but fearful situation turned out to be something different. The disciples were filled with the Holy Spirit and began to speak in different languages. This astonishing experience changed the disciples entirely. Instead of fear, boldness filled them, instead of ignorance, intelligence engulfed them, instead of knowledge, wisdom came out of their mouths, instead of denial, the trust made a home in them, and instead of running away, the disciples would remain and defend themselves and what they believed in. The change in the lives of disciples was enormous and inexpressable.

Ascending to the Father in Heaven

Solemnity of the Ascension of the Lord: May 29, 2022

Readings: Acts 1:1–11; Psalm 47:2–3, 6–7, 8–9; Ephesians 1:17–23; Luke 24:46–53

(Ascension of Jesus into Heaven by Lash Larue, 2022)

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When you live in a faraway foreign country leaving behind your parents and making a visit once in two or three years, and saying goodbye to them before you take a flight is always difficult. It is difficult to part from those who are of your flesh and blood. Often the thought of, will I see my parents or my dear ones again dominates the back of your mind. We are so interconnected with our relationships, that saying goodbye or bidding farewell always brings tears to our eyes. On this Ascension Sunday, the liturgical readings give us a mixed scene of joy and sadness in which Jesus bid farewell and was taken up into heaven. His final words to his disciples demonstrate that it was not easy. The story of Jesus did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus continues to live in and around us from his seat in heaven.

1. We are witnesses of the Lord

We celebrate the Ascension Sunday, after 40 days of Easter. This feast celebrates how the resurrected Lord went back to his Father. Even though the Gospels of St Mark and St John do not speak about the ascension of our Lord, St Matthew and St Luke give us a beautiful description of how the Risen Lord Jesus was taken up into heaven. In fact, St Luke begins the Acts of the Apostles with an awesome description of Jesus ascending into the heavens. In fact, this is the end of Jesus' life on earth and his departure from this earth once and for all. We see the contradictions in which the narration about Jesus' final moments on this earth are given. The truth behind this ascension is an assurance that the truth revealed by Jesus will be proclaimed to the ends of this earth.

All the Ends of the Earth Fear the Lord

 Sixth Sunday of Easter: May 22, 2022

 Readings: Acts 15:1–2, 22–29; Psalm 67:2–3, 5–6, 8; Revelation 21:10–14, 22–23; John 14:23–29

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Cardinal John Henry Newman (1801-1890), an Anglican priest, a convert to Catholicism now a saint, published an article in 1859 titled "On Consulting the Faithful in Matters of Doctrine." He argued that in the life of the Church consulting the faithful in matters of faith is an important factor in Church life. In fact, he pointed out a kind of synodality, that we are talking about today, where doctrine and tradition are testified by the living faith of the people. The liturgical readings of this Sunday invite us to enter deeper into the mystery of Easter because we are all participants in building the Church of God here on earth. So, everyone is invited to contribute one's mite to forming a church built on faith, hope and love. 

1. Synodality as a way forward in the Early Christian Communities

The first reading of today (Acts 15:1–2, 22–29) from the Acts of the Apostles is a testimony to the presence of the Spirit in the Church. The Church which is built on the foundations of the Apostles and their experience of the Risen Lord witnessed tremendous growth in its early years. As the Church made its presence felt among different nations, cultures, traditions and people, questions and doubts, dissensions and debates arose about whether what they were doing was right or not, especially with the question of those non-Jews embracing Christianity who had to obey all the complex ritual and purity laws of the Jews and their circumcision. In order to find the right solution, the community of Christians along with Paul and Barnabas decide to consult the apostles who were in Jerusalem. 

Love as Answer to Hatred

 Fifth Sunday of Easter - May 15, 2022

Readings: Acts 14:21-27; Psalm 145:8-13; Revelation 21:1-5; John 13:31-35

(Jesus and his disciples)
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A dominant feeling of Easter is a sense of belonging to the person of Jesus. In fact, along with a sense of excitement which is pervading during the Easter Season, there is an encouragement to cling on to the person of Jesus. Moreover, there is no other person in the world who has caught the imagination of people so deeply and drawn to himself after his death so powerfully than the person of Jesus. It is all because of Easter. Therefore as we read the Word of God on this Sunday, we are invited once again to make a commitment to the person of Jesus with love. 

1. God chooses the right people at the right time

The first reading (Acts 14:21-27) drawn from the Acts of Apostles gives us a detailed journey of Sts Paul and Barnabas. They are on a life-transforming journey. Through them, God is “making all things new” around them. Every person who comes in contact with them are touched and transformed and converted to the faith of these disciples. Both Paul and Barnabas go through a lot of hardships but through prayer and fasting are able to see the growth of the Church and appoint elders who would take care of those little communities to remain in the steadfast love of the Lord. 

Leading to Springs of Life-Giving Water

Fourth Sunday of Easter: Good Shepherd Sunday - May 08, 2022

Readings: Acts 13:14, 43–52; Psalm 100:1–3, 5; Revelation 7:9, 14–17; John 10:27–30

(Jesus the Good Shepherd)
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These days, we are flooded with the news of the bloody war in Ukraine unleashed by its neighbour Russia, the national economic crisis in our neighbouring country, Sri Lanka and unending communal hatred being spread by the loyalists and fanatics of the BJP supporters and its government/s in India. It would be interesting to ask if Paul and Barnabas were around what would have been their reaction as they go on their preaching trail? Which city they would have chosen as a base for their mission of saving work? The Acts of the Apostles says 'Iconium' was the city that they preferred. It was the safest. Paul and Barnabas even though they preached in Antioch in Pisidia had trouble from the community and so had to leave for Iconium. The passage reads: "The disciples were filled with joy and the Holy Spirit" in that city of peace and tranquillity (Acts 13:52). 

1. God's strength in spite of failures 

A lot of political game is going on here in Greek lands. We see first both Paul and Barnabas speaking with new converts to Judaism but now followers of Paul's faith and Paul tells them to remain faithful to their call of God. Then Paul and Barnabus turn to old Jews, and say to them these words, “It was necessary that the Word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles" (Acts 13:46).  Paul is demanding absolute obedience from them. In spite of many failures that Paul encounters a great multitude of people joins his way. 

Being Open to the Spirit of the Lord

 Third Sunday of Easter - Cycle C:  May 01, 2022

Readings: Acts 5:27–32, 40–41; Psalm 30:2, 4–6, 11–13; Revelation 5:11–14; John 21:1–19

(Resurrected Jesus with the charcoal fire frying fish for his disciples)
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One of the descriptions of the human person in the Bible is ‘spirit’. We are spirit in the world.  The prominent Catholic theologian, Fr Karl Rahner, SJ wrote a book entitled Geist in Welt, "Spirit in the World." St. Paul often writes in his letters that we are such, and we have to listen to the spirit of God. We are able to make sense of the spirit because of Jesus Christ. The Bible also speaks about the Holy Spirit, one of the persons of the Trinity. The Holy Spirit rests on Jesus at his baptism, and at the end of Jesus’ life, the Spirit enables him to drink the cup of suffering. And the spirit of the Lord unites the disciples of Jesus. Today, we have a description of the Risen Jesus who brings his fishing disciples to a breakfast table, in fact, he prepares breakfast for them and then appoints Peter as the head of the group to lead and proclaim what he had done as a preacher, teacher and healer. It is fascinating to hear the way Peter is called to lead the group in that rather dramatic conversation which takes place between Jesus and Peter.

1. Risen Jesus: A symbol of unity

The Risen Lord not only unites his disciples but also brings them together in order that they may work on a particular task that is assigned to them. The Risen Lord cooks for those he loves, gives nourishment, and encouragement and continues to call in the face of weakness and failings. They listen to the promptings of the spirit and get to work as quickly as possible. Therefore listening to the spirit is very essential in our Christian life.